Bible/Matthew/26/64
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Bible > Matthew > Chapter 26 > Verse 64
Matthew 26:64
| ← Matthew 26:63 | Matthew 26:64 (KJV) [words of Jesus] | Matthew 26:65 → |
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But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
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Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
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Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
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Verse Text
KJV with Strong's Numbers
JesusG2424 saithG3004 unto himG846, ThouG4771 hast saidG2036: neverthelessG4133 I sayG3004 unto youG5213, HereafterG737 G575 shall ye seeG3700 the SonG5207 of manG444 sittingG2521 onG1537 the right handG1188 of powerG1411, andG2532 comingG2064 inG1909 the cloudsG3507 of heavenG3772.
Original Greek
λέγει αὐτῷ ὁ Ἰησοῦς, Σὺ εἶπας πλὴν λέγω ὑμῖν, ἀπ’ ἄρτι ὄψεσθε τὸν υἱὸν τοῦ ἀνθρώπου καθήμενον ἐκ δεξιῶν τῆς δυνάμεως καὶ ἐρχόμενον ἐπὶ τῶν νεφελῶν τοῦ οὐρανοῦ.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
λέγει |
legei | G3004 | V-PAI-3S | saith |
αὐτῷ |
autō | G846 | P-DSM | unto him |
ὁ |
ho | G3588 | T-NSM | * |
Ἰησοῦς, |
Iēsous | G2424 | N-NSM | Jesus |
Σὺ |
Su | G4771 | P-2NS | Thou |
εἶπας |
eipas | G2036 | V-2AAI-2S | hast said |
πλὴν |
plēn | G4133 | ADV | nevertheless |
λέγω |
legō | G3004 | V-PAI-1S | I say |
ὑμῖν, |
humin | G5213 | P-2DP | unto you |
ἀπ’ |
ap’ | G575 | PREP | |
ἄρτι |
arti | G737 | ADV | Hereafter |
ὄψεσθε |
opsesthe | G3700 | V-FDI-2P | shall ye see |
τὸν |
ton | G3588 | T-ASM | the |
υἱὸν |
huion | G5207 | N-ASM | Son |
τοῦ |
tou | G3588 | T-GSM | * |
ἀνθρώπου |
anthrōpou | G444 | N-GSM | of man |
καθήμενον |
kathēmenon | G2521 | V-PNP-ASM | sitting |
ἐκ |
ek | G1537 | PREP | on |
δεξιῶν |
dexiōn | G1188 | A-GPM | the right hand |
τῆς |
tēs | G3588 | T-GSF | * |
δυνάμεως |
dunameōs | G1411 | N-GSF | of power |
καὶ |
kai | G2532 | CONJ | and |
ἐρχόμενον |
erchomenon | G2064 | V-PNP-ASM | coming |
ἐπὶ |
epi | G1909 | PREP | in |
τῶν |
tōn | G3588 | T-GPF | the |
νεφελῶν |
nephelōn | G3507 | N-GPF | clouds |
τοῦ |
tou | G3588 | T-GSM | * |
οὐρανοῦ. |
ouranou | G3772 | N-GSM | of heaven |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
- G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
- G737 — ἄρτι (árti, ar'-tee): now, just now — adverb from a derivative of αἴρω (compare ἄρτος) through the idea of suspension; just now:--this day (hour), hence(-forth), here(-after), hither(-to), (even) now, (this) present.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1188 — δεξιός (dexiós, dex-ee-os'): on the right hand, right hand, right — from δέχομαι; the right side or (feminine) hand (as that which usually takes):--right (hand, side).
- G1411 — δύναμις (dýnamis, doo'-nam-is): might, power, marvelous works — from δύναμαι; force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself):--ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
- G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
- G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
- G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
- G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
- G2521 — κάθημαι (káthēmai, kath'-ay-mahee): I sit, am seated — from κατά; and (to sit; akin to the base of ἑδραῖος); to sit down; figuratively, to remain, reside:--dwell, sit (by, down).
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3507 — νεφέλη (nephélē, nef-el'-ay): a cloud — from νέφος; properly, cloudiness, i.e. (concretely) a cloud:--cloud.
- G3700 — ὀπτάνομαι (optánomai, op-tan'-om-ahee): I appear, am seen — a (middle voice) prolonged form of the primary (middle voice) ; which is used for it in certain tenses; and both as alternate of ὁράω; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from βλέπω, which denotes simply voluntary observation; and from εἴδω, which expresses merely mechanical, passive or casual vision; while θεάομαι, and still more emphatically its intensive θεωρέω, signifies an earnest but more continued inspection; and σκοπέω a watching from a distance):--appear, look, see, shew self.
- G3772 — οὐρανός (ouranós, oo-ran-os'): the sky, the heaven — perhaps from the same as ὄρος (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity):--air, heaven(-ly), sky.
- G4133 — πλήν (plḗn, plane): however, nevertheless — from πλείων; moreover (besides), i.e. albeit, save that, rather, yet:--but (rather), except, nevertheless, notwithstanding, save, than.
- G4771 — σύ (sý, soo): you — the personal pronoun of the second person singular; thou:-- thou. See also σέ, σοί, σοῦ; and for the plural ὑμᾶς, ὑμεῖς, ὑμῖν, ὑμῶν.
- G5207 — υἱός (huiós, hwee-os'): a son, descendent — apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.
- G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- Hereafter — Daniel 7:13, Matthew 16:27, Matthew 24:30, Matthew 25:31, Luke 21:27, John 1:50-51, Acts 1:11, Romans 14:10, 1 Thessalonians 4:16, Revelation 1:7, Revelation 20:11
- the right — Psalms 110:1, Acts 7:55-56, Hebrews 1:3, Hebrews 12:2
- Thou — Matthew 26:25, Matthew 27:11, Mark 14:62, Luke 22:70, John 18:37
Reciprocal references (27): Exodus 20:7, 2 Chronicles 18:16, Psalms 104:3, Isaiah 19:1, Nahum 1:3, Matthew 10:23, Matthew 16:28, Matthew 27:40, Matthew 28:13, Mark 8:38, Mark 9:7, Mark 14:61, Luke 1:35, Luke 5:24, Luke 9:26, Luke 17:24, Luke 17:30, Luke 22:69, John 4:26, 2 Corinthians 1:19, Ephesians 1:20, Colossians 3:1, 1 Thessalonians 4:17, 2 Thessalonians 1:7, Titus 2:13, Revelation 6:16, Revelation 12:10
Related Topics
- Thompson Chain: FUTURE, THE
- Torrey’s: BLASPHEMY, CHRIST IS GOD, SECOND COMING OF CHRIST, THE
- Nave’s: CAIAPHAS, CHURCH, COURT, GOVERNMENT, INDICTMENTS, JESUS, THE CHRIST, MINISTER, Christian, PRIEST, PRISONERS
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