Bible/Esther/4/5

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Bible > Esther > Chapter 4 > Verse 5

Esther 4:5


Esther 4:4 Esther 4:5 (KJV) Esther 4:6
So Esther's maids and her chamberlains came and told [it] her. Then was the queen exceedingly grieved; and she sent raiment to clothe Mordecai, and to take away his sackcloth from him: but he received [it] not.
Then called Esther for Hatach, [one] of the king's chamberlains, whom he had appointed to attend upon her, and gave him a commandment to Mordecai, to know what it [was], and why it [was].
So Hatach went forth to Mordecai unto the street of the city, which [was] before the king's gate.

Verse Text

KJV with Strong's Numbers

Then calledH7121 EstherH635 for HatachH2047, one of the king'sH4428 chamberlainsH5631, whom he had appointedH5975 to attendH6440 upon her, and gave him a commandmentH6680 to MordecaiH4782, to knowH3045 what it was, and why it was.


Original Hebrew

וַתִּקְרָא אֶסְתֵּר לַהֲתָךְ מִסָּרִיסֵי הַמֶּלֶךְ אֲשֶׁר הֶעֱמִיד לְפָנֶיהָ וַתְּצַוֵּהוּ עַל־מָרְדֳּכָי לָדַעַת מַה־זֶּה וְעַל־מַה־זֶּה׃

Hebrew Transliteration Strong's Morphology Gloss
וַ/תִּקְרָא֩
va./tik.Ra' H7121 HC/Vqw3fs and/ she summoned
אֶסְתֵּ֨ר
'es.Ter H635 HNp Esther
לַ/הֲתָ֜ךְ
la./ha.Takh H2047 HR/Np (to)/ Hathach
מִ/סָּרִיסֵ֤י
mi./sa.ri.Sei H5631 HR/Ncmpc one of/ (the) eunuchs of
הַ/מֶּ֨לֶךְ֙
ha./Me.lekh H4428 HTd/Ncmsa the/ king
אֲשֶׁ֣ר
'a.Sher H834 HTr whom
הֶעֱמִ֣יד
he.'e.Mid H5975 HVhp3ms he had made stand
לְ/פָנֶ֔י/הָ
le./fa.Nei./ha H6440 HR/Ncbpc/Sp3fs (to)/ before/ her
וַ/תְּצַוֵּ֖/הוּ
va./te.tza.Ve./hu H6680 HC/Vpw3fs/Sp3ms and/ she commanded/ him
עַֽל
'al- H5921 HR on
מָרְדֳּכָ֑י
ma.re.do.Khai H4782 HNp Mordecai
לָ/דַ֥עַת
la./Da.'at H3045 HR/Vqc to/ know
מַה
mah- H4100 HTi what?
זֶּ֖ה
zeh H2088 HPdxms (was) this
וְ/עַל
ve./'al- H5921 HC/R and/ concerning
מַה
mah- H4100 HTi what?
זֶּֽה
Zeh H2088 HPdxms (was) this
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H635 — אֶסְתֵּר (ʼEçtêr, es-tare'): of Persian derivation; Ester, the Jewish heroine; Esther.
  • H2047 — הֲתָךְ (Hăthâk, hath-awk'): probably of foreign origin; Hathak, a Persian eunuch; Hatach.
  • H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
  • H4428 — מֶלֶךְ (melek, meh'-lek): from מָלַךְ; a king; king, royal.
  • H4782 — מׇרְדְּכַי (Mordᵉkay, mor-dek-ah'-ee): of foreign derivation; Mordecai, an Israelite; Mordecai.
  • H5631 — סָרִיס (çârîyç, saw-reece'): or סָרִס; from an unused root meaning to castrate; a eunuch; by implication, valet (especially of the female apartments), and thus, a minister of state; chamberlain, eunuch, officer. Compare רַב־סָרִיס.
  • H5975 — עָמַד (ʻâmad, aw-mad'): a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive); abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
  • H6440 — פָּנִים (pânîym, paw-neem'): plural (but always as singular) of an unused noun פָּנֶה; from פָּנָה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.
  • H6680 — צָוָה (tsâvâh, tsaw-vaw'): a primitive root; (intensively) to constitute, enjoin; appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
  • H7121 — קָרָא (qârâʼ, kaw-raw'): a primitive root (rather identical with קָרָא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H2088 — זֶה (zeh, zeh): a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זֹאת, זֹה, זוֹ, זוּ.
  • H4100 — מָה (mâh, maw): or מַה; or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses; how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
  • H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (2): 1 Kings 21:5, Malachi 3:16

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