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Romans 15:30

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← Romans 15:29	Romans 15:30 (KJV)	Romans 15:31 →
And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.	Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in [your] prayers to God for me;	That I may be delivered from them that do not believe in Judaea; and that my service which [I have] for Jerusalem may be accepted of the saints;

Verse Text

KJV with Strong's Numbers

Now^G1161 I beseech^G3870 you^G5209, brethren^G80, for^G1223 the Lord^G2962 Jesus^G2424 Christ's^G5547 sake^G2257, and^G2532 for^G1223 the love^G26 of the Spirit^G4151, that ye strive together^G4865 with me^G3427 in^G1722 your prayers^G4335 to^G4314 God^G2316 for^G5228 me^G1700;

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Original Greek

Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ διὰ τῆς ἀγάπης τοῦ Πνεύματος, συναγωνίσασθαί μοι ἐν ταῖς προσευχαῖς ὑπὲρ ἐμοῦ πρὸς τὸν Θεόν·

Greek	Transliteration	Strong's	Morphology	Gloss
Παρακαλῶ	Parakalō	G3870	V-PAI-1S	I beseech
δὲ	de	G1161	CONJ	Now
ὑμᾶς,	humas	G5209	P-2AP	you
ἀδελφοί,	adelphoi	G80	N-VPM	brethren
διὰ	dia	G1223	PREP	for
τοῦ	tou	G3588	T-GSM	the
Κυρίου	Kuriou	G2962	N-GSM	Lord
ἡμῶν	hēmōn	G2257	P-1GP	sake
Ἰησοῦ	Iēsou	G2424	N-GSM	Jesus
Χριστοῦ,	Christou	G5547	N-GSM	Christ's
καὶ	kai	G2532	CONJ	and
διὰ	dia	G1223	PREP	for
τῆς	tēs	G3588	T-GSF	the
ἀγάπης	agapēs	G26	N-GSF	love
τοῦ	tou	G3588	T-GSN	of the
Πνεύματος,	Pneumatos	G4151	N-GSN	Spirit
συναγωνίσασθαί	sunagōnisasthai	G4865	V-ADN	that ye strive together
μοι	moi	G3427	P-1DS	with me
ἐν	en	G1722	PREP	in
ταῖς	tais	G3588	T-DPF	*
προσευχαῖς	proseuchais	G4335	N-DPF	prayers
ὑπὲρ	huper	G5228	PREP	for
ἐμοῦ	emou	G1700	P-1GS	me
πρὸς	pros	G4314	PREP	to
τὸν	ton	G3588	T-ASM	*
Θεόν·	Theon	G2316	N-ASM	God

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G26 — ἀγάπη (agápē, ag-ah'-pay): love — from ἀγαπάω; love, i.e. affection or benevolence; specially (plural) a love-feast:--(feast of) charity(-ably), dear, love.
• G80 — ἀδελφός (adelphós, ad-el-fos'): a brother — from Α (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like Α):--brother.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
• G1700 — ἐμοῦ (emoû, em-oo'): a prolonged form of μόχθος; of me:--me, mine, my.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2257 — ἡμῶν (hēmōn, hay-mone'): genitive case plural of ἐγώ; of (or from) us:--our (company), us, we.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
• G3427 — μοί (moí, moy): the simpler form of ἐμοί; to me:--I, me, mine, my.
• G3870 — παρακαλέω (parakaléō, par-ak-al-eh'-o): I summon, entreat, admonish, comfort — from παρά and καλέω; to call near, i.e. invite, invoke (by imploration, hortation or consolation):--beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
• G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
• G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G4335 — προσευχή (proseuchḗ, pros-yoo-khay'): prayer, a place for prayer — from προσεύχομαι; prayer (worship); by implication, an oratory (chapel):--X pray earnestly, prayer.
• G4865 — συναγωνίζομαι (synagōnízomai, soon-ag-o-nid'-zom-ahee): I struggle in company with — from σύν and ἀγωνίζομαι; to struggle in company with, i.e. (figuratively) to be a partner (assistant):--strive together with.
• G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
• G5228 — ὑπέρ (hypér, hoop-er'): in behalf of, above — a primary preposition; "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than:--(+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
• G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › Romans › Romans 15 › Verse 30