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1 Corinthians 2:11

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← 1 Corinthians 2:10	1 Corinthians 2:11 (KJV)	1 Corinthians 2:12 →
But God hath revealed [them] unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.	For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.	Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

Verse Text

KJV with Strong's Numbers

For^G1063 what^G5101 man^G444 knoweth^G1492 the things^G3588 of a man^G444, save^G1508 the spirit^G4151 of man^G444 which^G3588 is in^G1722 him^G846? even^G2532 so^G3779 the things^G3588 of God^G2316 knoweth^G1492 no man^G3762, but^G1508 the Spirit^G4151 of God^G2316.

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Original Greek

τίς γὰρ οἶδεν ἀνθρώπων τὰ τοῦ ἀνθρώπου, εἰ μὴ τὸ πνεῦμα τοῦ ἀνθρώπου τὸ ἐν αὐτῷ; οὕτω καὶ τὰ τοῦ Θεοῦ οὐδεὶς οἶδεν, εἰ μὴ τὸ Πνεῦμα τοῦ Θεοῦ.

Greek	Transliteration	Strong's	Morphology	Gloss
τίς	tis	G5101	I-NSM	what
γὰρ	gar	G1063	CONJ	For
οἶδεν	oiden	G1492	V-RAI-3S	knoweth
ἀνθρώπων	anthrōpōn	G444	N-GPM	man
τὰ	ta	G3588	T-APN	*
τοῦ	tou	G3588	T-GSM	the things
ἀνθρώπου,	anthrōpou	G444	N-GSM	of a man
εἰ	ei	G1487	COND	save
μὴ	mē	G3361	PRT-N
τὸ	to	G3588	T-NSN	the
πνεῦμα	pneuma	G4151	N-NSN	spirit
τοῦ	tou	G3588	T-GSM	*
ἀνθρώπου	anthrōpou	G444	N-GSM	of man
τὸ	to	G3588	T-NSN	which
ἐν	en	G1722	PREP	is in
αὐτῷ;	autō	G846	P-DSM	him
οὕτω	houtō	G3779	ADV	so
καὶ	kai	G2532	CONJ	even
τὰ	ta	G3588	T-APN	*
τοῦ	tou	G3588	T-GSM	the things
Θεοῦ	Theou	G2316	N-GSM	of God
οὐδεὶς	oudeis	G3762	A-NSM-N	no man
οἶδεν,	oiden	G1492	V-RAI-3S	knoweth
εἰ	ei	G1487	COND	but
μὴ	mē	G3361	PRT-N
τὸ	to	G3588	T-NSN	the
Πνεῦμα	Pneuma	G4151	N-NSN	Spirit
τοῦ	tou	G3588	T-GSM	*
Θεοῦ.	Theou	G2316	N-GSM	of God

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G1508 — εἰ μή (ei mḗ, i may): from εἰ and μή; if not:--but, except (that), if not, more than, save (only) that, saving, till.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G3762 — οὐδείς (oudeís, oo-dice'): no one, none, nothing — from οὐδέ and εἷς; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
• G3779 — οὕτω (hoútō, hoo'-to): thus, so, in this manner — adverb from οὗτος; in this way (referring to what precedes or follows):--after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
• G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
• G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
• G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• even — Romans 11:33-34, 1 Corinthians 2:10
• what — Proverbs 14:10, Proverbs 20:5, Proverbs 20:27, Jeremiah 17:9

Reciprocal references (3): Matthew 12:25, John 3:8, 1 Thessalonians 5:21

Related Topics

• Thompson Chain: LEADERS, RELIGIOUS, MAN
• Torrey’s: HOLY SPIRIT, THE PERSONALITY OF, SCRIPTURES, THE, TITLES AND NAMES OF THE HOLY SPIRIT
• Nave’s: GOD, HOLY SPIRIT, MAN, REASONING, TRINITY, WISDOM

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Bible › 1 Corinthians › 1 Corinthians 2 › Verse 11