Bible/1 John/3/14
Bible > 1 John > Chapter 3 > Verse 14
1 John 3:14
| ← 1 John 3:13 | 1 John 3:14 (KJV) | 1 John 3:15 → |
|---|---|---|
Marvel not, my brethren, if the world hate you.
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We know that we have passed from death unto life, because we love the brethren. He that loveth not [his] brother abideth in death.
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Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
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Verse Text
We knowG1492 thatG3754 weG2249 have passedG3327 fromG1537 deathG2288 untoG1519 lifeG2222, becauseG3754 we loveG25 the brethrenG80. He that lovethG25 notG3361 his brotherG80 abidethG3306 inG1722 deathG2288.
ἡμεῖς οἴδαμεν ὅτι μεταβεβήκαμεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν, ὅτι ἀγαπῶμεν τοὺς ἀδελφούς. ὁ μὴ ἀγαπῶν τὸν ἀδελφόν μένει ἐν τῷ θανάτῳ.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἡμεῖς |
hēmeis | G2249 | P-1NP | we |
οἴδαμεν |
oidamen | G1492 | V-RAI-1P | We know |
ὅτι |
hoti | G3754 | CONJ | that |
μεταβεβήκαμεν |
metabebēkamen | G3327 | V-RAI-1P | have passed |
ἐκ |
ek | G1537 | PREP | from |
τοῦ |
tou | G3588 | T-GSM | * |
θανάτου |
thanatou | G2288 | N-GSM | death |
εἰς |
eis | G1519 | PREP | unto |
τὴν |
tēn | G3588 | T-ASF | * |
ζωήν, |
zōēn | G2222 | N-ASF | life |
ὅτι |
hoti | G3754 | CONJ | because |
ἀγαπῶμεν |
agapōmen | G25 | V-PAI-1P | we love |
τοὺς |
tous | G3588 | T-APM | the |
ἀδελφούς. |
adelphous | G80 | N-APM | brethren |
ὁ |
ho | G3588 | T-NSM | * |
μὴ |
mē | G3361 | PRT-N | not |
ἀγαπῶν |
agapōn | G25 | V-PAP-NSM | He that loveth |
τὸν |
ton | G3588 | T-ASM | * |
ἀδελφόν |
adelphon | G80 | N-ASM | brother |
μένει |
menei | G3306 | V-PAI-3S | abideth |
ἐν |
en | G1722 | PREP | in |
τῷ |
tō | G3588 | T-DSM | * |
θανάτῳ. |
thanatō | G2288 | N-DSM | death |
- G25 — ἀγαπάω (agapáō, ag-ap-ah'-o): I love — perhaps from (much) (or compare עֲגַב); to love (in a social or moral sense):--(be-)love(-ed). Compare φιλέω.
- G80 — ἀδελφός (adelphós, ad-el-fos'): a brother — from Α (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like Α):--brother.
- G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2222 — ζωή (zōḗ, dzo-ay'): life — from ζάω; life (literally or figuratively):--life(-time). Compare ψυχή.
- G2249 — ἡμεῖς (hēmeîs, hay-mice'): nominative plural of ἐγώ; we (only used when emphatic):--us, we (ourselves).
- G2288 — θάνατος (thánatos, than'-at-os): death — from θνήσκω; (properly, an adjective used as a noun) death (literally or figuratively):--X deadly, (be…) death.
- G3306 — μένω (ménō, men'-o): I remain, abide — a primary verb; to stay (in a given place, state, relation or expectancy):--abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
- G3327 — μεταβαίνω (metabaínō, met-ab-ah'-ee-no): I leave, depart, remove, pass over — from μετά and the base of βάσις; to change place:--depart, go, pass, remove.
- G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- because — Psalms 16:3, Matthew 25:40, John 13:35, John 15:12, John 15:17, Galatians 5:22, Ephesians 1:15, Colossians 1:4, 1 Thessalonians 4:9, Hebrews 6:10-11, Hebrews 13:1, 1 Peter 1:22, 1 Peter 3:8, 2 Peter 1:7, 1 John 2:10, 1 John 3:23, 1 John 4:7-8, 1 John 4:12, 1 John 4:21, 1 John 5:2
- that loveth — Proverbs 21:16, 1 John 2:9, 1 John 2:11, 1 John 4:20
- we have — Luke 15:24, Luke 15:32, John 5:24, Ephesians 2:1, Ephesians 2:5
- We know — 2 Corinthians 5:1, 1 John 2:3, 1 John 5:2, 1 John 5:13, 1 John 5:19-20
Reciprocal references (22): Genesis 13:8, Psalms 15:4, Psalms 119:63, Psalms 122:6, Psalms 133:1, Matthew 5:22, Matthew 25:42, Luke 7:5, John 3:36, John 13:34, John 18:37, Acts 6:3, Romans 5:13, Romans 16:8, Galatians 5:6, Colossians 1:13, Colossians 3:12, Titus 1:8, 1 John 2:8, 1 John 3:10, 1 John 3:19, 2 John 1:5
Related Topics
- Thompson Chain: CHURCH, THE, JOHN, THE BELOVED DISCIPLE, SON OF ZEBEDEE, KNOWLEDGE-IGNORANCE, LIFE-DEATH
- Torrey’s: ASSURANCE, DEATH, SPIRITUAL, LIFE, SPIRITUAL
- Nave’s: ASSURANCE, COMMANDMENTS, FELLOWSHIP, HATRED, LOVE, MALICE, REGENERATION, RIGHTEOUS, RIGHTEOUSNESS, WICKED (PEOPLE)
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