Bible/Judges/6/31
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Bible > Judges > Chapter 6 > Verse 31
Judges 6:31
| ← Judges 6:30 | Judges 6:31 (KJV) | Judges 6:32 → |
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Then the men of the city said unto Joash, Bring out thy son, that he may die: because he hath cast down the altar of Baal, and because he hath cut down the grove that [was] by it.
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And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst [it is yet] morning: if he [be] a god, let him plead for himself, because [one] hath cast down his altar.
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Therefore on that day he called him Jerubbaal, saying, Let Baal plead against him, because he hath thrown down his altar.
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Verse Text
KJV with Strong's Numbers
And JoashH3101 saidH559 unto all that stoodH5975 against him, Will ye pleadH7378 for BaalH1168? will ye saveH3467 him? he that will pleadH7378 for him, let him be put to deathH4191 whilst it is yet morningH1242: if he be a godH430, let him pleadH7378 for himself, because one hath cast downH5422 his altarH4196.
Original Hebrew
וַיֹּאמֶר יֹואָשׁ לְכֹל אֲשֶׁר־עָמְדוּ עָלָיו הַאַתֶּם ׀ תְּרִיבוּן לַבַּעַל אִם־אַתֶּם תֹּושִׁיעוּן אֹותֹו אֲשֶׁר יָרִיב לֹו יוּמַת עַד־הַבֹּקֶר אִם־אֱלֹהִים הוּא יָרֶב לֹו כִּי נָתַץ אֶת־מִזְבְּחֹו׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
וַ/יֹּ֣אמֶר |
va/i.Yo.mer | H559 | HC/Vqw3ms | and/ he said |
יוֹאָ֡שׁ |
yo.'Ash | H3101 | HNp | Joash |
לְ/כֹל֩ |
le./Khol | H3605 | HR/Ncmsa | to/ all |
אֲשֶׁר |
'a.Sher- | H834 | HTr | (those) who |
עָמְד֨וּ |
'a.me.Du | H5975 | HVqp3cp | they stood |
עָלָ֜י/ו |
'a.La/v | H5921 | HR/Sp3ms | on/ him |
הַ/אַתֶּ֣ם |
ha./'a.Tem | H859 | HTi/Pp2mp | ¿/ you |
תְּרִיב֣וּ/ן |
te.ri.Vu/n | H7378 | HVqi2mp/Sn | will you conduct a case/ ! |
לַ/בַּ֗עַל |
la./Ba.'al | H1168 | HRd/Np | for (the)/ Baal |
אִם |
'im- | H518 | HC | or? |
אַתֶּם֙ |
'a.Tem | H859 | HPp2mp | you |
תּוֹשִׁיע֣וּ/ן |
to.shi.'U/n | H3467 | HVhi2mp/Sn | will you deliver/ ! |
אוֹת֔/וֹ |
'o.T/o | H853 | HTo/Sp3ms | (obj.)/ him |
אֲשֶׁ֨ר |
'a.Sher | H834 | HTr | (the one) who |
יָרִ֥יב |
ya.Riv | H7378 | HVqi3ms | he will conduct a case |
ל֛/וֹ |
l/o | HR/Sp3ms | for (the)/ him | |
יוּמַ֖ת |
yu.Mat | H4191 | HVHi3ms | he will be put to death |
עַד |
'ad- | H5704 | HR | until |
הַ/בֹּ֑קֶר |
ha./Bo.ker | H1242 | HTd/Ncmsa | the/ morning |
אִם |
'im- | H518 | HC | if |
אֱלֹהִ֥ים |
'E.lo.Him | H430 | HNcmpa | (is) a god |
הוּא֙ |
hu' | H1931 | HPp3ms | he |
יָ֣רֶב |
Ya.rev | H7378 | HVqj3ms | let him conduct a case |
ל֔/וֹ |
l/o | HR/Sp3ms | for (the)/ himself | |
כִּ֥י |
ki | H3588 | HC | if |
נָתַ֖ץ |
na.Tatz | H5422 | HVqp3ms | someone has torn down |
אֶֽת |
'et- | H853 | HTo | (obj.) |
מִזְבְּחֽ/וֹ |
miz.be.Ch/o | H4196 | HNcmsc/Sp3ms | altar/ his |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
- H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
- H1168 — בַּעַל (Baʻal, bah'-al): the same as בַּעַל; Baal, a Phoenician deity; Baal, (plural) Baalim.
- H1242 — בֹּקֶר (bôqer, bo'-ker): from בָּקַר; properly, dawn (as the break of day); generally, morning; ([phrase]) day, early, morning, morrow.
- H3101 — יוֹאָשׁ (Yôwʼâsh, yo-awsh'): or יֹאָשׁ; (2 Chronicles 24:1), a form of יְהוֹאָשׁ; Joash, the name of six Israelites; Joash.
- H3467 — יָשַׁע (yâshaʻ, yaw-shah'): a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor; [idiom] at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
- H4191 — מוּת (mûwth, mooth): a primitive root; to die (literally or figuratively); causatively, to kill; [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise.
- H4196 — מִזְבֵּחַ (mizbêach, miz-bay'-akh): from זָבַח; an altar; altar.
- H5422 — נָתַץ (nâthats, naw-thats'): a primitive root; to tear down; beat down, break down (out), cast down, destroy, overthrow, pull down, throw down.
- H5975 — עָמַד (ʻâmad, aw-mad'): a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive); abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
- H7378 — רִיב (rîyb, reeb): or רוּב; a primitive root; properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend; adversary, chide, complain, contend, debate, [idiom] ever, [idiom] lay wait, plead, rebuke, strive, [idiom] thoroughly.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H518 — אִם (ʼim, eem): a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet.
- H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
- H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
- H859 — אַתָּה (ʼattâh, at-taw'): or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you.
- H1931 — הוּא (hûwʼ, hoo): of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
- H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
- H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
- H5704 — עַד (ʻad, ad): properly, the same as עַד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.
- H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- if he be — 1 Kings 18:27, 1 Kings 18:29, Psalms 115:4-7, Isaiah 41:23, Isaiah 46:1, Isaiah 46:7, Jeremiah 10:5, Jeremiah 10:11, 1 Corinthians 8:4
- let him be — Deuteronomy 13:5-18, Deuteronomy 17:2-7, 1 Kings 18:40
- Will ye plead — Exodus 23:2, Numbers 14:6, Ephesians 5:11
Reciprocal references (2): Genesis 31:30, Judges 18:17
Related Topics
- Nave’s: BAAL, COURAGE, DECISION, ICONOCLASM, IDOLATRY, JOASH, JUDGE, PERSECUTION, ZEAL, RELIGIOUS
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