Bible/Mark/8/2

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Mark 8:2

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← Mark 8:1	Mark 8:2 (KJV) [words of Jesus]	Mark 8:3 [words of Jesus] →
In those days the multitude being very great, and having nothing to eat, Jesus called his disciples [unto him], and saith unto them,	I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:	And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.

Verse Text

KJV with Strong's Numbers

I have compassion^G4697 on^G1909 the multitude^G3793, because^G3754 they have^G4357 now^G2235 been^G4357 with me^G3427 three^G5140 days^G2250, and^G2532 have^G2192 nothing^{G3756 G5101} to eat^G5315:

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Original Greek

Σπλαγχνίζομαι ἐπὶ τὸν ὄχλον· ὅτι ἤδη ἡμέρας τρεῖς προσμένουσί μοι, καὶ οὐκ ἔχουσι τί φάγωσι·

Greek	Transliteration	Strong's	Morphology	Gloss
Σπλαγχνίζομαι	Splanchnizomai	G4697	V-PNI-1S	I have compassion
ἐπὶ	epi	G1909	PREP	on
τὸν	ton	G3588	T-ASM	the
ὄχλον·	ochlon	G3793	N-ASM	multitude
ὅτι	hoti	G3754	CONJ	because
ἤδη	ēdē	G2235	ADV	now
ἡμέρας	hēmeras	G2250	N-APF	days
τρεῖς	treis	G5140	A-APF	three
προσμένουσί	prosmenousi	G4357	V-PAI-3P	they have been
μοι,	moi	G3427	P-1DS	with me
καὶ	kai	G2532	CONJ	and
οὐκ	ouk	G3756	PRT-N	nothing
ἔχουσι	echousi	G2192	V-PAI-3P	have
τί	ti	G5101	I-ASN
φάγωσι·	phagōsi	G5315	V-2AAS-3P	to eat

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
• G2235 — ἤδη (ḗdē, ay'-day): now, already — apparently from ἤ (or possibly ἦ) and δή; even now:--already, (even) now (already), by this time.
• G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3427 — μοί (moí, moy): the simpler form of ἐμοί; to me:--I, me, mine, my.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G3793 — ὄχλος (óchlos, okh'los): a crowd — from a derivative of ἔχω (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:--company, multitude, number (of people), people, press.
• G4357 — προσμένω (prosménō, pros-men'-o): I remain, persist in — from πρός and μένω; to stay further, i.e. remain in a place, with a person; figuratively, to adhere to, persevere in:--abide still, be with, cleave unto, continue in (with).
• G4697 — σπλαγχνίζομαι (splanchnízomai, splangkh-nid'-zom-ahee): I have pity on — middle voice from σπλάγχνον; to have the bowels yearn, i.e. (figuratively) feel sympathy, to pity:--have (be moved with) compassion.
• G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
• G5140 — τρεῖς (treîs, trice): three — a primary (plural) number; "three":--three.
• G5315 — φάγω (phágō, fag'-o): I eat — a primary verb (used as an alternate of ἐσθίω in certain tenses); to eat (literally or figuratively):--eat, meat.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › Mark › Mark 8 › Verse 2