Bible/Jeremiah/38/22

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Bible > Jeremiah > Chapter 38 > Verse 22

Jeremiah 38:22

← Jeremiah 38:21 Jeremiah 38:22 (KJV) Jeremiah 38:23 →
But if thou refuse to go forth, this [is] the word that the LORD hath shewed me:
And, behold, all the women that are left in the king of Judah's house [shall be] brought forth to the king of Babylon's princes, and those [women] shall say, Thy friends have set thee on, and have prevailed against thee: thy feet are sunk in the mire, [and] they are turned away back.
So they shall bring out all thy wives and thy children to the Chaldeans: and thou shalt not escape out of their hand, but shalt be taken by the hand of the king of Babylon: and thou shalt cause this city to be burned with fire.

Verse Text

KJV with Strong's Numbers

And, behold, all the womenH802 that are leftH7604 in the kingH4428 of Judah'sH3063 houseH1004 shall be brought forthH3318 to the kingH4428 of Babylon'sH894 princesH8269, and those women shall sayH559, Thy friendsH582 H7965 have set thee onH5496, and have prevailedH3201 against thee: thy feetH7272 are sunkH2883 in the mireH1206, and they are turned awayH5472 backH268.

Original Hebrew

וְהִנֵּה כָל־הַנָּשִׁים אֲשֶׁר נִשְׁאֲרוּ בְּבֵית מֶלֶךְ־יְהוּדָה מוּצָאֹות אֶל־שָׂרֵי מֶלֶךְ בָּבֶל וְהֵנָּה אֹמְרֹות הִסִּיתוּךָ וְיָכְלוּ לְךָ אַנְשֵׁי שְׁלֹמֶךָ הָטְבְּעוּ בַבֹּץ רַגְלֶךָ נָסֹגוּ אָחֹור׃

