Bible/Jeremiah/26/16
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Bible > Jeremiah > Chapter 26 > Verse 16
Jeremiah 26:16
| ← Jeremiah 26:15 | Jeremiah 26:16 (KJV) | Jeremiah 26:17 → |
|---|---|---|
But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD hath sent me unto you to speak all these words in your ears.
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Then said the princes and all the people unto the priests and to the prophets; This man [is] not worthy to die: for he hath spoken to us in the name of the LORD our God.
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Then rose up certain of the elders of the land, and spake to all the assembly of the people, saying,
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Verse Text
KJV with Strong's Numbers
Then saidH559 the princesH8269 and all the peopleH5971 unto the priestsH3548 and to the prophetsH5030; This manH376 is not worthyH4941 to dieH4194: for he hath spokenH1696 to us in the nameH8034 of the LORDH3068 our GodH430.
Original Hebrew
וַיֹּאמְרוּ הַשָּׂרִים וְכָל־הָעָם אֶל־הַכֹּהֲנִים וְאֶל־הַנְּבִיאִים אֵין־לָאִישׁ הַזֶּה מִשְׁפַּט־מָוֶת כִּי בְּשֵׁם יְהוָה אֱלֹהֵינוּ דִּבֶּר אֵלֵינוּ׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
וַ/יֹּאמְר֤וּ |
va/i.yo.me.Ru | H559 | HC/Vqw3mp | and/ they said |
הַ/שָּׂרִים֙ |
ha./sa.Rim | H8269 | HTd/Ncmpa | the/ officials |
וְ/כָל |
ve./khol | H3605 | HC/Ncmsc | and/ all |
הָ/עָ֔ם |
ha./'Am | H5971 | HTd/Ncmsa | the/ people |
אֶל |
'el- | H413 | HR | to |
הַ/כֹּהֲנִ֖ים |
ha./ko.ha.Nim | H3548 | HTd/Ncmpa | the/ priests |
וְ/אֶל |
ve./'el- | H413 | HC/R | and/ to |
הַ/נְּבִיאִ֑ים |
ha./ne.vi.'Im | H5030 | HTd/Ncmpa | the/ prophets |
אֵין |
'ein- | H369 | HTn | not |
לָ/אִ֤ישׁ |
la./'Ish | H376 | HRd/Ncmsa | (belongs) to the/ man |
הַ/זֶּה֙ |
ha./Zeh | H2088 | HTd/Pdxms | (the)/ this |
מִשְׁפַּט |
mish.pat- | H4941 | HNcmsc | a sentence of |
מָ֔וֶת |
Ma.vet | H4194 | HNcmsa | death |
כִּ֗י |
Ki | H3588 | HC | for |
בְּ/שֵׁ֛ם |
be./Shem | H8034 | HR/Ncmsc | in/ (the) name of |
יְהוָ֥ה |
Yah.weh | H3068 | HNp | Yahweh |
אֱלֹהֵ֖י/נוּ |
'e.lo.Hei./nu | H430 | HNcmpc/Sp1cp | God/ our |
דִּבֶּ֥ר |
di.Ber | H1696 | HVpp3ms | he has spoken |
אֵלֵֽי/נוּ |
'e.Lei./nu | H413 | HR/Sp1cp | to/ us |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H376 — אִישׁ (ʼîysh, eesh): contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
- H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
- H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
- H1696 — דָבַר (dâbar, daw-bar'): a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue; answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.
- H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
- H3548 — כֹּהֵן (kôhên, ko-hane'): active participle of כָּהַן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.
- H4194 — מָוֶת (mâveth, maw'-veth): from מוּת; death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin; (be) dead(-ly), death, die(-d).
- H4941 — מִשְׁפָּט (mishpâṭ, mish-pawt'): from שָׁפַט; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style; [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong.
- H5030 — נָבִיא (nâbîyʼ, naw-bee'): from נָבָא; a prophet or (generally) inspired man; prophecy, that prophesy, prophet.
- H5971 — עַם (ʻam, am): from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
- H8034 — שֵׁם (shêm, shame): a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare שָׁמַיִם); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.
- H8269 — שַׂר (sar, sar): from שָׂרַר; a head person (of any rank or class); captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H369 — אַיִן (ʼayin, ah'-yin): as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אַיִן.
- H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
- H2088 — זֶה (zeh, zeh): a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זֹאת, זֹה, זוֹ, זוּ.
- H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
- H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
Cross References
Reciprocal references (11): Deuteronomy 19:6, Ezra 9:1, Psalms 94:16, Proverbs 31:8, Jeremiah 22:3, Jeremiah 26:10, Jeremiah 34:10, Jeremiah 37:15, Matthew 26:61, James 5:10, Revelation 16:6
Related Topics
- Nave’s: COURT, DEFENSE, GOVERNMENT, INDICTMENTS, MINISTER, Christian
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