Bible/Romans/5/12

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Romans 5:12

← Romans 5:11 Romans 5:12 (KJV) Romans 5:13 →
And not only [so], but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
(For until the law sin was in the world: but sin is not imputed when there is no law.

Verse Text

KJV with Strong's Numbers

WhereforeG1223 G5124, as byG1223 oneG1520 manG444 sinG266 enteredG1525 intoG1519 the worldG2889, andG2532 deathG2288 byG1223 sinG266; andG2532 soG3779 deathG2288 passedG1330 uponG1519 allG3956 menG444, forG1909 thatG3739 allG3956 have sinnedG264:

Original Greek

Διὰ τοῦτο, ὥσπερ δι’ ἑνὸς ἀνθρώπου ἡ ἁμαρτία εἰς τὸν κόσμον εἰσῆλθε, καὶ διὰ τῆς ἁμαρτίας ὁ θάνατος, καὶ οὕτως εἰς πάντας ἀνθρώπους ὁ θάνατος διῆλθεν, ἐφ’ ᾧ πάντες ἥμαρτον·

Greek Transliteration Strong's Morphology Gloss
Διὰ
 Dia G1223 PREP Wherefore
τοῦτο,
 touto G5124 D-ASN
ὥσπερ
 hōsper G5618 ADV as
δι’
 di’ G1223 PREP by
ἑνὸς
 henos G1520 A-GSM one
ἀνθρώπου
 anthrōpou G444 N-GSM man
ἡ
 hē G3588 T-NSF *
ἁμαρτία
 hamartia G266 N-NSF sin
εἰς
 eis G1519 PREP into
τὸν
 ton G3588 T-ASM the
κόσμον
 kosmon G2889 N-ASM world
εἰσῆλθε,
 eisēlthe G1525 V-2AAI-3S entered
καὶ
 kai G2532 CONJ and
διὰ
 dia G1223 PREP by
τῆς
 tēs G3588 T-GSF *
ἁμαρτίας
 hamartias G266 N-GSF sin
ὁ
 ho G3588 T-NSM *
θάνατος,
 thanatos G2288 N-NSM death
καὶ
 kai G2532 CONJ and
οὕτως
 houtōs G3779 ADV so
εἰς
 eis G1519 PREP upon
πάντας
 pantas G3956 A-APM all
ἀνθρώπους
 anthrōpous G444 N-APM men
ὁ
 ho G3588 T-NSM *
θάνατος
 thanatos G2288 N-NSM death
διῆλθεν,
 diēlthen G1330 V-2AAI-3S passed
ἐφ’
 eph’ G1909 PREP for
ᾧ
 hō G3739 R-DSN that
πάντες
 pantes G3956 A-NPM all
ἥμαρτον·
 hēmarton G264 V-2AAI-3P have sinned
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G264 — ἁμαρτάνω (hamartánō, ham-ar-tan'-o): I sin — perhaps from Α (as a negative particle) and the base of μέρος; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin:--for your faults, offend, sin, trespass.
  • G266 — ἁμαρτία (hamartía, ham-ar-tee'-ah): a sin — from ἁμαρτάνω; a sin (properly abstract):--offence, sin(-ful).
  • G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
  • G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
  • G1330 — διέρχομαι (diérchomai, dee-er'-khom-ahee): I pass through, spread a report — from διά and ἔρχομαι; to traverse (literally):--come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce through, travel, walk through.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1520 — εἷς (heîs, hice): one — a primary numeral; one:--a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also εἷς καθ’ εἷς, μηδείς, μία, οὐδείς.
  • G1525 — εἰσέρχομαι (eisérchomai, ice-er'-khom-ahee): I go in, come in, enter — from εἰς and ἔρχομαι; to enter (literally or figuratively):--X arise, come (in, into), enter in(-to), go in (through).
  • G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
  • G2288 — θάνατος (thánatos, than'-at-os): death — from θνήσκω; (properly, an adjective used as a noun) death (literally or figuratively):--X deadly, (be…) death.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2889 — κόσμος (kósmos, kos'-mos): the world, universe — probably from the base of κομίζω; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):--adorning, world.
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G3779 — οὕτω (hoútō, hoo'-to): thus, so, in this manner — adverb from οὗτος; in this way (referring to what precedes or follows):--after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
  • G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
  • G5124 — τοῦτο (toûto, too'-to): neuter singular nominative or accusative case of οὗτος; that thing:--here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G5618 — ὥσπερ (hṓsper, hoce'-per): just as, as — from ὡς and περ; just as, i.e. exactly like:--(even, like) as.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (25): Genesis 5:3, Genesis 5:5, Genesis 6:17, Genesis 50:24, Leviticus 12:2, Numbers 19:11, Numbers 27:3, Job 14:4, Psalms 49:10, Psalms 51:5, Isaiah 43:27, Hosea 13:1, Luke 8:42, Acts 17:26, Romans 5:15, Romans 5:17, Romans 5:18, Romans 8:10, 1 Corinthians 15:22, 1 Corinthians 15:45, 1 Corinthians 15:48, Galatians 3:22, Ephesians 2:3, Hebrews 7:9, Hebrews 9:27

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