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Romans 5:13

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← Romans 5:12	Romans 5:13 (KJV)	Romans 5:14 →
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:	(For until the law sin was in the world: but sin is not imputed when there is no law.	Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

Verse Text

KJV with Strong's Numbers

(For^G1063 until^G891 the law^G3551 sin^G266 was^G2258 in^G1722 the world^G2889: but^G1161 sin^G266 is^G1677 not^G3756 imputed^G1677 when there is no^G3361 law^G3551.

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Original Greek

ἄχρι γὰρ νόμου ἁμαρτία ἦν ἐν κόσμῳ· ἁμαρτία δὲ οὐκ ἐλλογεῖται, μὴ ὄντος νόμου

Greek	Transliteration	Strong's	Morphology	Gloss
ἄχρι	achri	G891	ADV	until
γὰρ	gar	G1063	CONJ	(For
νόμου	nomou	G3551	N-GSM	the law
ἁμαρτία	hamartia	G266	N-NSF	sin
ἦν	ēn	G2258	V-IAI-3S	was
ἐν	en	G1722	PREP	in
κόσμῳ·	kosmō	G2889	N-DSM	the world
ἁμαρτία	hamartia	G266	N-NSF	sin
δὲ	de	G1161	CONJ	but
οὐκ	ouk	G3756	PRT-N	not
ἐλλογεῖται,	ellogeitai	G1677	V-PPI-3S	is imputed
μὴ	mē	G3361	PRT-N	no
ὄντος	ontos	G5607	V-PAP-GSM	when there is
νόμου	nomou	G3551	N-GSM	law

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G266 — ἁμαρτία (hamartía, ham-ar-tee'-ah): a sin — from ἁμαρτάνω; a sin (properly abstract):--offence, sin(-ful).
• G891 — ἄχρι (áchri, akh'-ree): as far as, up to, until — akin to ἄκρον (through the idea of a terminus); (of time) until or (of place) up to:--as far as, for, in(-to), till, (even, un-)to, until, while. Compare μέχρι.
• G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1677 — ἐλλογέω (ellogéō, el-log-eh'-o): I charge to, put to one's account — from ἐν and λόγος (in the sense of account); to reckon in, i.e. attribute:--impute, put on account.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2258 — ἦν (ēn, ane): imperfect of εἰμί; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.
• G2889 — κόσμος (kósmos, kos'-mos): the world, universe — probably from the base of κομίζω; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):--adorning, world.
• G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
• G3551 — νόμος (nómos, nom'-os): a law, the Mosaic Law — from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G5607 — ὤν (ṓn, oan): present participle of εἰμί; being:--be, come, have.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• but sin — Romans 4:15, 1 Corinthians 15:56, 1 John 3:4, 1 John 3:14
• until — Genesis 4:7-11, Genesis 6:5-6, Genesis 6:11, Genesis 8:21, Genesis 13:13, Genesis 18:20, Genesis 19:4, Genesis 19:32, Genesis 19:36, Genesis 38:7, Genesis 38:10

Reciprocal references (3): Leviticus 17:4, Psalms 32:2, John 10:10

Related Topics

• Torrey’s: LAW OF GOD, THE, MAN
• Nave’s: DEPRAVITY OF MAN, JUSTIFICATION, SIN

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Bible › Romans › Romans 5 › Verse 13