Bible/Leviticus/22/25

Bible > Leviticus > Chapter 22 > Verse 25

Leviticus 22:25

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← Leviticus 22:24	Leviticus 22:25 (KJV)	Leviticus 22:26 →
Ye shall not offer unto the LORD that which is bruised, or crushed, or broken, or cut; neither shall ye make [any offering thereof] in your land.	Neither from a stranger's hand shall ye offer the bread of your God of any of these; because their corruption [is] in them, [and] blemishes [be] in them: they shall not be accepted for you.	And the LORD spake unto Moses, saying,

Verse Text

KJV with Strong's Numbers

Neither from a stranger's^H5236 hand^{H3027 H1121} shall ye offer^H7126 the bread^H3899 of your God^H430 of any of these; because their corruption^H4893 is in them, and blemishes^H3971 be in them: they shall not be accepted^H7521 for you.

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Original Hebrew

וּמִיַּד בֶּן־נֵכָר לֹא תַקְרִיבוּ אֶת־לֶחֶם אֱלֹהֵיכֶם מִכָּל־אֵלֶּה כִּי מָשְׁחָתָם בָּהֶם מוּם בָּם לֹא יֵרָצוּ לָכֶם׃ פ

Hebrew	Transliteration	Strong's	Morphology	Gloss
וּ/מִ/יַּ֣ד	u./mi./Yad	H3027	HC/R/Ncbsc	and/ from/ (the) hand of
בֶּן	ben-	H1121	HNcmsc	a son of
נֵכָ֗ר	ne.Khar	H5236	HNcmsa	foreignness
לֹ֥א	lo'	H3808	HTn	not
תַקְרִ֛יבוּ	tak.Ri.vu	H7126	HVhi2mp	you must present
אֶת	'et-	H853	HTo	(obj.)
לֶ֥חֶם	Le.chem	H3899	HNcbsc	(the) food of
אֱלֹהֵי/כֶ֖ם	'e.lo.hei./Khem	H430	HNcmpc/Sp2mp	God/ your
מִ/כָּל	mi./kol	H3605	HR/Ncmsc	any of/ all
אֵ֑לֶּה	'E.leh	H428	HPdxcp	these (animals)
כִּ֣י	ki	H3588	HC	for
מָשְׁחָתָ֤/ם	ma.she.cha.Ta/m	H4893	HNcmsc/Sp3mp	disfigurement/ their
בָּ/הֶם֙	ba./Hem		HR/Sp3mp	(is) in (the)/ them
מ֣וּם	mum	H3971	HNcmsa	a blemish
בָּ֔/ם	Ba/m		HR/Sp3mp	(is) in (the)/ them
לֹ֥א	lo'	H3808	HTn	not
יֵרָצ֖וּ	ye.ra.Tzu	H7521	HVNi3mp	they will be accepted
לָ/כֶֽם	la./Khem		HR/Sp2mp	for (the)/ you

Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)

Strong's References

• H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
• H1121 — בֵּן (bên, bane): from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
• H3027 — יָד (yâd, yawd): a primitive word; in distinction from כַּף, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); a hand (the open one (indicating power, means, direction, etc.),; ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.
• H3899 — לֶחֶם (lechem, lekh'-em): from לָחַם; See also בֵּית לְעַפְרָה; food (for man or beast), especially bread, or grain (for making it); (shew-) bread, [idiom] eat, food, fruit, loaf, meat, victuals.
• H3971 — מאוּם (mʼûwm, moom): usually מוּם; as if passive participle from an unused root probably meaning; to stain; a blemish (physically or morally); blemish, blot, spot.
• H4893 — מִשְׁחָת (mishchâth, mish-khawth'): or מׇשְׁחָת; from שָׁחַת; disfigurement; corruption, marred.
• H5236 — נֵכָר (nêkâr, nay-kawr'): ' from נָכַר; foreign, or (concretely) a foreigner, or (abstractly) heathendom; alien, strange ([phrase] -er).
• H7126 — קָרַב (qârab, kaw-rab'): a primitive root; to approach (causatively, bring near) for whatever purpose; (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
• H7521 — רָצָה (râtsâh, raw-tsaw'): a primitive root; to be pleased with; specifically, to satisfy adebt; (be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H428 — אֵלֶּה (ʼêl-leh, ale'-leh): prolonged from אֵל; these or those; an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).
• H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
• H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
• H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
• H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

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Bible › Leviticus › Leviticus 22 › Verse 25