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Bible > Hebrews > Chapter 5 > Verse 1

Hebrews 5:1

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← Hebrews 4:16	Hebrews 5:1 (KJV)	Hebrews 5:2 →
Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.	For every high priest taken from among men is ordained for men in things [pertaining] to God, that he may offer both gifts and sacrifices for sins:	Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

Verse Text

KJV with Strong's Numbers

For^G1063 every^G3956 high priest^G749 taken^G2983 from among^G1537 men^G444 is ordained^G2525 for^G5228 men^G444 in things pertaining to^G4314 God^G2316, that^G2443 he may offer^G4374 both^G5037 gifts^G1435 and^G2532 sacrifices^G2378 for^G5228 sins^G266:

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Original Greek

Πᾶς γὰρ ἀρχιερεὺς, ἐξ ἀνθρώπων λαμβανόμενος, ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν Θεόν, ἵνα προσφέρῃ δῶρά τε καὶ θυσίας ὑπὲρ ἁμαρτιῶν·

Greek	Transliteration	Strong's	Morphology	Gloss
Πᾶς	Pas	G3956	A-NSM	every
γὰρ	gar	G1063	CONJ	For
ἀρχιερεὺς,	archiereus	G749	N-NSM	high priest
ἐξ	ex	G1537	PREP	from among
ἀνθρώπων	anthrōpōn	G444	N-GPM	men
λαμβανόμενος,	lambanomenos	G2983	V-PPP-NSM	taken
ὑπὲρ	huper	G5228	PREP	for
ἀνθρώπων	anthrōpōn	G444	N-GPM	men
καθίσταται	kathistatai	G2525	V-PPI-3S	is ordained
τὰ	ta	G3588	T-APN	*
πρὸς	pros	G4314	PREP	in things [pertaining] to
τὸν	ton	G3588	T-ASM	*
Θεόν,	Theon	G2316	N-ASM	God
ἵνα	hina	G2443	CONJ	that
προσφέρῃ	prospherē	G4374	V-PAS-3S	he may offer
δῶρά	dōra	G1435	N-APN	gifts
τε	te	G5037	PRT	both
καὶ	kai	G2532	CONJ	and
θυσίας	thusias	G2378	N-APF	sacrifices
ὑπὲρ	huper	G5228	PREP	for
ἁμαρτιῶν·	hamartiōn	G266	N-GPF	sins

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G266 — ἁμαρτία (hamartía, ham-ar-tee'-ah): a sin — from ἁμαρτάνω; a sin (properly abstract):--offence, sin(-ful).
• G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
• G749 — ἀρχιερεύς (archiereús, ar-khee-er-yuce'): high priest, chief priest — from ἀρχή and ἱερεύς; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest:--chief (high) priest, chief of the priests.
• G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1435 — δῶρον (dōron, do'-ron): a gift, present —
• G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2378 — θυσία (thysía, thoo-see'-ah): a sacrifice — from θύω; sacrifice (the act or the victim, literally or figuratively):--sacrifice.
• G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
• G2525 — καθίστημι (kathístēmi, kath-is'-tay-mee): I set, establish, appoint, conduct — from κατά and ἵστημι; to place down (permanently), i.e. (figuratively) to designate, constitute, convoy:--appoint, be, conduct, make, ordain, set.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2983 — λαμβάνω (lambánō, lam-ban'-o): I receive, take — a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
• G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
• G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G4374 — προσφέρω (prosphérō, pros-fer'-o): I bring to, offer — from πρός and φέρω (including its alternate); to bear towards, i.e. lead to, tender (especially to God), treat:--bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
• G5037 — τέ (té, teh): and, both — a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of καί):--also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
• G5228 — ὑπέρ (hypér, hoop-er'): in behalf of, above — a primary preposition; "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than:--(+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › Hebrews › Hebrews 5 › Verse 1