Bible/John/6/67

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Bible > John > Chapter 6 > Verse 67

John 6:67


John 6:66 John 6:67 (KJV) [words of Jesus] John 6:68
From that [time] many of his disciples went back, and walked no more with him.
Then said Jesus unto the twelve, Will ye also go away?
Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.

Verse Text

KJV with Strong's Numbers

ThenG3767 saidG2036 JesusG2424 unto the twelveG1427,G3361 WillG2309 yeG5210 alsoG2532 go awayG5217?


Original Greek

εἶπεν οὖν ὁ Ἰησοῦς τοῖς δώδεκα, Μὴ καὶ ὑμεῖς θέλετε ὑπάγειν;

Greek Transliteration Strong's Morphology Gloss
εἶπεν
eipen G2036 V-2AAI-3S said
οὖν
oun G3767 CONJ Then
ho G3588 T-NSM *
Ἰησοῦς
Iēsous G2424 N-NSM Jesus
τοῖς
tois G3588 T-DPM *
δώδεκα,
dōdeka G1427 A-NUI unto the twelve
Μὴ
G3361 PRT-N
καὶ
kai G2532 CONJ also
ὑμεῖς
humeis G5210 P-2NP ye
θέλετε
thelete G2309 V-PAI-2P Will
ὑπάγειν;
hupagein G5217 V-PAN go away
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G1427 — δώδεκα (dṓdeka, do'-dek-ah): twelve — from δύο and δέκα; two and ten, i.e. a dozen:--twelve.
  • G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
  • G2309 — θέλω (thélō, thel'-o): I will, wish, desire — apparently strengthened from the alternate form of αἱρέομαι; to determine (as an active option from subjective impulse; whereas βούλομαι properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
  • G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
  • G3767 — οὖν (oûn, oon): therefore, then — apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
  • G5210 — ὑμεῖς (hymeîs, hoo-mice'): irregular plural of σύ; you (as subjective of verb):--ye (yourselves), you.
  • G5217 — ὑπάγω (hypágō, hoop-ag'-o): I go away, depart — from ὑπό and ἄγω; to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively:--depart, get hence, go (a-)way.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (8): Deuteronomy 4:4, 2 Kings 2:2, 1 Chronicles 12:18, Psalms 62:5, Matthew 24:10, Luke 22:28, John 20:6, John 20:24

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BibleJohnJohn 6 › Verse 67