Bible/Acts/10/37

Bible > Acts > Chapter 10 > Verse 37

Acts 10:37

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← Acts 10:36	Acts 10:37 (KJV)	Acts 10:38 →
The word which [God] sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)	That word, [I say], ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;	How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.

Verse Text

KJV with Strong's Numbers

That word^G4487, I say, ye^G5210 know^G1492, which was published^G1096 throughout^G2596 all^G3650 Judaea^G2449, and began^G756 from^G575 Galilee^G1056, after^G3326 the baptism^G908 which^G3739 John^G2491 preached^G2784;

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Original Greek

ὑμεῖς οἴδατε τὸ γενόμενον ῥῆμα καθ’ ὅλης τῆς Ἰουδαίας, ἀρξάμενον ἀπὸ τῆς Γαλιλαίας, μετὰ τὸ βάπτισμα ὃ ἐκήρυξεν Ἰωάννης·

Greek	Transliteration	Strong's	Morphology	Gloss
ὑμεῖς	humeis	G5210	P-2NP	ye
οἴδατε	oidate	G1492	V-RAI-2P	know
τὸ	to	G3588	T-ASN	*
γενόμενον	genomenon	G1096	V-2ADP-ASN	which was published
ῥῆμα	rhēma	G4487	N-ASN	That word
καθ’	kath’	G2596	PREP	throughout
ὅλης	holēs	G3650	A-GSF	all
τῆς	tēs	G3588	T-GSF	*
Ἰουδαίας,	Ioudaias	G2449	N-GSF	Judaea
ἀρξάμενον	arxamenon	G756	V-AMP-ASN	and began
ἀπὸ	apo	G575	PREP	from
τῆς	tēs	G3588	T-GSF	*
Γαλιλαίας,	Galilaias	G1056	N-GSF	Galilee
μετὰ	meta	G3326	PREP	after
τὸ	to	G3588	T-ASN	the
βάπτισμα	baptisma	G908	N-ASN	baptism
ὃ	ho	G3739	R-ASN	which
ἐκήρυξεν	ekēruxen	G2784	V-AAI-3S	preached
Ἰωάννης·	Iōannēs	G2491	N-NSM	John

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
• G756 — ἄρχομαι (árchomai, ar'-khom-ahee): I begin — middle voice of ἄρχω (through the implication, of precedence); to commence (in order of time):--(rehearse from the) begin(-ning).
• G908 — βάπτισμα (báptisma, bap'-tis-mah): the rite or ceremony of baptism — from βαπτίζω; baptism (technically or figuratively):--baptism.
• G1056 — Γαλιλαία (Galilaía, gal-il-ah'-yah): Galilee — of Hebrew origin (גָּלִיל); Galilæa (i.e. the heathen circle), a region of Palestine:--Galilee.
• G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G2449 — Ἰουδαία (Ioudaía, ee-oo-dah'-yah): Judea — feminine of Ἰουδαῖος (with γῆ implied); the Judæan land (i.e. Judæa), a region of Palestine:--Judæa.
• G2491 — Ἰωάννης (Iōánnēs, ee-o-an'-nace): John — of Hebrew origin (יוֹחָנָן); Joannes (i.e. Jochanan), the name of four Israelites:--John.
• G2596 — κατά (katá, kat-ah'): down from, against, according to, throughout, during — a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
• G2784 — κηρύσσω (kērýssō, kay-roos'-so): I proclaim, herald, preach — of uncertain affinity; to herald (as a public crier), especially divine truth (the gospel):--preacher(-er), proclaim, publish.
• G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
• G3650 — ὅλος (hólos, hol'-os): all, the whole, entire — a primary word; "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb:--all, altogether, every whit, + throughout, whole.
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G4487 — ῥῆμα (rhēma, hray'-mah): a thing spoken — from ῥέω; an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever:--+ evil, + nothing, saying, word.
• G5210 — ὑμεῖς (hymeîs, hoo-mice'): irregular plural of σύ; you (as subjective of verb):--ye (yourselves), you.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › Acts › Acts 10 › Verse 37