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1 Corinthians 8:10

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← 1 Corinthians 8:9	1 Corinthians 8:10 (KJV)	1 Corinthians 8:11 →
But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.	For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;	And through thy knowledge shall the weak brother perish, for whom Christ died?

Verse Text

KJV with Strong's Numbers

For^G1063 if^G1437 any man^G5100 see^G1492 thee^G4571 which^G3588 hast^G2192 knowledge^G1108 sit at meat^G2621 in^G1722 the idol's temple^G1493, shall^G3618 not^G3780 the conscience^G4893 of him^G846 which is weak^G772 be emboldened^{G3618 G1519} to eat^G2068 those things which are offered to idols^G1494;

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Original Greek

ἐὰν γάρ τις ἴδῃ σὲ τὸν ἔχοντα γνῶσιν ἐν εἰδωλείῳ κατακείμενον, οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος οἰκοδομηθήσεται εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν;

Greek	Transliteration	Strong's	Morphology	Gloss
ἐὰν	ean	G1437	COND	if
γάρ	gar	G1063	CONJ	For
τις	tis	G5100	X-NSM	any man
ἴδῃ	idē	G1492	V-2AAS-3S	see
σὲ	se	G4571	P-2AS	thee
τὸν	ton	G3588	T-ASM	which
ἔχοντα	echonta	G2192	V-PAP-ASM	hast
γνῶσιν	gnōsin	G1108	N-ASF	knowledge
ἐν	en	G1722	PREP	in
εἰδωλείῳ	eidōleiō	G1493	N-DSN	the idol's temple
κατακείμενον,	katakeimenon	G2621	V-PNP-ASM	sit at meat
οὐχὶ	ouchi	G3780	PRT-I	not
ἡ	hē	G3588	T-NSF	the
συνείδησις	suneidēsis	G4893	N-NSF	conscience
αὐτοῦ	autou	G846	P-GSM	of him
ἀσθενοῦς	asthenous	G772	A-GSM	weak
ὄντος	ontos	G5607	V-PAP-GSM	which is
οἰκοδομηθήσεται	oikodomēthēsetai	G3618	V-FPI-3S	shall be emboldened
εἰς	eis	G1519	PREP
τὸ	to	G3588	T-ASN	*
τὰ	ta	G3588	T-APN	*
εἰδωλόθυτα	eidōlothuta	G1494	A-APN	those things which are offered to idols
ἐσθίειν;	esthiein	G2068	V-PAN	to eat

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G772 — ἀσθενής (asthenḗs, as-then-ace'): weak, infirm, sick — from Α (as a negative particle) and the base of σθενόω; strengthless (in various applications, literal, figurative and moral):--more feeble, impotent, sick, without strength, weak(-er, -ness, thing).
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1108 — γνῶσις (gnōsis, gno'-sis): knowledge, doctrine, wisdom — from γινώσκω; knowing (the act), i.e. (by implication) knowledge:--knowledge, science.
• G1437 — ἐάν (eán, eh-an'): if — from εἰ and ἄν; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή.
• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G1493 — εἰδωλεῖον (eidōleîon, i-do-li'-on): a temple for an image — neuter of a presumed derivative of εἴδωλον; an image-fane:--idol's temple.
• G1494 — εἰδωλόθυτον (eidōlóthyton, i-do-loth'-oo-ton): sacrificed to an image — neuter of a compound of εἴδωλον and a presumed derivative of θύω; an image-sacrifice, i.e. part of an idolatrous offering:--(meat, thing that is) offered (in sacrifice, sacrificed) to (unto) idols.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2068 — ἐσθίω (esthíō, es-thee'-o): I eat — strengthened for a primary (to eat); used only in certain tenses, the rest being supplied by φάγω; to eat (usually literal):--devour, eat, live.
• G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
• G2621 — κατάκειμαι (katákeimai, kat-ak'-i-mahee): I recline, am lying ill — from κατά and κεῖμαι; to lie down, i.e. (by implication) be sick; specially, to recline at a meal:--keep, lie, sit at meat (down).
• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G3618 — οἰκοδομέω (oikodoméō, oy-kod-om-eh'-o): I build, build up, edify — from the same as οἰκοδομή; to be a house-builder, i.e. construct or (figuratively) confirm:--(be in) build(-er, -ing, up), edify, embolden.
• G3780 — οὐχί (ouchí, oo-khee'): by no means, not at all — intensive of οὐ; not indeed:--nay, not.
• G4571 — σέ (sé, seh): accusative case singular of σύ; thee:--thee, thou, X thy house.
• G4893 — συνείδησις (syneídēsis, soon-i'-day-sis): the conscience — from a prolonged form of συνείδω; co-perception, i.e. moral consciousness:--conscience.
• G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G5607 — ὤν (ṓn, oan): present participle of εἰμί; being:--be, come, have.

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Bible › 1 Corinthians › 1 Corinthians 8 › Verse 10