Bible/Romans/14/23
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Bible > Romans > Chapter 14 > Verse 23
Romans 14:23
| ← Romans 14:22 | Romans 14:23 (KJV) | Romans 15:1 → |
|---|---|---|
Hast thou faith? have [it] to thyself before God. Happy [is] he that condemneth not himself in that thing which he alloweth.
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And he that doubteth is damned if he eat, because [he eateth] not of faith: for whatsoever [is] not of faith is sin.
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We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
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Verse Text
KJV with Strong's Numbers
AndG1161 he that doubtethG1252 is damnedG2632 ifG1437 he eatG5315, becauseG3754 he eateth notG3756 ofG1537 faithG4102: forG1161 whatsoeverG3739 G3956 is notG3756 ofG1537 faithG4102 isG2076 sinG266.
Original Greek
ὁ δὲ διακρινόμενος, ἐὰν φάγῃ, κατακέκριται, ὅτι οὐκ ἐκ πίστεως· πᾶν δὲ ὃ οὐκ ἐκ πίστεως, ἁμαρτία ἐστίν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ὁ |
ho | G3588 | T-NSM | * |
δὲ |
de | G1161 | CONJ | And |
διακρινόμενος, |
diakrinomenos | G1252 | V-PMP-NSM | he that doubteth |
ἐὰν |
ean | G1437 | COND | if |
φάγῃ, |
phagē | G5315 | V-2AAS-3S | he eat |
κατακέκριται, |
katakekritai | G2632 | V-RPI-3S | is damned |
ὅτι |
hoti | G3754 | CONJ | because |
οὐκ |
ouk | G3756 | PRT-N | not |
ἐκ |
ek | G1537 | PREP | of |
πίστεως· |
pisteōs | G4102 | N-GSF | faith |
πᾶν |
pan | G3956 | A-NSN | |
δὲ |
de | G1161 | CONJ | for |
ὃ |
ho | G3739 | R-NSN | whatsoever |
οὐκ |
ouk | G3756 | PRT-N | not |
ἐκ |
ek | G1537 | PREP | of |
πίστεως, |
pisteōs | G4102 | N-GSF | faith |
ἁμαρτία |
hamartia | G266 | N-NSF | sin |
ἐστίν. |
estin | G2076 | V-PAI-3S | is |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G266 — ἁμαρτία (hamartía, ham-ar-tee'-ah): a sin — from ἁμαρτάνω; a sin (properly abstract):--offence, sin(-ful).
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1252 — διακρίνω (diakrínō, dee-ak-ree'-no): I distinguish, discern, doubt, hesitate — from διά and κρίνω; to separate thoroughly, i.e. (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication, decide), or (reflexively) hesitate:--contend, make (to) differ(-ence), discern, doubt, judge, be partial, stagger, waver.
- G1437 — ἐάν (eán, eh-an'): if — from εἰ and ἄν; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή.
- G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
- G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
- G2632 — κατακρίνω (katakrínō, kat-ak-ree'-no): I condemn — from κατά and κρίνω; to judge against, i.e. sentence:--condemn, damn.
- G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
- G4102 — πίστις (pístis, pis'-tis): faith, belief, trust — from πείθω; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.
- G5315 — φάγω (phágō, fag'-o): I eat — a primary verb (used as an alternate of ἐσθίω in certain tenses); to eat (literally or figuratively):--eat, meat.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- damned — Romans 13:2, 1 Corinthians 11:29-31
- he that — 1 Corinthians 8:7
- whatsoever — Titus 1:15, Hebrews 11:6
Reciprocal references (8): Leviticus 5:17, Proverbs 21:4, Romans 14:2, Romans 14:5, Romans 14:14, Romans 14:22, 1 Corinthians 8:10, James 2:18
Related Topics
- Thompson Chain: FAITH-UNBELIEF, SIN-SAVIOUR
- Torrey’s: FAITH, SIN
- Nave’s: CHARITABLENESS, COMMANDMENTS, CONSCIENCE, EVIL, SIN, UNBELIEF, WICKED (PEOPLE)
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