Bible/John/19/11
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Bible > John > Chapter 19 > Verse 11
John 19:11
| ← John 19:10 | John 19:11 (KJV) [words of Jesus] | John 19:12 → |
|---|---|---|
Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
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Jesus answered, Thou couldest have no power [at all] against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
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And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.
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Verse Text
KJV with Strong's Numbers
JesusG2424 answeredG611, Thou couldest haveG2192 noG3756 powerG1849 at all againstG3762 G2596 meG1700, exceptG1508 it wereG2258 givenG1325 theeG4671 from aboveG509: thereforeG5124 G1223 he that deliveredG3860 meG3165 unto theeG4671 hathG2192 the greaterG3187 sinG266.
Original Greek
ἀπεκρίθη ὁ Ἰησοῦς, Οὐκ εἶχες ἐξουσίαν οὐδεμίαν κατ’ ἐμοῦ, εἰ μὴ ἦν σοι δεδομένον ἄνωθεν· διὰ τοῦτο ὁ παραδιδούς μέ σοι μείζονα ἁμαρτίαν ἔχει.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἀπεκρίθη |
apekrithē | G611 | V-ADI-3S | answered |
ὁ |
ho | G3588 | T-NSM | * |
Ἰησοῦς, |
Iēsous | G2424 | N-NSM | Jesus |
Οὐκ |
Ouk | G3756 | PRT-N | no |
εἶχες |
eiches | G2192 | V-IAI-2S | Thou couldest have |
ἐξουσίαν |
exousian | G1849 | N-ASF | power |
οὐδεμίαν |
oudemian | G3762 | A-ASF-N | against |
κατ’ |
kat’ | G2596 | PREP | |
ἐμοῦ, |
emou | G1700 | P-1GS | me |
εἰ |
ei | G1487 | COND | except |
μὴ |
mē | G3361 | PRT-N | |
ἦν |
ēn | G2258 | V-IAI-3S | it were |
σοι |
soi | G4671 | P-2DS | thee |
δεδομένον |
dedomenon | G1325 | V-RPP-NSN | given |
ἄνωθεν· |
anōthen | G509 | ADV | from above |
διὰ |
dia | G1223 | PREP | |
τοῦτο |
touto | G5124 | D-ASN | therefore |
ὁ |
ho | G3588 | T-NSM | * |
παραδιδούς |
paradidous | G3860 | V-PAP-NSM | he that delivered |
μέ |
me | G3165 | P-1AS | me |
σοι |
soi | G4671 | P-2DS | unto thee |
μείζονα |
meizona | G3187 | A-ASF-C | the greater |
ἁμαρτίαν |
hamartian | G266 | N-ASF | sin |
ἔχει. |
echei | G2192 | V-PAI-3S | hath |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G266 — ἁμαρτία (hamartía, ham-ar-tee'-ah): a sin — from ἁμαρτάνω; a sin (properly abstract):--offence, sin(-ful).
- G509 — ἄνωθεν (ánōthen, an'-o-then): from above, from the beginning, again — from ἄνω; from above; by analogy, from the first; by implication, anew:--from above, again, from the beginning (very first), the top.
- G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): I answer, reply — from ἀπό and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected):--answer.
- G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
- G1325 — δίδωμι (dídōmi, did'-o-mee): I offer, give — a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
- G1508 — εἰ μή (ei mḗ, i may): from εἰ and μή; if not:--but, except (that), if not, more than, save (only) that, saving, till.
- G1700 — ἐμοῦ (emoû, em-oo'): a prolonged form of μόχθος; of me:--me, mine, my.
- G1849 — ἐξουσία (exousía, ex-oo-see'-ah): power, authority, weight — from ἔξεστι (in the sense of ability); privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence:--authority, jurisdiction, liberty, power, right, strength.
- G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
- G2258 — ἦν (ēn, ane): imperfect of εἰμί; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
- G2596 — κατά (katá, kat-ah'): down from, against, according to, throughout, during — a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
- G3165 — μέ (mé, meh): a shorter (and probably original) form of ἐμέ; me:--I, me, my.
- G3187 — μείζων (meízōn, mide'-zone): greater, greatest — irregular comparative of μέγας; larger (literally or figuratively, specially, in age):--elder, greater(-est), more.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G3762 — οὐδείς (oudeís, oo-dice'): no one, none, nothing — from οὐδέ and εἷς; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
- G3860 — παραδίδωμι (paradídōmi, par-ad-id'-o-mee): I hand over, deliver, betray — from παρά and δίδωμι; to surrender, i.e yield up, intrust, transmit:--betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
- G4671 — σοί (soí, soy): dative case of σύ; to thee:--thee, thine own, thou, thy.
- G5124 — τοῦτο (toûto, too'-to): neuter singular nominative or accusative case of οὗτος; that thing:--here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
- G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- he — Matthew 26:65, Matthew 27:2, Mark 14:44, John 11:49-50, John 18:3
- the greater — Luke 7:41-42, Luke 10:11-14, Luke 12:47-48, John 9:41, John 15:22-24, Hebrews 6:4-8, James 4:17
- Thou — Genesis 45:7-8, Exodus 9:14-16, 1 Chronicles 29:11, Psalms 39:9, Psalms 62:11, Jeremiah 27:5-8, Lamentations 3:37, Daniel 4:17, Daniel 4:25, Daniel 4:32, Daniel 4:35, Daniel 5:21, Matthew 6:13, Luke 22:53, John 3:27, John 7:30, Acts 2:23, Acts 4:28, Romans 11:36, Romans 13:1, James 1:17
Reciprocal references (32): Genesis 31:29, Judges 3:12, 1 Samuel 15:28, 2 Kings 5:1, 2 Kings 9:3, 2 Kings 17:21, 2 Kings 18:25, 2 Kings 18:29, 1 Chronicles 29:12, 2 Chronicles 32:15, Ezra 6:22, Job 1:12, Job 32:13, Ecclesiastes 3:14, Isaiah 54:16, Daniel 2:37, Daniel 5:19, Micah 2:1, Matthew 4:5, Matthew 21:44, Mark 10:33, Luke 8:32, Luke 9:44, Luke 23:34, John 10:18, John 18:35, Acts 12:3, Romans 2:12, 1 Timothy 6:13, Revelation 6:4, Revelation 9:5, Revelation 13:7
Related Topics
- Thompson Chain: CHRIST'S COMPOSURE, COURAGE-FEAR
- Nave’s: DEMAGOGISM, GOD, GOVERNMENT, JESUS, THE CHRIST, KING, OPINION, PUBLIC, POLITICS
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