Bible/John/19/40

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Bible > John > Chapter 19 > Verse 40

John 19:40


John 19:39 John 19:40 (KJV) John 19:41
And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound [weight].
Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.

Verse Text

KJV with Strong's Numbers

ThenG3767 took theyG2983 the bodyG4983 of JesusG2424, andG2532 woundG1210 itG846 in linen clothesG3608 withG3326 the spicesG759, asG2531 the mannerG1485 of the JewsG2453 isG2076 to buryG1779.


Original Greek

ἔλαβον οὖν τὸ σῶμα τοῦ Ἰησοῦ, καὶ ἔδησαν αὐτὸ ὀθονίοις μετὰ τῶν ἀρωμάτων, καθὼς ἔθος ἐστὶ τοῖς Ἰουδαίοις ἐνταφιάζειν.

Greek Transliteration Strong's Morphology Gloss
ἔλαβον
elabon G2983 V-2AAI-3P took they
οὖν
oun G3767 CONJ Then
τὸ
to G3588 T-ASN the
σῶμα
sōma G4983 N-ASN body
τοῦ
tou G3588 T-GSM *
Ἰησοῦ,
Iēsou G2424 N-GSM of Jesus
καὶ
kai G2532 CONJ and
ἔδησαν
edēsan G1210 V-AAI-3P wound
αὐτὸ
auto G846 P-ASN it
ὀθονίοις
othoniois G3608 N-DPN in linen clothes
μετὰ
meta G3326 PREP with
τῶν
tōn G3588 T-GPN the
ἀρωμάτων,
arōmatōn G759 N-GPN spices
καθὼς
kathōs G2531 ADV as
ἔθος
ethos G1485 N-NSN the manner
ἐστὶ
esti G2076 V-PAI-3S is
τοῖς
tois G3588 T-DPM of the
Ἰουδαίοις
Ioudaiois G2453 A-DPM Jews
ἐνταφιάζειν.
entaphiazein G1779 V-PAN to bury
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G759 — ἄρωμα (árōma, ar'-o-mah): spice, perfume — from αἴρω (in the sense of sending off scent); an aromatic:--(sweet) spice.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1210 — δέω (déō, deh'-o): I bind — a primary verb; to bind (in various applications, literally or figuratively):--bind, be in bonds, knit, tie, wind. See also δεῖ, δέομαι.
  • G1485 — ἔθος (éthos, eth'-os): a custom — from ἔθω; a usage (prescribed by habit or law):--custom, manner, be wont.
  • G1779 — ἐνταφιάζω (entaphiázō, en-taf-ee-ad'-zo): I embalm, prepare for burial — from a compound of ἐν and τάφος; to inswathe with cerements for interment:--bury.
  • G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
  • G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
  • G2453 — Ἰουδαῖος (Ioudaîos, ee-oo-dah'-yos): Jewish — from Ἰουδά (in the sense of Ἰούδας as a country); Judæan, i.e. belonging to Jehudah:--Jew(-ess), of Judæa.
  • G2531 — καθώς (kathṓs, kath-oce'): just as, as — from κατά and ὡς; just (or inasmuch) as, that:--according to, (according, even) as, how, when.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2983 — λαμβάνω (lambánō, lam-ban'-o): I receive, take — a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
  • G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
  • G3608 — ὀθόνιον (othónion, oth-on'-ee-on): a linen bandage — neuter of a presumed derivative of ὀθόνη; a linen bandage:--linen clothes.
  • G3767 — οὖν (oûn, oon): therefore, then — apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
  • G4983 — σῶμα (sōma, so'-mah): body, flesh — from σώζω; the body (as a sound whole), used in a very wide application, literally or figuratively:--bodily, body, slave.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (4): Genesis 50:2, 2 Chronicles 16:14, Matthew 26:12, Mark 16:1

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BibleJohnJohn 19 › Verse 40