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Bible > Romans > Chapter 11 > Verse 33

Romans 11:33


Romans 11:32 Romans 11:33 (KJV) Romans 11:34
For God hath concluded them all in unbelief, that he might have mercy upon all.
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable [are] his judgments, and his ways past finding out!
For who hath known the mind of the Lord? or who hath been his counsellor?

Verse Text

KJV with Strong's Numbers

O the depthG899 of the richesG4149 bothG2532 of the wisdomG4678 andG2532 knowledgeG1108 of GodG2316! how unsearchableG419 are hisG846 judgmentsG2917, andG2532 hisG846 waysG3598 past finding outG421!


Original Greek

Ὦ βάθος πλούτου καὶ σοφίας καὶ γνώσεως Θεοῦ. ὡς ἀνεξερεύνητα τὰ κρίματα αὐτοῦ, καὶ ἀνεξιχνίαστοι αἱ ὁδοὶ αὐτοῦ.

Greek Transliteration Strong's Morphology Gloss
Ō G5599 INJ O
βάθος
bathos G899 N-NSN the depth
πλούτου
ploutou G4149 N-GSM of the riches
καὶ
kai G2532 CONJ both
σοφίας
sophias G4678 N-GSF of the wisdom
καὶ
kai G2532 CONJ and
γνώσεως
gnōseōs G1108 N-GSF knowledge
Θεοῦ.
Theou G2316 N-GSM of God
ὡς
hōs G5613 ADV how
ἀνεξερεύνητα
anexereunēta G419 A-NPN unsearchable
τὰ
ta G3588 T-NPN *
κρίματα
krimata G2917 N-NPN judgments
αὐτοῦ,
autou G846 P-GSM his
καὶ
kai G2532 CONJ and
ἀνεξιχνίαστοι
anexichniastoi G421 A-NPF past finding out
αἱ
hai G3588 T-NPF *
ὁδοὶ
hodoi G3598 N-NPF ways
αὐτοῦ.
autou G846 P-GSM his
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G419 — ἀνεξερεύνητος (anexereúnētos, an-ex-er-yoo'-nay-tos): that cannot be searched into, inscrutable — from Α (as a negative particle) and a presumed derivative of ἐξερευνάω; not searched out, i.e. (by implication) inscrutable:--unsearchable.
  • G421 — ἀνεξιχνίαστος (anexichníastos, an-ex-ikh-nee'-as-tos): incomprehensible — from Α (as a negative particle) and a presumed derivative of a compound of ἐκ and a derivative of ἴχνος; not tracked out, i.e. (by implication) untraceable:--past finding out; unsearchable.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G899 — βάθος (báthos, bath'-os): depth, a depth, a deep — from the same as βαθύς; profundity, i.e. (by implication) extent; (figuratively) mystery:--deep(-ness, things), depth.
  • G1108 — γνῶσις (gnōsis, gno'-sis): knowledge, doctrine, wisdom — from γινώσκω; knowing (the act), i.e. (by implication) knowledge:--knowledge, science.
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2917 — κρίμα (kríma, kree'-mah): a judgment, verdict, lawsuit — from κρίνω; a decision (the function or the effect, for or against ("crime")):--avenge, condemned, condemnation, damnation, + go to law, judgment.
  • G3598 — ὁδός (hodós, hod-os'): a way, road, journey — apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or means:--journey, (high-)way.
  • G4149 — πλοῦτος (ploûtos, ploo'-tos): riches, wealth — from the base of πλήθω; wealth (as fulness), i.e. (literally) money, possessions, or (figuratively) abundance, richness, (specially), valuable bestowment:--riches.
  • G4678 — σοφία (sophía, sof-ee'-ah): wisdom — from σοφός; wisdom (higher or lower, worldly or spiritual):--wisdom.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G5599 — ὦ (ō, o): O, an exclamation — a primary interjection; as a sign of the vocative case, O; as a note of exclamation, oh:--O.
  • G5613 — ὡς (hōs, hoce): as, like as, how, while, so that — probably adverb of comparative from ὅς; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.

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BibleRomansRomans 11 › Verse 33