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Romans 15:29

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← Romans 15:28	Romans 15:29 (KJV)	Romans 15:30 →
When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.	And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.	Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in [your] prayers to God for me;

Verse Text

KJV with Strong's Numbers

And^G1161 I am sure^G1492 that^G3754, when I come^G2064 unto^G4314 you^G5209, I shall come^G2064 in^G1722 the fulness^G4138 of the blessing^G2129 of the gospel^G2098 of Christ^G5547.

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Original Greek

οἶδα δὲ ὅτι ἐρχόμενος πρὸς ὑμᾶς ἐν πληρώματι εὐλογίας τοῦ εὐαγγελίου τοῦ Χριστοῦ ἐλεύσομαι.

Greek	Transliteration	Strong's	Morphology	Gloss
οἶδα	oida	G1492	V-RAI-1S	I am sure
δὲ	de	G1161	CONJ	And
ὅτι	hoti	G3754	CONJ	that
ἐρχόμενος	erchomenos	G2064	V-PNP-NSM	when I come
πρὸς	pros	G4314	PREP	unto
ὑμᾶς	humas	G5209	P-2AP	you
ἐν	en	G1722	PREP	in
πληρώματι	plērōmati	G4138	N-DSN	the fulness
εὐλογίας	eulogias	G2129	N-GSF	of the blessing
τοῦ	tou	G3588	T-GSN	of the
εὐαγγελίου	euangeliou	G2098	N-GSN	gospel
τοῦ	tou	G3588	T-GSM	*
Χριστοῦ	Christou	G5547	N-GSM	of Christ
ἐλεύσομαι.	eleusomai	G2064	V-FDI-1S	I shall come

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
• G2098 — εὐαγγέλιον (euangélion, yoo-ang-ghel'-ee-on): the good news, the gospel — from the same as εὐαγγελίζω; a good message, i.e. the gospel:--gospel.
• G2129 — εὐλογία (eulogía, yoo-log-ee'-ah): adulation, praise, blessing — from the same as εὐλογέω; fine speaking, i.e. elegance of language; commendation ("eulogy"), i.e. (reverentially) adoration; religiously, benediction; by implication, consecration; by extension, benefit or largess:--blessing (a matter of) bounty (X -tifully), fair speech.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G4138 — πλήρωμα (plḗrōma, play'-ro-mah): fullness, fulfillment, completion — from πληρόω; repletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period):--which is put in to fill up, piece that filled up, fulfilling, full, fulness.
• G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
• G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Reciprocal references (7): Acts 3:26, Acts 25:12, Romans 1:16, Romans 15:16, 2 Corinthians 1:15, Ephesians 4:12, 1 Thessalonians 2:8

Related Topics

• Thompson Chain: EMPTINESS-FULNESS
• Torrey’s: GOSPEL, THE
• Nave’s: FAITH, GOSPEL, ZEAL, RELIGIOUS

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Bible › Romans › Romans 15 › Verse 29