Bible/John/5/14

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Bible > John > Chapter 5 > Verse 14

John 5:14

← John 5:13 John 5:14 (KJV) [words of Jesus] John 5:15 →
And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in [that] place.
Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
The man departed, and told the Jews that it was Jesus, which had made him whole.

Verse Text

KJV with Strong's Numbers

AfterwardG3326 G5023 JesusG2424 findethG2147 himG846 inG1722 the templeG2411, andG2532 saidG2036 unto himG846, BeholdG2396, thou art madeG1096 wholeG5199: sinG264 no moreG3371, lestG3363 a worse thingG5501 G5100 comeG1096 unto theeG4671.

Original Greek

μετὰ ταῦτα εὑρίσκει αὐτὸν ὁ Ἰησοῦς ἐν τῷ ἱερῷ, καὶ εἶπεν αὐτῷ, Ἴδε ὑγιὴς γέγονας· μηκέτι ἁμάρτανε, ἵνα μὴ χεῖρόν τί σοι γένηται.

Greek Transliteration Strong's Morphology Gloss
μετὰ
 meta G3326 PREP Afterward
ταῦτα
 tauta G5023 D-APN
εὑρίσκει
 heuriskei G2147 V-PAI-3S findeth
αὐτὸν
 auton G846 P-ASM him
ὁ
 ho G3588 T-NSM *
Ἰησοῦς
 Iēsous G2424 N-NSM Jesus
ἐν
 en G1722 PREP in
τῷ
 tō G3588 T-DSN the
ἱερῷ,
 hierō G2411 N-DSN temple
καὶ
 kai G2532 CONJ and
εἶπεν
 eipen G2036 V-2AAI-3S said
αὐτῷ,
 autō G846 P-DSM unto him
Ἴδε
 Ide G2396 V-AAM-2S Behold
ὑγιὴς
 hugiēs G5199 A-NSM whole
γέγονας·
 gegonas G1096 V-2RAI-2S thou art made
μηκέτι
 mēketi G3371 ADV-N no more
ἁμάρτανε,
 hamartane G264 V-PAM-2S sin
ἵνα
 hina G2443 CONJ lest
μὴ
 mē G3361 PRT-N
χεῖρόν
 cheiron G5501 A-NSN a worse thing
τί
 ti G5100 X-NSN
σοι
 soi G4671 P-2DS unto thee
γένηται.
 genētai G1096 V-2ADS-3S come
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G264 — ἁμαρτάνω (hamartánō, ham-ar-tan'-o): I sin — perhaps from Α (as a negative particle) and the base of μέρος; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin:--for your faults, offend, sin, trespass.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
  • G2147 — εὑρίσκω (heurískō, hyoo-ris'-ko): I find — a prolonged form of a primary , which (together with another cognate form) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively):--find, get, obtain, perceive, see.
  • G2396 — ἴδε (íde, id'-eh): See! Lo! Behold! Look! — second person singular imperative active of εἴδω; used as an interjection to denote surprise; lo!:--behold, lo, see.
  • G2411 — ἱερόν (hierón, hee-er-on'): a temple — neuter of ἱερός; a sacred place, i.e. the entire precincts (whereas ναός denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere):--temple.
  • G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
  • G3363 — ἵνα μή (hína mḗ, hin'-ah may): i.e. ἵνα and μή; in order (or so) that not:--albeit not, lest, that, no(-t, (-thing)).
  • G3371 — μηκέτι (mēkéti, may-ket'-ee): no longer — from μή and ἔτι; no further:--any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more.
  • G4671 — σοί (soí, soy): dative case of σύ; to thee:--thee, thine own, thou, thy.
  • G5023 — ταῦτα (taûta, tow'-tah): nominative or accusative case neuter plural of οὗτος; these things:--+ afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
  • G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
  • G5199 — ὑγιής (hygiḗs, hoog-ee-ace'): sound, whole, wholesome — from the base of αὐξάνω; healthy, i.e. well (in body); figuratively, true (in doctrine):--sound, whole.
  • G5501 — χείρων (cheírōn, khi'-rone): worse — irregular comparative of κακός; from an obsolete equivalent (of uncertain derivation); more evil or aggravated (physically, mentally or morally):--sorer, worse.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
  • G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (21): Leviticus 13:20, Numbers 16:48, 2 Kings 20:5, Job 13:26, Psalms 18:22, Psalms 25:7, Psalms 85:8, Jonah 3:2, Mark 2:5, Luke 5:20, Luke 11:26, Luke 17:15, John 5:9, John 7:14, John 7:23, John 9:35, Acts 3:8, 1 Corinthians 15:34, 2 Thessalonians 1:9, James 5:15, 1 John 2:1

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