Bible/Mark/13/11

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Bible > Mark > Chapter 13 > Verse 11

Mark 13:11

← Mark 13:10 [words of Jesus] Mark 13:11 (KJV) [words of Jesus] Mark 13:12 [words of Jesus] →
And the gospel must first be published among all nations.
But when they shall lead [you], and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
Now the brother shall betray the brother to death, and the father the son; and children shall rise up against [their] parents, and shall cause them to be put to death.

Verse Text

KJV with Strong's Numbers

ButG1161 whenG3752 they shall leadG71 you, and deliverG3860 youG5209 upG3860, takeG4305 noG3361 thought beforehandG4305 whatG5101 ye shall speakG2980, neitherG3366 do ye premeditateG3191: butG235 whatsoeverG3739 shall beG1437 givenG1325 youG5213 inG1722 thatG1565 hour, thatG5124 speakG2980 ye: forG1063 it isG2075 notG3756 yeG5210 that speakG2980, butG235 the HolyG40 GhostG4151.

Original Greek

ὅταν δὲ ἀγάγωσιν ὑμᾶς παραδιδόντες, μὴ προμεριμνᾶτε τί λαλήσητε, μηδὲ μελετᾶτε· ἀλλ’ ὃ ἐὰν δοθῇ ὑμῖν ἐν ἐκείνῃ τῇ ὥρᾳ, τοῦτο λαλεῖτε· οὐ γάρ ἐστε ὑμεῖς οἱ λαλοῦντες, ἀλλὰ τὸ Πνεῦμα τὸ Ἅγιον.

Greek Transliteration Strong's Morphology Gloss
ὅταν
 hotan G3752 CONJ when
δὲ
 de G1161 CONJ But
ἀγάγωσιν
 agagōsin G71 V-2AAS-3P they shall lead
ὑμᾶς
 humas G5209 P-2AP you
παραδιδόντες,
 paradidontes G3860 V-PAP-NPM and deliver up
μὴ
 mē G3361 PRT-N no
προμεριμνᾶτε
 promerimnate G4305 V-PAM-2P take thought beforehand
τί
 ti G5101 I-ASN what
λαλήσητε,
 lalēsēte G2980 V-AAS-2P ye shall speak
μηδὲ
 mēde G3366 CONJ-N neither
μελετᾶτε·
 meletate G3191 V-PAM-2P do ye premeditate
ἀλλ’
 all’ G235 CONJ but
ὃ
 ho G3739 R-ASN whatsoever
ἐὰν
 ean G1437 COND shall be
δοθῇ
 dothē G1325 V-APS-3S given
ὑμῖν
 humin G5213 P-2DP you
ἐν
 en G1722 PREP in
ἐκείνῃ
 ekeinē G1565 D-DSF that
τῇ
 tē G3588 T-DSF *
ὥρᾳ,
 hōra G5610 N-DSF hour
τοῦτο
 touto G5124 D-ASN that
λαλεῖτε·
 laleite G2980 V-PAM-2P speak
οὐ
 ou G3756 PRT-N not
γάρ
 gar G1063 CONJ ye: for
ἐστε
 este G2075 V-PAI-2P it is
ὑμεῖς
 humeis G5210 P-2NP ye
οἱ
 hoi G3588 T-NPM *
λαλοῦντες,
 lalountes G2980 V-PAP-NPM that speak
ἀλλὰ
 alla G235 CONJ but
τὸ
 to G3588 T-NSN *
Πνεῦμα
 Pneuma G4151 N-NSN Ghost
τὸ
 to G3588 T-NSN the
Ἅγιον.
 Hagion G40 A-NSN Holy
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G40 — ἅγιος (hágios, hag'-ee-os): set apart, holy, sacred — from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
  • G71 — ἄγω (ágō, ag'-o): I lead — a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce:--be, bring (forth), carry, (let) go, keep, lead away, be open.
  • G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
  • G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1325 — δίδωμι (dídōmi, did'-o-mee): I offer, give — a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
  • G1437 — ἐάν (eán, eh-an'): if — from εἰ and ἄν; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή.
  • G1565 — ἐκεῖνος (ekeînos, ek-i'-nos): that, that one there, yonder — from ἐκεῖ; that one (or (neuter) thing); often intensified by the article prefixed:--he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also οὗτος.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2075 — ἐστέ (esté, es-teh'): second person plural present indicative of εἰμί; ye are:--be, have been, belong.
  • G2980 — λαλέω (laléō, lal-eh'-o): I speak, say — a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter. Compare λέγω.
  • G3191 — μελετάω (meletáō, mel-et-ah'-o): I devise, plan — from a presumed derivative of μέλω; to take care of, i.e. (by implication) revolve in the mind:--imagine, (pre-)meditate.
  • G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
  • G3366 — μηδέ (mēdé, may-deh'): and not, not even — from μή and δέ; but not, not even; in a continued negation, nor:--neither, nor (yet), (no) not (once, so much as).
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G3752 — ὅταν (hótan, hot'-an): when, whensoever — from ὅτε and ἄν; whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as:--as long (soon) as, that, + till, when(-soever), while.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  • G3860 — παραδίδωμι (paradídōmi, par-ad-id'-o-mee): I hand over, deliver, betray — from παρά and δίδωμι; to surrender, i.e yield up, intrust, transmit:--betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
  • G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
  • G4305 — προμεριμνάω (promerimnáō, prom-er-im-nah'-o): I am anxious beforehand — from πρό and μεριμνάω; to care (anxiously) in advance:--take thought beforehand.
  • G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
  • G5124 — τοῦτο (toûto, too'-to): neuter singular nominative or accusative case of οὗτος; that thing:--here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
  • G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
  • G5210 — ὑμεῖς (hymeîs, hoo-mice'): irregular plural of σύ; you (as subjective of verb):--ye (yourselves), you.
  • G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G5610 — ὥρα (hṓra, ho'-rah): an hour, season — apparently a primary word; an "hour" (literally or figuratively):--day, hour, instant, season, X short, (even-)tide, (high) time.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (4): Exodus 4:12, Daniel 3:15, Matthew 6:25, John 14:26

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