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Romans 1:16

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← Romans 1:15	Romans 1:16 (KJV)	Romans 1:17 →
So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.	For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.	For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

Verse Text

KJV with Strong's Numbers

For^G1063 I am^G1870 not^G3756 ashamed^G1870 of the gospel^G2098 of Christ^G5547: for^G1063 it is^G2076 the power^G1411 of God^G2316 unto^G1519 salvation^G4991 to every one^G3956 that believeth^G4100; to the Jew^G2453 first^G4412, and^G5037 also^G2532 to the Greek^G1672.

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Original Greek

οὐ γὰρ ἐπαισχύνομαι τὸ εὐαγγέλιον τοῦ Χριστοῦ· δύναμις γὰρ Θεοῦ ἐστιν εἰς σωτηρίαν παντὶ τῷ πιστεύοντι, Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι.

Greek	Transliteration	Strong's	Morphology	Gloss
οὐ	ou	G3756	PRT-N	not
γὰρ	gar	G1063	CONJ	For
ἐπαισχύνομαι	epaischunomai	G1870	V-PNI-1S	I am ashamed
τὸ	to	G3588	T-ASN	of the
εὐαγγέλιον	euangelion	G2098	N-ASN	gospel
τοῦ	tou	G3588	T-GSM	*
Χριστοῦ·	Christou	G5547	N-GSM	of Christ
δύναμις	dunamis	G1411	N-NSF	the power
γὰρ	gar	G1063	CONJ	for
Θεοῦ	Theou	G2316	N-GSM	of God
ἐστιν	estin	G2076	V-PAI-3S	it is
εἰς	eis	G1519	PREP	unto
σωτηρίαν	sōtērian	G4991	N-ASF	salvation
παντὶ	panti	G3956	A-DSM	to every one
τῷ	tō	G3588	T-DSM	*
πιστεύοντι,	pisteuonti	G4100	V-PAP-DSM	that believeth
Ἰουδαίῳ	Ioudaiō	G2453	A-DSM	to the Jew
τε	te	G5037	PRT	and
πρῶτον	prōton	G4412	ADV-S	first
καὶ	kai	G2532	CONJ	also
Ἕλληνι.	Hellēni	G1672	N-DSM	to the Greek

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1411 — δύναμις (dýnamis, doo'-nam-is): might, power, marvelous works — from δύναμαι; force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself):--ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1672 — Ἕλλην (Héllēn, hel'-lane): a Hellene, a Greek — from Ἑλλάς; a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew:-- Gentile, Greek.
• G1870 — ἐπαισχύνομαι (epaischýnomai, ep-ahee-skhoo'-nom-ahee): I am ashamed — from ἐπί and αἰσχύνομαι; to feel shame for something:--be ashamed.
• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
• G2098 — εὐαγγέλιον (euangélion, yoo-ang-ghel'-ee-on): the good news, the gospel — from the same as εὐαγγελίζω; a good message, i.e. the gospel:--gospel.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2453 — Ἰουδαῖος (Ioudaîos, ee-oo-dah'-yos): Jewish — from Ἰουδά (in the sense of Ἰούδας as a country); Judæan, i.e. belonging to Jehudah:--Jew(-ess), of Judæa.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
• G4100 — πιστεύω (pisteúō, pist-yoo'-o): I believe, have faith in — from πίστις; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.
• G4412 — πρῶτον (prōton, pro'-ton): first, before — neuter of πρῶτος as adverb (with or without ὁ); firstly (in time, place, order, or importance):--before, at the beginning, chiefly (at, at the) first (of all).
• G4991 — σωτηρία (sōtēría, so-tay-ree'-ah): deliverance, salvation — feminine of a derivative of σωτήρ as (properly, abstract) noun; rescue or safety (physically or morally):--deliver, health, salvation, save, saving.
• G5037 — τέ (té, teh): and, both — a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of καί):--also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
• G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › Romans › Romans 1 › Verse 16