Bible/Mark/1/4

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Mark 1:4


Mark 1:3 Mark 1:4 (KJV) Mark 1:5
The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.
And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.

Verse Text

KJV with Strong's Numbers

JohnG2491 didG1096 baptizeG907 inG1722 the wildernessG2048, andG2532 preachG2784 the baptismG908 of repentanceG3341 forG1519 the remissionG859 of sinsG266.


Original Greek

ἐγένετο Ἰωάννης βαπτίζων ἐν τῇ ἐρήμῳ, καὶ κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν.

Greek Transliteration Strong's Morphology Gloss
ἐγένετο
egeneto G1096 V-2ADI-3S did
Ἰωάννης
Iōannēs G2491 N-NSM John
βαπτίζων
baptizōn G907 V-PAP-NSM baptize
ἐν
en G1722 PREP in
τῇ
G3588 T-DSF the
ἐρήμῳ,
erēmō G2048 A-DSF wilderness
καὶ
kai G2532 CONJ and
κηρύσσων
kērussōn G2784 V-PAP-NSM preach
βάπτισμα
baptisma G908 N-ASN the baptism
μετανοίας
metanoias G3341 N-GSF of repentance
εἰς
eis G1519 PREP for
ἄφεσιν
aphesin G859 N-ASF the remission
ἁμαρτιῶν.
hamartiōn G266 N-GPF of sins
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G266 — ἁμαρτία (hamartía, ham-ar-tee'-ah): a sin — from ἁμαρτάνω; a sin (properly abstract):--offence, sin(-ful).
  • G859 — ἄφεσις (áphesis, af'-es-is): deliverance, pardon, complete forgiveness — from ἀφίημι; freedom; (figuratively) pardon:--deliverance, forgiveness, liberty, remission.
  • G907 — βαπτίζω (baptízō, bap-tid'-zo): I dip, submerge, baptize — from a derivative of βάπτω; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism:--Baptist, baptize, wash.
  • G908 — βάπτισμα (báptisma, bap'-tis-mah): the rite or ceremony of baptism — from βαπτίζω; baptism (technically or figuratively):--baptism.
  • G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2048 — ἔρημος (érēmos, er'-ay-mos): deserted, desolate, a desert — of uncertain affinity; lonesome, i.e. (by implication) waste (usually as a noun, χώρα being implied):--desert, desolate, solitary, wilderness.
  • G2491 — Ἰωάννης (Iōánnēs, ee-o-an'-nace): John — of Hebrew origin (יוֹחָנָן); Joannes (i.e. Jochanan), the name of four Israelites:--John.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2784 — κηρύσσω (kērýssō, kay-roos'-so): I proclaim, herald, preach — of uncertain affinity; to herald (as a public crier), especially divine truth (the gospel):--preacher(-er), proclaim, publish.
  • G3341 — μετάνοια (metánoia, met-an'-oy-ah): repentance, a change of mind — from μετανοέω; (subjectively) compunction (for guilt, including reformation); by implication, reversal (of (another's) decision):--repentance.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (4): Luke 1:77, Luke 1:80, Luke 7:24, 2 Timothy 2:25

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