Bible/1 Corinthians/2/10
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Bible > 1 Corinthians > Chapter 2 > Verse 10
1 Corinthians 2:10
| ← 1 Corinthians 2:9 | 1 Corinthians 2:10 (KJV) | 1 Corinthians 2:11 → |
|---|---|---|
But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
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But God hath revealed [them] unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
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For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
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Verse Text
KJV with Strong's Numbers
ButG1161 GodG2316 hath revealedG601 them unto usG2254 byG1223 hisG846 SpiritG4151: forG1063 the SpiritG4151 searchethG2045 all thingsG3956, yeaG2532, the deep thingsG899 of GodG2316.
Original Greek
ἡμῖν δὲ ὁ Θεὸς ἀπεκάλυψε διὰ τοῦ πνεύματος αὐτοῦ· τὸ γὰρ πνεῦμα πάντα ἐρευνᾷ, καὶ τὰ βάθη τοῦ Θεοῦ.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἡμῖν |
hēmin | G2254 | P-1DP | unto us |
δὲ |
de | G1161 | CONJ | But |
ὁ |
ho | G3588 | T-NSM | * |
Θεὸς |
Theos | G2316 | N-NSM | God |
ἀπεκάλυψε |
apekalupse | G601 | V-AAI-3S | hath revealed |
διὰ |
dia | G1223 | PREP | by |
τοῦ |
tou | G3588 | T-GSN | * |
πνεύματος |
pneumatos | G4151 | N-GSN | Spirit |
αὐτοῦ· |
autou | G846 | P-GSM | his |
τὸ |
to | G3588 | T-NSN | the |
γὰρ |
gar | G1063 | CONJ | for |
πνεῦμα |
pneuma | G4151 | N-NSN | Spirit |
πάντα |
panta | G3956 | A-APN | all things |
ἐρευνᾷ, |
ereuna | G2045 | V-PAI-3S | searcheth |
καὶ |
kai | G2532 | CONJ | yea |
τὰ |
ta | G3588 | T-APN | the |
βάθη |
bathē | G899 | N-APN | deep things |
τοῦ |
tou | G3588 | T-GSM | * |
Θεοῦ. |
Theou | G2316 | N-GSM | of God |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G601 — ἀποκαλύπτω (apokalýptō, ap-ok-al-oop'-to): I uncover, bring to light, reveal — from ἀπό and καλύπτω; to take off the cover, i.e. disclose:--reveal.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G899 — βάθος (báthos, bath'-os): depth, a depth, a deep — from the same as βαθύς; profundity, i.e. (by implication) extent; (figuratively) mystery:--deep(-ness, things), depth.
- G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
- G2045 — ἐρευνάω (ereunáō, er-yoo-nah'-o): I search diligently — apparently from ἐρέω (through the idea of inquiry); to seek, i.e. (figuratively) to investigate:--search.
- G2254 — ἡμῖν (hēmîn, hay-meen'): dative case plural of ἐγώ; to (or for, with, by) us:--our, (for) us, we.
- G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
- G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
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