Bible/Jeremiah/14/22

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Bible > Jeremiah > Chapter 14 > Verse 22

Jeremiah 14:22


Jeremiah 14:21 Jeremiah 14:22 (KJV) Jeremiah 15:1
Do not abhor [us], for thy name's sake, do not disgrace the throne of thy glory: remember, break not thy covenant with us.
Are there [any] among the vanities of the Gentiles that can cause rain? or can the heavens give showers? [art] not thou he, O LORD our God? therefore we will wait upon thee: for thou hast made all these [things].
Then said the LORD unto me, Though Moses and Samuel stood before me, [yet] my mind [could] not [be] toward this people: cast [them] out of my sight, and let them go forth.

Verse Text

KJV with Strong's Numbers

Are thereH3426 any among the vanitiesH1892 of the GentilesH1471 that can cause rainH1652? or can the heavensH8064 giveH5414 showersH7241? art not thou he, O LORDH3068 our GodH430? therefore we will waitH6960 upon thee: for thou hast madeH6213 all these things.


Original Hebrew

הֲיֵשׁ בְּהַבְלֵי הַגֹּויִם מַגְשִׁמִים וְאִם־הַשָּׁמַיִם יִתְּנוּ רְבִבִים הֲלֹא אַתָּה־הוּא יְהוָה אֱלֹהֵינוּ וּנְקַוֶּה־לָּךְ כִּי־אַתָּה עָשִׂיתָ אֶת־כָּל־אֵלֶּה׃ פ

Hebrew Transliteration Strong's Morphology Gloss
הֲ/יֵ֨שׁ
ha./Yesh H3426 HTi/Tm ¿/ (are) there
בְּ/הַבְלֵ֤י
be./hav.Lei H1892 HR/Ncmpc among/ (the) vanities of
הַ/גּוֹיִם֙
ha./go.Yim H1471 HTd/Ncmpa the/ nations
מַגְשִׁמִ֔ים
mag.shi.Mim H1652 HVhrmpa (those who) send rain
וְ/אִם
ve./'im- H518 HC/C and/ or?
הַ/שָּׁמַ֖יִם
ha./sha.Ma.yim H8064 HTd/Ncmpa the/ heavens
יִתְּנ֣וּ
yi.te.Nu H5414 HVqi3mp do they give
רְבִבִ֑ים
re.vi.Vim H7241 HNcmpa copious showers
הֲ/לֹ֨א
ha./Lo' H3808 HTi/Tn ¿/ not
אַתָּה
'a.tah- H859 HPp2ms you
ה֜וּא
hu' H1931 HPp3ms (is) it
יְהוָ֤ה
Yah.weh H3068 HNp O Yahweh
אֱלֹהֵ֨י/נוּ֙
'e.lo.Hei./nu H430 HNcmpc/Sp1cp God/ our
וּ֨/נְקַוֶּה
U./ne.ka.veh- H6960 HC/Vpi1cp so/ we may wait eagerly
לָּ֔/ךְ
La/kh HR/Sp2fs for (the)/ you
כִּֽי
ki- H3588 HC for
אַתָּ֥ה
'a.Tah H859 HPp2ms you
עָשִׂ֖יתָ
'a.Si.ta H6213 HVqp2ms you have done
אֶת
'et- H853 HTo (obj.)
כָּל
kol- H3605 HNcmsc all
אֵֽלֶּה
'E.leh H428 HPdxcp these (things)
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
  • H1471 — גּוֹי (gôwy, go'-ee): rarely (shortened) גֹּי; apparently from the same root as גֵּוָה (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people.
  • H1652 — גָּשַׁם (gâsham, gaw-sham'): a primitive root; to shower violently; (cause to) rain.
  • H1892 — הֶבֶל (hebel, heh'bel): or (rarely in the abs.) הֲבֵל; from הָבַל; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb; [idiom] altogether, vain, vanity.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3426 — יֵשׁ (yêsh, yaysh): perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (הָיָה); there is or are (or any other form of the verb to be, as may suit the connection); (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
  • H5414 — נָתַן (nâthan, naw-than'): a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.
  • H6213 — עָשָׂה (ʻâsâh, aw-saw'): a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.
  • H6960 — קָוָה (qâvâh, kaw-vaw'): a primitive root; to bind together (perhaps by twisting), i.e. collect; (figuratively) to expect; gather (together), look, patiently, tarry, wait (for, on, upon).
  • H7241 — רָבִיב (râbîyb, raw-beeb'): from רָבַב; a rain (as an accumulation of drops); shower.
  • H8064 — שָׁמַיִם (shâmayim, shaw-mah'-yim): dual of an unused singular שָׁמֶה; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve); air, [idiom] astrologer, heaven(-s).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H428 — אֵלֶּה (ʼêl-leh, ale'-leh): prolonged from אֵל; these or those; an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).
  • H518 — אִם (ʼim, eem): a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet.
  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H859 — אַתָּה (ʼattâh, at-taw'): or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you.
  • H1931 — הוּא (hûwʼ, hoo): of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
  • H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

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