Bible/1 Kings/16/26

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Bible > 1 Kings > Chapter 16 > Verse 26

1 Kings 16:26


1 Kings 16:25 1 Kings 16:26 (KJV) 1 Kings 16:27
But Omri wrought evil in the eyes of the LORD, and did worse than all that [were] before him.
For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the LORD God of Israel to anger with their vanities.
Now the rest of the acts of Omri which he did, and his might that he shewed, [are] they not written in the book of the chronicles of the kings of Israel?

Verse Text

KJV with Strong's Numbers

For he walkedH3212 in all the wayH1870 of JeroboamH3379 the sonH1121 of NebatH5028, and in his sinH2403 wherewith he made IsraelH3478 to sinH2398, to provoke the LORDH3068 GodH430 of IsraelH3478 to angerH3707 with their vanitiesH1892.


Original Hebrew

וַיֵּלֶךְ בְּכָל־דֶּרֶךְ יָרָבְעָם בֶּן־נְבָט [וּבְחַטֹּאתָיו כ] (וּבְחַטָּאתֹו ק) אֲשֶׁר הֶחֱטִיא אֶת־יִשְׂרָאֵל לְהַכְעִיס אֶת־יְהוָה אֱלֹהֵי יִשְׂרָאֵל בְּהַבְלֵיהֶם ׃

Hebrew Transliteration Strong's Morphology Gloss
וַ/יֵּ֗לֶךְ
va/i.Ye.lekh H3212 HC/Vqw3ms and/ he walked
בְּ/כָל
be./khol H3605 HR/Ncmsc in/ all
דֶּ֨רֶךְ֙
de.rekh H1870 HNcbsc (the) way of
יָרָבְעָ֣ם
ya.ra.ve.'Am H3379 HNp Jeroboam
בֶּן
ben- H1121 HNcmsc (the) son of
נְבָ֔ט
ne.Vat H5028 HNp Nebat
ו/ב/חטאתי/ו
chaṭṭâʼâh H2403 HC/R/Ncfpc/Sp3ms
אֲשֶׁ֥ר
'a.Sher H834 HTr which
הֶחֱטִ֖יא
he.che.Ti' H2398 HVhp3ms he caused to sin
אֶת
'et- H853 HTo (obj.)
יִשְׂרָאֵ֑ל
Yis.ra.'El H3478 HNp Israel
לְ/הַכְעִ֗יס
le./hakh.'Is H3707 HR/Vhc to/ provoke to anger
אֶת
'et- H853 HTo (obj.)
יְהוָ֛ה
Yah.weh H3068 HNp Yahweh
אֱלֹהֵ֥י
'e.lo.Hei H430 HNcmpc (the) God of
יִשְׂרָאֵ֖ל
Yis.ra.'El H3478 HNp Israel
בְּ/הַבְלֵי/הֶֽם
be./hav.lei./Hem H1892 HR/Ncmpc/Sp3mp with/ vanities/ their
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
  • H1121 — בֵּן (bên, bane): from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
  • H1870 — דֶּרֶךְ (derek, deh'-rek): from דָּרַךְ; a road (as trodden); figuratively, a course of life or mode of action, often adverb; along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
  • H1892 — הֶבֶל (hebel, heh'bel): or (rarely in the abs.) הֲבֵל; from הָבַל; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb; [idiom] altogether, vain, vanity.
  • H2398 — חָטָא (châṭâʼ, khaw-taw'): a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn; bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
  • H2403 — חַטָּאָה (chaṭṭâʼâh, khat-taw-aw'): or חַטָּאת; from חָטָא; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender; punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3212 — יָלַךְ (yâlak, yaw-lak'): a primitive root (compare הָלַךְ); to walk (literally or figuratively); causatively, to carry (in various senses); [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak.
  • H3379 — יָרׇבְעָם (Yârobʻâm, yaw-rob-awm'): from רִיב and עַם; (the) people will contend; Jarobam, the name of two Israelite kings; Jeroboam.
  • H3478 — יִשְׂרָאֵל (Yisrâʼêl, yis-raw-ale'): from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
  • H3707 — כַּעַס (kaʻaç, kaw-as'): a primitive root; to trouble; by implication, to grieve, rage, be indignant; be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth.
  • H5028 — נְבָט (Nᵉbâṭ, neb-awt'): from נָבַט; regard; Nebat, the father of Jeroboam I; Nebat.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (4): Deuteronomy 32:21, 1 Kings 15:26, 1 Kings 21:22, 2 Kings 13:6

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Bible1 Kings1 Kings 16 › Verse 26