Bible/2 Peter/2/20

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Bible > 2 Peter > Chapter 2 > Verse 20

2 Peter 2:20

← 2 Peter 2:19 2 Peter 2:20 (KJV) 2 Peter 2:21 →
While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
For it had been better for them not to have known the way of righteousness, than, after they have known [it], to turn from the holy commandment delivered unto them.

Verse Text

KJV with Strong's Numbers

ForG1063 ifG1487 after they have escapedG668 the pollutionsG3393 of the worldG2889 throughG1722 the knowledgeG1922 of the LordG2962 andG2532 SaviourG4990 JesusG2424 ChristG5547, they areG1707 againG3825 entangledG1707 thereinG5125, andG1161 overcomeG1096 G2274, the latter endG2078 is worseG5501 with themG846 than the beginningG4413.

Original Greek

εἰ γὰρ ἀποφυγόντες τὰ μιάσματα τοῦ κόσμου ἐν ἐπιγνώσει τοῦ Κυρίου καὶ σωτῆρος Ἰησοῦ Χριστοῦ, τούτοις δὲ πάλιν ἐμπλακέντες ἡττῶνται, γέγονεν αὐτοῖς τὰ ἔσχατα χείρονα τῶν πρώτων.

Greek Transliteration Strong's Morphology Gloss
εἰ
 ei G1487 COND if
γὰρ
 gar G1063 CONJ For
ἀποφυγόντες
 apophugontes G668 V-2AAP-NPM after they have escaped
τὰ
 ta G3588 T-APN the
μιάσματα
 miasmata G3393 N-APN pollutions
τοῦ
 tou G3588 T-GSM of the
κόσμου
 kosmou G2889 N-GSM world
ἐν
 en G1722 PREP through
ἐπιγνώσει
 epignōsei G1922 N-DSF the knowledge
τοῦ
 tou G3588 T-GSM of the
Κυρίου
 Kuriou G2962 N-GSM Lord
καὶ
 kai G2532 CONJ and
σωτῆρος
 sōtēros G4990 N-GSM Saviour
Ἰησοῦ
 Iēsou G2424 N-GSM Jesus
Χριστοῦ,
 Christou G5547 N-GSM Christ
τούτοις
 toutois G5125 D-DPN therein
δὲ
 de G1161 CONJ and
πάλιν
 palin G3825 ADV again
ἐμπλακέντες
 emplakentes G1707 V-2APP-NPM they are entangled
ἡττῶνται,
 hēttōntai G2274 V-PNI-3P
γέγονεν
 gegonen G1096 V-2RAI-3S overcome
αὐτοῖς
 autois G846 P-DPM with them
τὰ
 ta G3588 T-NPN *
ἔσχατα
 eschata G2078 A-NPN-S the latter end
χείρονα
 cheirona G5501 A-NPN is worse
τῶν
 tōn G3588 T-GPN *
πρώτων.
 prōtōn G4413 A-GPN-S than the beginning
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G668 — ἀποφεύγω (apopheúgō, ap-of-yoo'-go): I flee from, escape — from ἀπό and φεύγω; (figuratively) to escape:--escape.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
  • G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
  • G1707 — ἐμπλέκω (emplékō, em-plek'-o): I enfold, entangle — from ἐν and πλέκω; to entwine, i.e. (figuratively) involve with:--entangle (in, self with).
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G1922 — ἐπίγνωσις (epígnōsis, ep-ig'-no-sis): knowledge, discernment, recognition — from ἐπιγινώσκω; recognition, i.e. (by implication) full discernment, acknowledgement:--(ac-)knowledge(-ing, - ment).
  • G2078 — ἔσχατος (éschatos, es'-khat-os): last, at the last, finally — a superlative probably from ἔχω (in the sense of contiguity); farthest, final (of place or time):--ends of, last, latter end, lowest, uttermost.
  • G2274 — ἡττάω (hēttáō, hayt-tah'-o): I am defeated, made inferior — from the same as ἥττον; to make worse, i.e. vanquish (literally or figuratively); by implication, to rate lower:--be inferior, overcome.
  • G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2889 — κόσμος (kósmos, kos'-mos): the world, universe — probably from the base of κομίζω; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):--adorning, world.
  • G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
  • G3393 — μίασμα (míasma, mee'-as-mah): pollution, defilement — from μιαίνω ("miasma"); (morally) foulness (properly, the effect):--pollution.
  • G3825 — πάλιν (pálin, pal'-in): again, further, on the other hand — probably from the same as πάλη (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand:--again.
  • G4413 — πρῶτος (prōtos, pro'-tos): first, before — contracted superlative of πρό; foremost (in time, place, order or importance):--before, beginning, best, chief(-est), first (of all), former.
  • G4990 — σωτήρ (sōtḗr, so-tare'): a savior, deliverer, preserver — from σώζω; a deliverer, i.e. God or Christ:--saviour.
  • G5125 — τούτοις (toútois, too'-toice): dative case plural masculine or neuter of οὗτος; to (for, in, with or by) these (persons or things):--such, them, there(-in, -with), these, this, those.
  • G5501 — χείρων (cheírōn, khi'-rone): worse — irregular comparative of κακός; from an obsolete equivalent (of uncertain derivation); more evil or aggravated (physically, mentally or morally):--sorer, worse.
  • G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (49): Genesis 24:6, Exodus 14:5, Leviticus 13:20, Leviticus 13:55, Leviticus 14:43, Leviticus 25:10, 1 Samuel 19:10, Ezra 9:14, Job 8:7, Job 23:11, Job 24:13, Psalms 85:8, Proverbs 2:13, Proverbs 14:14, Jeremiah 34:11, Ezekiel 33:13, Ezekiel 33:18, Ezekiel 46:9, Hosea 4:10, Hosea 6:4, Matthew 5:13, Matthew 7:27, Matthew 21:19, Mark 11:14, Luke 6:49, Luke 8:13, Luke 9:62, Luke 11:26, John 6:66, John 15:6, Acts 5:13, Acts 5:31, Acts 13:23, Romans 12:2, Galatians 3:4, Galatians 4:9, Galatians 5:4, 1 Timothy 5:15, 1 Timothy 5:24, 2 Timothy 1:10, 2 Timothy 2:4, 2 Timothy 3:13, Titus 1:4, Titus 2:12, Hebrews 6:5, 2 Peter 2:19, 2 Peter 3:18, 1 John 2:19, 1 John 5:16

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