Bible/John/6/5

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John 6:5

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← John 6:4	John 6:5 (KJV) [words of Jesus]	John 6:6 →
And the passover, a feast of the Jews, was nigh.	When Jesus then lifted up [his] eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?	And this he said to prove him: for he himself knew what he would do.

Verse Text

KJV with Strong's Numbers

When Jesus^G2424 then^G3767 lifted up^G1869 his eyes^G3788, and^G2532 saw^{G2300 G3754} a great^G4183 company^G3793 come^G2064 unto^G4314 him^G846, he saith^G3004 unto^G4314 Philip^G5376, Whence^G4159 shall we buy^G59 bread^G740, that^G2443 these^G3778 may eat^G5315?

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Original Greek

ἐπάρας οὖν ὁ Ἰησοῦς τοὺς ὀφθαλμούς, καὶ θεασάμενος ὅτι πολὺς ὄχλος ἔρχεται πρὸς αὐτόν, λέγει πρὸς τὸν Φίλιππον, Πόθεν ἀγοράσομεν ἄρτους, ἵνα φάγωσιν οὗτοι;

Greek	Transliteration	Strong's	Morphology	Gloss
ἐπάρας	eparas	G1869	V-AAP-NSM	lifted up
οὖν	oun	G3767	CONJ	then
ὁ	ho	G3588	T-NSM	*
Ἰησοῦς	Iēsous	G2424	N-NSM	When Jesus
τοὺς	tous	G3588	T-APM	*
ὀφθαλμούς,	ophthalmous	G3788	N-APM	eyes
καὶ	kai	G2532	CONJ	and
θεασάμενος	theasamenos	G2300	V-ADP-NSM	saw
ὅτι	hoti	G3754	CONJ
πολὺς	polus	G4183	A-NSM	a great
ὄχλος	ochlos	G3793	N-NSM	company
ἔρχεται	erchetai	G2064	V-PNI-3S	come
πρὸς	pros	G4314	PREP	unto
αὐτόν,	auton	G846	P-ASM	him
λέγει	legei	G3004	V-PAI-3S	he saith
πρὸς	pros	G4314	PREP	unto
τὸν	ton	G3588	T-ASM	*
Φίλιππον,	Philippon	G5376	N-ASM	Philip
Πόθεν	Pothen	G4159	ADV-I	Whence
ἀγοράσομεν	agorasomen	G59	V-FAI-1P	shall we buy
ἄρτους,	artous	G740	N-APM	bread
ἵνα	hina	G2443	CONJ	that
φάγωσιν	phagōsin	G5315	V-2AAS-3P	may eat
οὗτοι;	houtoi	G3778	D-NPM	these

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G59 — ἀγοράζω (agorázō, ag-or-ad'-zo): I buy — from ἀγορά; properly, to go to market, i.e. (by implication) to purchase; specially, to redeem:--buy, redeem.
• G740 — ἄρτος (ártos, ar'-tos): bread, a loaf, food — from αἴρω; bread (as raised) or a loaf:--(shew-)bread, loaf.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1869 — ἐπαίρω (epaírō, ep-ahee'-ro): I raise, lift up — from ἐπί and αἴρω; to raise up (literally or figuratively):--exalt self, poise (lift, take) up.
• G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
• G2300 — θεάομαι (theáomai, theh-ah'-om-ahee): I see, behold, contemplate, visit — a prolonged form of a primary verb; to look closely at, i.e. (by implication) perceive (literally or figuratively); by extension to visit:--behold, look (upon), see. Compare ὀπτάνομαι.
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G3767 — οὖν (oûn, oon): therefore, then — apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
• G3778 — οὗτος (hoûtos, hoo'-tos): this, he, she, it — from the article ὁ and αὐτός; the he (she or it), i.e. this or that (often with article repeated):--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
• G3788 — ὀφθαλμός (ophthalmós, of-thal-mos'): the eye — from ὀπτάνομαι; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):--eye, sight.
• G3793 — ὄχλος (óchlos, okh'los): a crowd — from a derivative of ἔχω (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:--company, multitude, number (of people), people, press.
• G4159 — πόθεν (póthen, poth'-en): whence — from the base of πόσις with enclitic adverb of origin; from which (as interrogative) or what (as relative) place, state, source or cause:--whence.
• G4183 — πολύς (polýs, pol-oos'): much, many, often — including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.
• G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G5315 — φάγω (phágō, fag'-o): I eat — a primary verb (used as an alternate of ἐσθίω in certain tenses); to eat (literally or figuratively):--eat, meat.
• G5376 — Φίλιππος (Phílippos, fil'-ip-pos): Philip — from φίλος and ἵππος; fond of horses; Philippus, the name of four Israelites:--Philip.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › John › John 6 › Verse 5