Bible/Luke/12/11
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Bible > Luke > Chapter 12 > Verse 11
Luke 12:11
| ← Luke 12:10 [words of Jesus] | Luke 12:11 (KJV) [words of Jesus] | Luke 12:12 [words of Jesus] → |
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And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.
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And when they bring you unto the synagogues, and [unto] magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:
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For the Holy Ghost shall teach you in the same hour what ye ought to say.
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Verse Text
KJV with Strong's Numbers
AndG1161 whenG3752 they bringG4374 youG5209 untoG1909 the synagoguesG4864, andG2532 unto magistratesG746, andG2532 powersG1849, takeG3309 ye noG3361 thoughtG3309 howG4459 orG2228 what thingG5101 ye shall answerG626, orG2228 whatG5101 ye shall sayG2036:
Original Greek
ὅταν δὲ προσφέρωσιν ὑμᾶς ἐπὶ τὰς συναγωγὰς καὶ τὰς ἀρχὰς καὶ τὰς ἐξουσίας, μὴ μεριμνᾶτε πῶς ἢ τί ἀπολογήσησθε, ἢ τί εἴπητε·
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ὅταν |
hotan | G3752 | CONJ | when |
δὲ |
de | G1161 | CONJ | And |
προσφέρωσιν |
prospherōsin | G4374 | V-PAS-3P | they bring |
ὑμᾶς |
humas | G5209 | P-2AP | you |
ἐπὶ |
epi | G1909 | PREP | unto |
τὰς |
tas | G3588 | T-APF | the |
συναγωγὰς |
sunagōgas | G4864 | N-APF | synagogues |
καὶ |
kai | G2532 | CONJ | and |
τὰς |
tas | G3588 | T-APF | * |
ἀρχὰς |
archas | G746 | N-APF | magistrates |
καὶ |
kai | G2532 | CONJ | and |
τὰς |
tas | G3588 | T-APF | * |
ἐξουσίας, |
exousias | G1849 | N-APF | powers |
μὴ |
mē | G3361 | PRT-N | ye no |
μεριμνᾶτε |
merimnate | G3309 | V-PAM-2P | take thought |
πῶς |
pōs | G4459 | ADV-I | how |
ἢ |
ē | G2228 | PRT | or |
τί |
ti | G5101 | I-ASN | what thing |
ἀπολογήσησθε, |
apologēsēsthe | G626 | V-ADS-2P | ye shall answer |
ἢ |
ē | G2228 | PRT | or |
τί |
ti | G5101 | I-ASN | what |
εἴπητε· |
eipēte | G2036 | V-2AAS-2P | ye shall say |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G626 — ἀπολογέομαι (apologéomai, ap-ol-og-eh'-om-ahee): I give a defense, defend myself — middle voice from a compound of ἀπό and λόγος; to give an account (legal plea) of oneself, i.e. exculpate (self):--answer (for self), make defence, excuse (self), speak for self.
- G746 — ἀρχή (archḗ, ar-khay'): ruler, beginning — from ἄρχομαι; (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank):--beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1849 — ἐξουσία (exousía, ex-oo-see'-ah): power, authority, weight — from ἔξεστι (in the sense of ability); privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence:--authority, jurisdiction, liberty, power, right, strength.
- G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
- G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
- G2228 — ἤ (ḗ, ay): or, than — a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη, ἤπερ, ἤτοι.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3309 — μεριμνάω (merimnáō, mer-im-nah'-o): I am anxious, distracted — from μέριμνα; to be anxious about:--(be, have) care(-ful), take thought.
- G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
- G3752 — ὅταν (hótan, hot'-an): when, whensoever — from ὅτε and ἄν; whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as:--as long (soon) as, that, + till, when(-soever), while.
- G4374 — προσφέρω (prosphérō, pros-fer'-o): I bring to, offer — from πρός and φέρω (including its alternate); to bear towards, i.e. lead to, tender (especially to God), treat:--bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
- G4459 — πῶς (pōs, poce): how, in what manner — adverb from the base of ποῦ; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!:--how, after (by) what manner (means), that. (Occasionally unexpressed in English).
- G4864 — συναγωγή (synagōgḗ, soon-ag-o-gay'): an assembly, congregation, synagogue — from (the reduplicated form of) συνάγω; an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church:--assembly, congregation, synagogue.
- G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
- G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Reciprocal references (11): Exodus 4:12, 1 Samuel 9:5, Proverbs 16:1, Daniel 3:15, Matthew 10:19, Mark 13:11, Luke 21:14, Acts 4:8, Acts 6:10, Acts 22:1, 1 Peter 5:7
Related Topics
- Thompson Chain: ANXIETY, SYNAGOGUES
- Torrey’s: APOSTLES, THE, SYNAGOGUES
- Nave’s: INSPIRATION, JESUS, THE CHRIST, MAGISTRATE, MINISTER, Christian, SYNAGOGUE, WISDOM
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