Bible/Romans/15/1
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Bible > Romans > Chapter 15 > Verse 1
Romans 15:1
| ← Romans 14:23 | Romans 15:1 (KJV) | Romans 15:2 → |
|---|---|---|
And he that doubteth is damned if he eat, because [he eateth] not of faith: for whatsoever [is] not of faith is sin.
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We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
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Let every one of us please [his] neighbour for [his] good to edification.
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Verse Text
KJV with Strong's Numbers
WeG2249 thenG1161 that are strongG1415 oughtG3784 to bearG941 the infirmitiesG771 of the weakG102, andG2532 notG3361 to pleaseG700 ourselvesG1438.
Original Greek
Ὀφείλομεν δὲ ἡμεῖς οἱ δυνατοὶ τὰ ἀσθενήματα τῶν ἀδυνάτων βαστάζειν, καὶ μὴ ἑαυτοῖς ἀρέσκειν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
Ὀφείλομεν |
Opheilomen | G3784 | V-PAI-1P | ought |
δὲ |
de | G1161 | CONJ | then |
ἡμεῖς |
hēmeis | G2249 | P-1NP | We |
οἱ |
hoi | G3588 | T-NPM | * |
δυνατοὶ |
dunatoi | G1415 | A-NPM | that are strong |
τὰ |
ta | G3588 | T-APN | the |
ἀσθενήματα |
asthenēmata | G771 | N-APN | infirmities |
τῶν |
tōn | G3588 | T-GPM | of the |
ἀδυνάτων |
adunatōn | G102 | A-GPM | weak |
βαστάζειν, |
bastazein | G941 | V-PAN | to bear |
καὶ |
kai | G2532 | CONJ | and |
μὴ |
mē | G3361 | PRT-N | not |
ἑαυτοῖς |
heautois | G1438 | F-1DPM | ourselves |
ἀρέσκειν. |
areskein | G700 | V-PAN | to please |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G102 — ἀδύνατος (adýnatos, ad-oo'-nat-os): incapable, impossible — from Α (as a negative particle) and δυνατός; unable, i.e. weak (literally or figuratively); passively, impossible:--could not do, impossible, impotent, not possible, weak.
- G700 — ἀρέσκω (aréskō, ar-es'-ko): I please, serve — probably from αἴρω (through the idea of exciting emotion); to be agreeable (or by implication, to seek to be so):--please.
- G771 — ἀσθένημα (asthénēma, as-then'-ay-mah): weakness, infirmity — from ἀσθενέω; a scruple of conscience:--infirmity.
- G941 — βαστάζω (bastázō, bas-tad'-zo): I carry, carry away, bear — perhaps remotely derived from the base of βάσις (through the idea of removal); to lift, literally or figuratively (endure, declare, sustain, receive, etc.):--bear, carry, take up.
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1415 — δυνατός (dynatós, doo-nat-os'): powerful, able, possible — from δύναμαι; powerful or capable (literally or figuratively); neuter possible:--able, could, (that is) mighty (man), possible, power, strong.
- G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
- G2249 — ἡμεῖς (hēmeîs, hay-mice'): nominative plural of ἐγώ; we (only used when emphatic):--us, we (ourselves).
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
- G3784 — ὀφείλω (opheílō, of-i'-lo): I owe, ought — probably from the base of ὄφελος (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty:--behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should. See also ὄφελον.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- ought — Romans 14:1, 1 Corinthians 9:22, 1 Corinthians 12:22-24, Galatians 6:1-2, 1 Thessalonians 5:14
- please — Romans 15:3
- strong — Romans 4:20, 1 Corinthians 4:10, 2 Corinthians 12:10, Ephesians 6:10, 2 Timothy 2:1, 1 John 2:14
Reciprocal references (30): Genesis 33:14, Exodus 26:26, Leviticus 11:22, Deuteronomy 22:4, 2 Samuel 10:11, 2 Chronicles 28:15, Matthew 17:27, Matthew 18:6, Matthew 18:10, Matthew 26:39, Mark 8:34, John 13:14, John 21:15, Acts 20:35, Romans 6:19, Romans 8:26, Romans 14:21, 1 Corinthians 8:9, 1 Corinthians 8:11, 1 Corinthians 10:23, 1 Corinthians 13:5, 1 Corinthians 13:7, 2 Corinthians 4:5, 2 Corinthians 11:29, Galatians 1:10, Galatians 5:13, Ephesians 4:2, Colossians 3:13, 2 Timothy 3:2, Hebrews 10:24
Related Topics
- Thompson Chain: CHARITABLENESS-UNCHARITABLENESS, DUTY, SELF-INDULGENCE-SELF-DENIAL, SOCIAL LIFE, SYMPATHY-PITILESSNESS
- Torrey’s: MISSIONARIES, ALL CHRISTIANS SHOULD BE AS
- Nave’s: CHURCH, COMMANDMENTS, FELLOWSHIP, KINDNESS, LOVE, RIGHTEOUSNESS, SELF-DENIAL, SELFISHNESS, UNSELFISHNESS
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