Bible/Romans/5/14

Bible > Romans > Chapter 5 > Verse 14

Romans 5:14

---

← Romans 5:13	Romans 5:14 (KJV)	Romans 5:15 →
(For until the law sin was in the world: but sin is not imputed when there is no law.	Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.	But not as the offence, so also [is] the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, [which is] by one man, Jesus Christ, hath abounded unto many.

Verse Text

KJV with Strong's Numbers

Nevertheless^G235 death^G2288 reigned^G936 from^G575 Adam^G76 to^G3360 Moses^G3475, even^G2532 over^G1909 them that had^G264 not^G3361 sinned^G264 after^G1909 the similitude^G3667 of Adam's^G76 transgression^G3847, who^G3739 is^G2076 the figure^G5179 of him that was to come^G3195.

---

Original Greek

ἀλλ’ ἐβασίλευσεν ὁ θάνατος ἀπὸ Ἀδὰμ μέχρι Μωσέως καὶ ἐπὶ τοὺς μὴ ἁμαρτήσαντας ἐπὶ τῷ ὁμοιώματι τῆς παραβάσεως Ἀδάμ, ὅς ἐστι τύπος τοῦ μέλλοντος.

Greek	Transliteration	Strong's	Morphology	Gloss
ἀλλ’	all’	G235	CONJ	Nevertheless
ἐβασίλευσεν	ebasileusen	G936	V-AAI-3S	reigned
ὁ	ho	G3588	T-NSM	the
θάνατος	thanatos	G2288	N-NSM	death
ἀπὸ	apo	G575	PREP	from
Ἀδὰμ	Adam	G76	N-PRI	Adam
μέχρι	mechri	G3360	ADV	to
Μωσέως	Mōseōs	G3475	N-GSM	Moses
καὶ	kai	G2532	CONJ	even
ἐπὶ	epi	G1909	PREP	over
τοὺς	tous	G3588	T-APM	*
μὴ	mē	G3361	PRT-N	not
ἁμαρτήσαντας	hamartēsantas	G264	V-AAP-APM	them that had sinned
ἐπὶ	epi	G1909	PREP	after
τῷ	tō	G3588	T-DSN	the
ὁμοιώματι	homoiōmati	G3667	N-DSN	similitude
τῆς	tēs	G3588	T-GSF	*
παραβάσεως	parabaseōs	G3847	N-GSF	transgression
Ἀδάμ,	Adam	G76	N-PRI	of Adam's
ὅς	hos	G3739	R-NSM	who
ἐστι	esti	G2076	V-PAI-3S	is
τύπος	tupos	G5179	N-NSM	figure
τοῦ	tou	G3588	T-GSM	*
μέλλοντος.	mellontos	G3195	V-PAP-GSM	of him that was to come

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G76 — Ἀδάμ (Adám, ad-am'): Adam — of Hebrew origin (אָדָם); Adam, the first man; typically (of Jesus) man (as his representative):--Adam.
• G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
• G264 — ἁμαρτάνω (hamartánō, ham-ar-tan'-o): I sin — perhaps from Α (as a negative particle) and the base of μέρος; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin:--for your faults, offend, sin, trespass.
• G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
• G936 — βασιλεύω (basileúō, bas-il-yoo'-o): I rule, reign, reign over — from βασιλεύς; to rule (literally or figuratively):--king, reign.
• G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
• G2288 — θάνατος (thánatos, than'-at-os): death — from θνήσκω; (properly, an adjective used as a noun) death (literally or figuratively):--X deadly, (be…) death.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3195 — μέλλω (méllō, mel'-lo): I am about to — a strengthened form of μέλω (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation):--about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
• G3360 — μέχρι (méchri, mekh'-ree): as far as, until — from μῆκος; as far as, i.e. up to a certain point (as a preposition, of extent (denoting the terminus, whereas ἄχρι refers especially to the space of time or place intervening) or conjunction):--till, (un-)to, until.
• G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
• G3475 — Μωσεύς (Mōseús, moce-yoos'): Moses — of Hebrew origin; (מֹשֶׁה); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver:--Moses.
• G3667 — ὁμοίωμα (homoíōma, hom-oy'-o-mah): a likeness, form, similitude — from ὁμοιόω; a form; abstractly, resemblance:--made like to, likeness, shape, similitude.
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G3847 — παράβασις (parábasis, par-ab'-as-is): a transgression — from παραβαίνω; violation:--breaking, transgression.
• G5179 — τύπος (týpos, too'-pos): a figure, model, type — from τύπτω; a die (as struck), i.e. (by implication) a stamp or scar; by analogy, a shape, i.e. a statue, (figuratively) style or resemblance; specially, a sampler ("type"), i.e. a model (for imitation) or instance (for warning):--en-(ex-)ample, fashion, figure, form, manner, pattern, print.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Discussion / Insights

No content yet

Notes and References

No content yet

Bible › Romans › Romans 5 › Verse 14