Bible/John/1/51

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Bible > John > Chapter 1 > Verse 51

John 1:51

← John 1:50 [words of Jesus] John 1:51 (KJV) [words of Jesus] John 2:1 →
Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.
And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.
And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

Verse Text

KJV with Strong's Numbers

AndG2532 he saithG3004 unto himG846, VerilyG281, verilyG281, I sayG3004 unto youG5213, HereafterG737 G575 ye shall seeG3700 heavenG3772 openG455, andG2532 the angelsG32 of GodG2316 ascendingG305 andG2532 descendingG2597 uponG1909 the SonG5207 of manG444.

Original Greek

καὶ λέγει αὐτῷ, Ἀμὴν ἀμὴν λέγω ὑμῖν, ἀπ’ ἄρτι ὄψεσθε τὸν οὐρανὸν ἀνεῳγότα, καὶ τοὺς ἀγγέλους τοῦ Θεοῦ ἀναβαίνοντας καὶ καταβαίνοντας ἐπὶ τὸν υἱὸν τοῦ ἀνθρώπου.

Greek Transliteration Strong's Morphology Gloss
καὶ
 kai G2532 CONJ And
λέγει
 legei G3004 V-PAI-3S he saith
αὐτῷ,
 autō G846 P-DSM unto him
Ἀμὴν
 Amēn G281 HEB Verily
ἀμὴν
 amēn G281 HEB verily
λέγω
 legō G3004 V-PAI-1S I say
ὑμῖν,
 humin G5213 P-2DP unto you
ἀπ’
 ap’ G575 PREP
ἄρτι
 arti G737 ADV Hereafter
ὄψεσθε
 opsesthe G3700 V-FDI-2P ye shall see
τὸν
 ton G3588 T-ASM *
οὐρανὸν
 ouranon G3772 N-ASM heaven
ἀνεῳγότα,
 aneōgota G455 V-2RAP-ASM open
καὶ
 kai G2532 CONJ and
τοὺς
 tous G3588 T-APM the
ἀγγέλους
 angelous G32 N-APM angels
τοῦ
 tou G3588 T-GSM *
Θεοῦ
 Theou G2316 N-GSM of God
ἀναβαίνοντας
 anabainontas G305 V-PAP-APM ascending
καὶ
 kai G2532 CONJ and
καταβαίνοντας
 katabainontas G2597 V-PAP-APM descending
ἐπὶ
 epi G1909 PREP upon
τὸν
 ton G3588 T-ASM the
υἱὸν
 huion G5207 N-ASM Son
τοῦ
 tou G3588 T-GSM *
ἀνθρώπου.
 anthrōpou G444 N-GSM of man
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G32 — ἄγγελος (ángelos, ang'-el-os): an angel, messenger — from (probably derived from ἄγω; compare ἀγέλη) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor:--angel, messenger.
  • G281 — ἀμήν (amḗn, am-ane'): verily, truly, amen, so let it be — of Hebrew origin (אָמֵן); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it):--amen, verily.
  • G305 — ἀναβαίνω (anabaínō, an-ab-ah'-ee-no): I go up, mount, ascend — from ἀνά and the base of βάσις; to go up (literally or figuratively):--arise, ascend (up), climb (go, grow, rise, spring) up, come (up).
  • G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
  • G455 — ἀνοίγω (anoígō, an-oy'-go): I open — from ἀνά and (to open); to open up (literally or figuratively, in various applications):--open.
  • G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
  • G737 — ἄρτι (árti, ar'-tee): now, just now — adverb from a derivative of αἴρω (compare ἄρτος) through the idea of suspension; just now:--this day (hour), hence(-forth), here(-after), hither(-to), (even) now, (this) present.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2597 — καταβαίνω (katabaínō, kat-ab-ah'-ee-no): I go down, come down — from κατά and the base of βάσις; to descend (literally or figuratively):--come (get, go, step) down, fall (down).
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G3700 — ὀπτάνομαι (optánomai, op-tan'-om-ahee): I appear, am seen — a (middle voice) prolonged form of the primary (middle voice)  ; which is used for it in certain tenses; and both as alternate of ὁράω; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from βλέπω, which denotes simply voluntary observation; and from εἴδω, which expresses merely mechanical, passive or casual vision; while θεάομαι, and still more emphatically its intensive θεωρέω, signifies an earnest but more continued inspection; and σκοπέω a watching from a distance):--appear, look, see, shew self.
  • G3772 — οὐρανός (ouranós, oo-ran-os'): the sky, the heaven — perhaps from the same as ὄρος (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity):--air, heaven(-ly), sky.
  • G5207 — υἱός (huiós, hwee-os'): a son, descendent — apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.
  • G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (7): Exodus 25:20, Exodus 37:9, Matthew 5:18, Matthew 18:3, Matthew 26:64, Mark 8:38, Mark 14:18

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