Bible/John/7/14

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John 7:14


John 7:13 John 7:14 (KJV) John 7:15
Howbeit no man spake openly of him for fear of the Jews.
Now about the midst of the feast Jesus went up into the temple, and taught.
And the Jews marvelled, saying, How knoweth this man letters, having never learned?

Verse Text

KJV with Strong's Numbers

NowG2235 aboutG1161 the midst ofG3322 the feastG1859 JesusG2424 went upG305 intoG1519 the templeG2411, andG2532 taughtG1321.


Original Greek

Ἤδη δὲ τῆς ἑορτῆς μεσούσης, ἀνέβη ὁ Ἰησοῦς εἰς τὸ ἱερόν, καὶ ἐδίδασκε.

Greek Transliteration Strong's Morphology Gloss
Ἤδη
Ēdē G2235 ADV Now
δὲ
de G1161 CONJ about
τῆς
tēs G3588 T-GSF the
ἑορτῆς
heortēs G1859 N-GSF feast
μεσούσης,
mesousēs G3322 V-PAP-GSF the midst of
ἀνέβη
anebē G305 V-2AAI-3S went up
ho G3588 T-NSM *
Ἰησοῦς
Iēsous G2424 N-NSM Jesus
εἰς
eis G1519 PREP into
τὸ
to G3588 T-ASN the
ἱερόν,
hieron G2411 N-ASN temple
καὶ
kai G2532 CONJ and
ἐδίδασκε.
edidaske G1321 V-IAI-3S taught
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G305 — ἀναβαίνω (anabaínō, an-ab-ah'-ee-no): I go up, mount, ascend — from ἀνά and the base of βάσις; to go up (literally or figuratively):--arise, ascend (up), climb (go, grow, rise, spring) up, come (up).
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1321 — διδάσκω (didáskō, did-as'-ko): I teach — a prolonged (causative) form of a primary verb (to learn); to teach (in the same broad application):--teach.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1859 — ἑορτή (heortḗ, heh-or-tay'): a festival, feast — of uncertain affinity; a festival:--feast, holyday.
  • G2235 — ἤδη (ḗdē, ay'-day): now, already — apparently from ἤ (or possibly ἦ) and δή; even now:--already, (even) now (already), by this time.
  • G2411 — ἱερόν (hierón, hee-er-on'): a temple — neuter of ἱερός; a sacred place, i.e. the entire precincts (whereas ναός denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere):--temple.
  • G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3322 — μεσόω (mesóō, mes-o'-o): I am in the middle — from μέσος; to form the middle, i.e. (in point of time), to be half-way over:--be about the midst.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
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BibleJohnJohn 7 › Verse 14