Bible/John/11/50

Bible > John > Chapter 11 > Verse 50

John 11:50

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← John 11:49	John 11:50 (KJV)	John 11:51 →
And one of them, [named] Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,	Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.	And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;

Verse Text

KJV with Strong's Numbers

Nor^G3761 consider^G1260 that^G3754 it is expedient^G4851 for us^G2254, that^G2443 one^G1520 man^G444 should die^G599 for^G5228 the people^G2992, and^G2532 that the whole^G3650 nation^G1484 perish^G622 not^G3361.

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Original Greek

οὐδὲ διαλογίζεσθε ὅτι συμφέρει ἡμῖν ἵνα εἷς ἄνθρωπος ἀποθάνῃ ὑπὲρ τοῦ λαοῦ, καὶ μὴ ὅλον τὸ ἔθνος ἀπόληται.

Greek	Transliteration	Strong's	Morphology	Gloss
οὐδὲ	oude	G3761	CONJ-N	Nor
διαλογίζεσθε	dialogizesthe	G1260	V-PNI-2P	consider
ὅτι	hoti	G3754	CONJ	that
συμφέρει	sumpherei	G4851	V-PAI-3S	it is expedient
ἡμῖν	hēmin	G2254	P-1DP	for us
ἵνα	hina	G2443	CONJ	that
εἷς	heis	G1520	A-NSM	one
ἄνθρωπος	anthrōpos	G444	N-NSM	man
ἀποθάνῃ	apothanē	G599	V-2AAS-3S	should die
ὑπὲρ	huper	G5228	PREP	for
τοῦ	tou	G3588	T-GSM	the
λαοῦ,	laou	G2992	N-GSM	people
καὶ	kai	G2532	CONJ	and
μὴ	mē	G3361	PRT-N	not
ὅλον	holon	G3650	A-NSN	that the whole
τὸ	to	G3588	T-NSN	*
ἔθνος	ethnos	G1484	N-NSN	nation
ἀπόληται.	apolētai	G622	V-2AMS-3S	perish

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
• G599 — ἀποθνήσκω (apothnḗskō, ap-oth-nace'-ko): I am dying, am about to die — from ἀπό and θνήσκω; to die off (literally or figuratively):--be dead, death, die, lie a-dying, be slain (X with).
• G622 — ἀπόλλυμι (apóllymi, ap-ol'-loo-mee): I destroy, lose, am perishing — from ἀπό and the base of ὄλεθρος; to destroy fully (reflexively, to perish, or lose), literally or figuratively:--destroy, die, lose, mar, perish.
• G1260 — διαλογίζομαι (dialogízomai, dee-al-og-id'-zom-ahee): I reason, debate, consider — from διά and λογίζομαι; to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion):--cast in mind, consider, dispute, muse, reason, think.
• G1484 — ἔθνος (éthnos, eth'-nos): a race, people, the Gentiles — probably from ἔθω; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):--Gentile, heathen, nation, people.
• G1520 — εἷς (heîs, hice): one — a primary numeral; one:--a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also εἷς καθ’ εἷς, μηδείς, μία, οὐδείς.
• G2254 — ἡμῖν (hēmîn, hay-meen'): dative case plural of ἐγώ; to (or for, with, by) us:--our, (for) us, we.
• G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2992 — λαός (laós, lah-os'): a people, the crowd — apparently a primary word; a people (in general; thus differing from δῆμος, which denotes one's own populace):--people.
• G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
• G3650 — ὅλος (hólos, hol'-os): all, the whole, entire — a primary word; "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb:--all, altogether, every whit, + throughout, whole.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G3761 — οὐδέ (oudé, oo-deh'): neither, nor, not even — from οὐ and δέ; not however, i.e. neither, nor, not even:--neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
• G4851 — συμφέρω (symphérō, soom-fer'-o): I collect, am profitable to — from σύν and φέρω (including its alternate); to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage:--be better for, bring together, be expedient (for), be good, (be) profit(-able for).
• G5228 — ὑπέρ (hypér, hoop-er'): in behalf of, above — a primary preposition; "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than:--(+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › John › John 11 › Verse 50