Hebrew Transliteration Strong's Morphology Gloss
וְ/הִנֵּ֣ה
 ve./hi.Neh H2009 HC/Tm and/ there!
כָל
 khol- H3605 HNcmsc all
הַ/נָּשִׁ֗ים
 ha./na.Shim H802 HTd/Ncfpa the/ women
אֲשֶׁ֤ר
 'a.Sher H834 HTr who
נִשְׁאֲרוּ֙
 nish.'a.Ru H7604 HVNp3cp they are left
בְּ/בֵ֣ית
 be./Veit H1004 HR/Ncmsc in/ (the) house of
מֶֽלֶךְ
 Me.lekh- H4428 HNcmsc (the) king of
יְהוּדָ֔ה
 ye.hu.Dah H3063 HNp Judah
מוּצָא֕וֹת
 mu.tza.'ot H3318 HVHsfpa (are) about to be brought out
אֶל
 'el- H413 HR to
שָׂרֵ֖י
 sa.Rei H8269 HNcmpc (the) commanders of
מֶ֣לֶךְ
 Me.lekh H4428 HNcmsc (the) king of
בָּבֶ֑ל
 ba.Vel H894 HNp Babylon
וְ/הֵ֣נָּה
 ve./He.nah H2007 HC/Pp3fp and/ they
אֹמְר֗וֹת
 'o.me.Rot H559 HVqrfpa (will be) saying
הִסִּית֜וּ/ךָ
 hi.si.Tu./kha H5496 HVhp3cp/Sp2ms they misled/ you
וְ/יָכְל֤וּ
 ve./ya.khe.Lu H3201 HC/Vqp3cp and/ they prevailed
לְ/ךָ֙
 le./Kha HR/Sp2ms to (the)/ you
אַנְשֵׁ֣י
 'an.Shei H376 HNcmpc (the) people of
שְׁלֹמֶ֔/ךָ
 she.lo.Me./kha H7965 HNcmsc/Sp2ms peace/ your
הָטְבְּע֥וּ
 ha.te.be.'U H2883 HVHp3cp they are sunk
בַ/בֹּ֛ץ
 va./Botz H1206 HRd/Ncmsa in the/ mire
רַגְלֶ֖/ךָ
 rag.Le./kha H7272 HNcfdc/Sp2ms feet/ your
נָסֹ֥גוּ
 na.So.gu H5472 HVNp3cp they have turned
אָחֽוֹר
 'a.Chor H268 HNcmsa backwards
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H268 — אָחוֹר (ʼâchôwr, aw-khore'): or (shortened) אָחֹר ; from אֲחִירַע; the hinder part; hence (adverb) behind, backward; also (as facing north) the West; after(-ward), back (part, -side, -ward), hereafter, (be-) hind(-er part), time to come, without.
  • H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
  • H582 — אֱנוֹשׁ (ʼĕnôwsh, en-oshe'): from אָנַשׁ; properly, a mortal (and thus differing from the more dignified אָדָם); hence,; a man in general (singly or collectively); another, [idiom] (blood-) thirsty, certain, chap(-man); divers, fellow, [idiom] in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ([idiom] of them), [phrase] stranger, those, [phrase] their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare אִישׁ.
  • H802 — אִשָּׁה (ʼishshâh, ish-shaw'): feminine of אִישׁ or אֱנוֹשׁ; irregular plural, נָשִׁים;(used in the same wide sense as אֱנוֹשׁ); a woman; (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English.
  • H894 — בָּבֶל (Bâbel, baw-bel'): from בָּלַל; confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire; Babel, Babylon.
  • H1004 — בַּיִת (bayith, bah'-yith): probably from בָּנָה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).
  • H1206 — בֹץ (bôts, botse): probably the same as בּוּץ; mud (as whitish clay); mire.
  • H2883 — טָבַע (ṭâbaʻ, taw-bah'): a primitive root; to sink; drown, fasten, settle, sink.
  • H3063 — יְהוּדָה (Yᵉhûwdâh, yeh-hoo-daw'): from יָדָה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.
  • H3201 — יָכֹל (yâkôl, yaw-kole'): or (fuller) יָכוֹל; a primitive root; to be able, literally (can, could) or morally (may, might); be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
  • H3318 — יָצָא (yâtsâʼ, yaw-tsaw'): a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.; [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter.
  • H4428 — מֶלֶךְ (melek, meh'-lek): from מָלַךְ; a king; king, royal.
  • H5472 — סוּג (çûwg, soog): a primitive root; properly, to flinch, i.e. (by implication) to go back, literally (to retreat) or figuratively (to apostatize); backslider, drive, go back, turn (away, back).
  • H5496 — סוּת (çûwth, sooth): perhaps denominative from שַׁיִת; properly, to prick, i.e. (figuratively) stimulate; by implication, to seduce; entice, move, persuade, provoke, remove, set on, stir up, take away.
  • H7272 — רֶגֶל (regel, reh'-gel): from רָגַל; a foot (as used in walking); by implication, a step; by euphemistically the pudenda; [idiom] be able to endure, [idiom] according as, [idiom] after, [idiom] coming, [idiom] follow, (broken-)foot(-ed, -stool), [idiom] great toe, [idiom] haunt, [idiom] journey, leg, [phrase] piss, [phrase] possession, time.
  • H7604 — שָׁאַר (shâʼar, shaw-ar'): a primitive root; properly, to swell up, i.e. be (causatively, make) redundant; leave, (be) left, let, remain, remnant, reserve, the rest.
  • H7965 — שָׁלוֹם (shâlôwm, shaw-lome'): or שָׁלֹם; from שָׁלַם; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace; [idiom] do, familiar, [idiom] fare, favour, [phrase] friend, [idiom] great, (good) health, ([idiom] perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, ([idiom] all is, be) well, [idiom] wholly.
  • H8269 — שַׂר (sar, sar): from שָׂרַר; a head person (of any rank or class); captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H376 — אִישׁ (ʼîysh, eesh): contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
  • H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H2007 — הֵנָּה (hênnâh, hane'-naw): prolongation for הֵן; themselves (often used emphatic for the copula, also in indirect relation); [idiom] in, [idiom] such (and such things), their, (into) them, thence, therein, these, they (had), on this side, whose, wherein.
  • H2009 — הִנֵּה (hinnêh, hin-nay'): prolongation for הֵן; lo!; behold, lo, see.
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (2): Jeremiah 30:14, Obadiah 1:7

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