Bible/Acts/1/22
Bible > Acts > Chapter 1 > Verse 22
Acts 1:22
| ← Acts 1:21 | Acts 1:22 (KJV) | Acts 1:23 → |
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Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us,
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Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
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And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.
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Verse Text
BeginningG756 fromG575 the baptismG908 of JohnG2491, untoG2193 that same dayG2250 thatG3739 he was taken upG353 fromG575 usG2257, mustG1163 oneG1520 be ordainedG1096 to be a witnessG3144 withG4862 usG2254 of hisG846 resurrectionG386.
ἀρξάμενος ἀπὸ τοῦ βαπτίσματος Ἰωάννου, ἕως τῆς ἡμέρας ἧς ἀνελήφθη ἀφ’ ἡμῶν, μάρτυρα τῆς ἀναστάσεως αὐτοῦ γενέσθαι σὺν ἡμῖν ἕνα τούτων.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἀρξάμενος |
arxamenos | G756 | V-AMP-NSM | Beginning |
ἀπὸ |
apo | G575 | PREP | from |
τοῦ |
tou | G3588 | T-GSN | the |
βαπτίσματος |
baptismatos | G908 | N-GSN | baptism |
Ἰωάννου, |
Iōannou | G2491 | N-GSM | of John |
ἕως |
heōs | G2193 | ADV | unto |
τῆς |
tēs | G3588 | T-GSF | * |
ἡμέρας |
hēmeras | G2250 | N-GSF | that same day |
ἧς |
hēs | G3739 | R-GSF | that |
ἀνελήφθη |
anelēphthē | G353 | V-API-3S | he was taken up |
ἀφ’ |
aph’ | G575 | PREP | from |
ἡμῶν, |
hēmōn | G2257 | P-1GP | us |
μάρτυρα |
martura | G3144 | N-ASM | to be a witness |
τῆς |
tēs | G3588 | T-GSF | * |
ἀναστάσεως |
anastaseōs | G386 | N-GSF | resurrection |
αὐτοῦ |
autou | G846 | P-GSM | of his |
γενέσθαι |
genesthai | G1096 | V-2ADN | be ordained |
σὺν |
sun | G4862 | PREP | with |
ἡμῖν |
hēmin | G2254 | P-1DP | us |
ἕνα |
hena | G1520 | A-ASM | one |
τούτων. |
toutōn | G5130 | D-GPM | of these |
- G353 — ἀναλαμβάνω (analambánō, an-al-am-ban'-o): I take up, raise — from ἀνά and λαμβάνω; to take up:--receive up, take (in, unto, up).
- G386 — ἀνάστασις (anástasis, an-as'-tas-is): a rising again, resurrection — from ἀνίστημι; a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth):--raised to life again, resurrection, rise from the dead, that should rise, rising again.
- G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
- G756 — ἄρχομαι (árchomai, ar'-khom-ahee): I begin — middle voice of ἄρχω (through the implication, of precedence); to commence (in order of time):--(rehearse from the) begin(-ning).
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G908 — βάπτισμα (báptisma, bap'-tis-mah): the rite or ceremony of baptism — from βαπτίζω; baptism (technically or figuratively):--baptism.
- G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
- G1163 — δεῖ (deî, die): it is necessary, inevitable — 3rd person singular active present of δέω; also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding):--behoved, be meet, must (needs), (be) need(-ful), ought, should.
- G1520 — εἷς (heîs, hice): one — a primary numeral; one:--a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also εἷς καθ’ εἷς, μηδείς, μία, οὐδείς.
- G2193 — ἕως (héōs, heh'-oce): until, as far as — of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place):--even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
- G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
- G2254 — ἡμῖν (hēmîn, hay-meen'): dative case plural of ἐγώ; to (or for, with, by) us:--our, (for) us, we.
- G2257 — ἡμῶν (hēmōn, hay-mone'): genitive case plural of ἐγώ; of (or from) us:--our (company), us, we.
- G2491 — Ἰωάννης (Iōánnēs, ee-o-an'-nace): John — of Hebrew origin (יוֹחָנָן); Joannes (i.e. Jochanan), the name of four Israelites:--John.
- G3144 — μάρτυς (mártys, mar'-toos): a witness — of uncertain affinity; a witness (literally (judicially) or figuratively (genitive case)); by analogy, a "martyr":-- martyr, record, witness.
- G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
- G4862 — σύν (sýn, soon): with — a primary preposition denoting union; with or together (but much closer than μετά or παρά), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.:--beside, with. In composition it has similar applications, including completeness.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
- G5130 — τούτων (toútōn, too'-tone): genitive case plural masculine or neuter of οὗτος; of (from or concerning) these (persons or things):--such, their, these (things), they, this sort, those.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- Beginning — Matthew 3:1-17, Mark 1:1, Mark 1:3-8, Luke 3:1-18, John 1:28-51, Acts 13:24-25
- unto — Acts 1:2, Acts 1:9
- witness — John 15:27, Acts 1:8, Acts 4:33, Hebrews 2:3
Reciprocal references (16): Zechariah 11:11, Luke 1:2, Luke 24:48, John 12:17, Acts 2:32, Acts 3:15, Acts 4:20, Acts 10:37, Acts 10:39, Acts 10:41, Acts 13:31, Acts 14:23, Acts 22:15, Acts 25:19, 1 Peter 5:1, 1 John 1:2
Related Topics
- Thompson Chain: WITNESSES
- Torrey’s: APOSTLES, THE
- Nave’s: APOSTLES, BAPTISM, JESUS, THE CHRIST, JOSEPH, JUDAS (JUDE), MATTHIAS, MINISTER, Christian, PETER, TESTIMONY
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