Bible/Ezekiel/46/9

Bible > Ezekiel > Chapter 46 > Verse 9

Ezekiel 46:9

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← Ezekiel 46:8	Ezekiel 46:9 (KJV)	Ezekiel 46:10 →
And when the prince shall enter, he shall go in by the way of the porch of [that] gate, and he shall go forth by the way thereof.	But when the people of the land shall come before the LORD in the solemn feasts, he that entereth in by the way of the north gate to worship shall go out by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go forth over against it.	And the prince in the midst of them, when they go in, shall go in; and when they go forth, shall go forth.

Verse Text

KJV with Strong's Numbers

But when the people^H5971 of the land^H776 shall come^H935 before^H6440 the LORD^H3068 in the solemn feasts^H4150, he that entereth^H935 in by the way^H1870 of the north^H6828 gate^H8179 to worship^H7812 shall go out^H3318 by the way^H1870 of the south^H5045 gate^H8179; and he that entereth^H935 by the way^H1870 of the south^H5045 gate^H8179 shall go forth^H3318 by the way^H1870 of the north^H6828 gate^H8179: he shall not return^H7725 by the way^H1870 of the gate^H8179 whereby he came in^H935, but shall go forth^H3318 over against^H5226 it.

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Original Hebrew

וּבְבֹוא עַם־הָאָרֶץ לִפְנֵי יְהוָה בַּמֹּועֲדִים הַבָּא דֶּרֶךְ־שַׁעַר צָפֹון לְהִשְׁתַּחֲוֹת יֵצֵא דֶּרֶךְ־שַׁעַר נֶגֶב וְהַבָּא דֶּרֶךְ־שַׁעַר נֶגֶב יֵצֵא דֶּרֶךְ־שַׁעַר צָפֹונָה לֹא יָשׁוּב דֶּרֶךְ הַשַּׁעַר אֲשֶׁר־בָּא בֹו כִּי נִכְחֹו [יֵצְאוּ כ] (יֵצֵא׃ ק)

Hebrew	Transliteration	Strong's	Morphology	Gloss
וּ/בְ/ב֨וֹא	u./ve./Vo'	H935	HC/R/Vqc	and/ when/ comes
עַם	'am-	H5971	HNcmsc	(the) people of
הָ/אָ֜רֶץ	ha./'A.retz	H776	HTd/Ncbsa	the/ land
לִ/פְנֵ֣י	li/f.Nei	H6440	HR/Ncbpc	(to)/ before
יְהוָה֮	Yah.weh	H3068	HNp	Yahweh
בַּ/מּֽוֹעֲדִים֒	ba./mo.'a.Dim	H4150	HRd/Ncmpa	at the/ appointed times
הַ/בָּ֡א	ha./Ba'	H935	HTd/Vqrmsa	the/ (one who) comes
דֶּרֶךְ	de.rekh-	H1870	HNcbsc	(the) way of
שַׁ֨עַר	Sha.'ar	H8179	HNcmsc	(the) gate of
צָפ֜וֹן	tza.Fon	H6828	HNcfsa	(the) north
לְ/הִֽשְׁתַּחֲוֺ֗ת	le./hish.ta.cha.Vot	H7812	HR/Vtc	to/ bow down
יֵצֵא֙	ye.Tze'	H3318	HVqi3ms	he will go out
דֶּרֶךְ	de.rekh-	H1870	HNcbsc	(the) way of
שַׁ֣עַר	Sha.'ar	H8179	HNcmsc	(the) gate of
נֶ֔גֶב	Ne.gev	H5045	HNcmsa	(the) south
וְ/הַ/בָּא֙	ve./ha./Ba'	H935	HC/Td/Vqrmsa	and/ the/ (one who) comes
דֶּרֶךְ	de.rekh-	H1870	HNcbsc	(the) way of
שַׁ֣עַר	Sha.'ar	H8179	HNcmsc	(the) gate of
נֶ֔גֶב	Ne.gev	H5045	HNcmsa	(the) south
יֵצֵ֖א	ye.Tze'	H3318	HVqi3ms	he will go out
דֶּרֶךְ	de.rekh-	H1870	HNcbsc	(the) way of
שַׁ֣עַר	Sha.'ar	H8179	HNcmsc	(the) gate
צָפ֑וֹנָ/ה	tza.Fo.na/h	H6828	HNcfsa/Sd	north/ -ward
לֹ֣א	lo'	H3808	HTn	not
יָשׁ֗וּב	ya.Shuv	H7725	HVqi3ms	he will return
דֶּ֤רֶךְ	De.rekh	H1870	HNcbsc	(the) way of
הַ/שַּׁ֨עַר֙	ha./Sha.'ar	H8179	HTd/Ncmsa	the/ gate
אֲשֶׁר	'a.Sher-	H834	HTr	which
בָּ֣א	ba'	H935	HVqp3ms	he came
ב֔/וֹ	v/o		HR/Sp3ms	by/ it
כִּ֥י	ki	H3588	HC	for
נִכְח֖/וֹ	nikh.Ch/o	H5226	HR/Sp3ms	opposite/ it
יצאו	yâtsâʼ	H3318	HVqi3mp

Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)

Strong's References

• H776 — אֶרֶץ (ʼerets, eh'-rets): from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
• H935 — בּוֹא (bôwʼ, bo): a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
• H1870 — דֶּרֶךְ (derek, deh'-rek): from דָּרַךְ; a road (as trodden); figuratively, a course of life or mode of action, often adverb; along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
• H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
• H3318 — יָצָא (yâtsâʼ, yaw-tsaw'): a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.; [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter.
• H4150 — מוֹעֵד (môwʻêd, mo-ade'): or מֹעֵד; or (feminine) מוֹעָדָה; (2 Chronicles 8:13), from יָעַד; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand); appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
• H5045 — נֶגֶב (negeb, neh'-gheb): from an unused root meaning to be parched; the south (from its drought); specifically, the Negeb or southern district of Judah, occasionally, Egypt (as south to Palestine); south (country, side, -ward).
• H5226 — נֵכַח (nêkach, nay'-kakh): from an unused root meaning to be straightforward; properly, the fore part; used adverbially, opposite; before, over against.
• H5971 — עַם (ʻam, am): from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
• H6440 — פָּנִים (pânîym, paw-neem'): plural (but always as singular) of an unused noun פָּנֶה; from פָּנָה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.
• H6828 — צָפוֹן (tsâphôwn, tsaw-fone'): or צָפֹן; from צָפַן; properly, hidden, i.e. dark; used only of the north as aquarter (gloomy and unknown); north(-ern, side, -ward, wind).
• H7725 — שׁוּב (shûwb, shoob): a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again; ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
• H7812 — שָׁחָה (shâchâh, shaw-khaw'): a primitive root; to depress, i.e. prostrate (especially reflexive, in homage to royalty or God); bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.
• H8179 — שַׁעַר (shaʻar, shah'-ar): from שָׁעַר in its original sense; an opening, i.e. door or gate; city, door, gate, port ([idiom] -er).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
• H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
• H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

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Bible › Ezekiel › Ezekiel 46 › Verse 9