Bible/2 Peter/2/11
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Bible > 2 Peter > Chapter 2 > Verse 11
2 Peter 2:11
| ← 2 Peter 2:10 | 2 Peter 2:11 (KJV) | 2 Peter 2:12 → |
|---|---|---|
But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous [are they], selfwilled, they are not afraid to speak evil of dignities.
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Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.
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But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
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Verse Text
KJV with Strong's Numbers
WhereasG3699 angelsG32, which are greater inG3187 powerG2479 andG2532 mightG1411, bringG5342 notG3756 railingG989 accusationG2920 againstG2596 themG846 beforeG3844 the LordG2962.
Original Greek
ὅπου ἄγγελοι, ἰσχύϊ καὶ δυνάμει μείζονες ὄντες, οὐ φέρουσι κατ’ αὐτῶν παρὰ Κυρίῳ βλάσφημον κρίσιν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ὅπου |
hopou | G3699 | ADV | Whereas |
ἄγγελοι, |
angeloi | G32 | N-NPM | angels |
ἰσχύϊ |
ischui | G2479 | N-DSF | power |
καὶ |
kai | G2532 | CONJ | and |
δυνάμει |
dunamei | G1411 | N-DSF | might |
μείζονες |
meizones | G3187 | A-NPM-C | greater in |
ὄντες, |
ontes | G5607 | V-PAP-NPM | which are |
οὐ |
ou | G3756 | PRT-N | not |
φέρουσι |
pherousi | G5342 | V-PAI-3P | bring |
κατ’ |
kat’ | G2596 | PREP | against |
αὐτῶν |
autōn | G846 | P-GPM | them |
παρὰ |
para | G3844 | PREP | before |
Κυρίῳ |
Kuriō | G2962 | N-DSM | the Lord |
βλάσφημον |
blasphēmon | G989 | A-ASF | railing |
κρίσιν. |
krisin | G2920 | N-ASF | accusation |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G32 — ἄγγελος (ángelos, ang'-el-os): an angel, messenger — from (probably derived from ἄγω; compare ἀγέλη) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor:--angel, messenger.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G989 — βλάσφημος (blásphēmos, blas'-fay-mos): slanderous — from a derivative of βλάπτω and φήμη; scurrilious, i.e. calumnious (against men), or (specially) impious (against God):--blasphemer(-mous), railing.
- G1411 — δύναμις (dýnamis, doo'-nam-is): might, power, marvelous works — from δύναμαι; force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself):--ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
- G2479 — ἰσχύς (ischýs, is-khoos'): strength, power — from a derivative of (force; compare , a form of ἔχω); forcefulness (literally or figuratively):--ability, might(-ily), power, strength.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2596 — κατά (katá, kat-ah'): down from, against, according to, throughout, during — a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
- G2920 — κρίσις (krísis, kree'-sis): judging, divine judgment —
- G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
- G3187 — μείζων (meízōn, mide'-zone): greater, greatest — irregular comparative of μέγας; larger (literally or figuratively, specially, in age):--elder, greater(-est), more.
- G3699 — ὅπου (hópou, hop'-oo): where, whither — from ὅς and πού; what(-ever) where, i.e. at whichever spot:--in what place, where(-as, -soever), whither (+ soever).
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G3844 — παρά (pará, par-ah'): from, in the presence of — a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of):--above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
- G5342 — φέρω (phérō, fer'-o): I carry, bear, bring, lead — a primary verb (for which other, and apparently not cognate ones are used in certain tenses only; namely, ; and ; to "bear" or carry (in a very wide application, literally and figuratively, as follows):--be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G5607 — ὤν (ṓn, oan): present participle of εἰμί; being:--be, come, have.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- angels — Psalms 103:20, Psalms 104:4, Daniel 6:22, 2 Thessalonians 1:7, Jude 1:9
Reciprocal references (4): Isaiah 10:34, Romans 13:1, Ephesians 4:31, 2 Peter 2:4
Related Topics
- Torrey’s: ANGELS
- Nave’s: ANARCHY, ANGEL (a spirit), DOCTRINES, MINISTER, Christian, PRESUMPTION, RAILING
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