Bible/Luke/23/9

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Bible > Luke > Chapter 23 > Verse 9

Luke 23:9


Luke 23:8 Luke 23:9 (KJV) Luke 23:10
And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long [season], because he had heard many things of him; and he hoped to have seen some miracle done by him.
Then he questioned with him in many words; but he answered him nothing.
And the chief priests and scribes stood and vehemently accused him.

Verse Text

KJV with Strong's Numbers

ThenG1161 he questionedG1905 with himG846 inG1722 manyG2425 wordsG3056; butG1161 heG846 answeredG611 himG846 nothingG3762.


Original Greek

ἐπηρώτα δὲ αὐτὸν ἐν λόγοις ἱκανοῖς· αὐτὸς δὲ οὐδὲν ἀπεκρίνατο αὐτῷ.

Greek Transliteration Strong's Morphology Gloss
ἐπηρώτα
epērōta G1905 V-IAI-3S he questioned
δὲ
de G1161 CONJ Then
αὐτὸν
auton G846 P-ASM with him
ἐν
en G1722 PREP in
λόγοις
logois G3056 N-DPM words
ἱκανοῖς·
hikanois G2425 A-DPM many
αὐτὸς
autos G846 P-NSM he
δὲ
de G1161 CONJ but
οὐδὲν
ouden G3762 A-ASN-N nothing
ἀπεκρίνατο
apekrinato G611 V-ADI-3S answered
αὐτῷ.
autō G846 P-DSM him
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): I answer, reply — from ἀπό and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected):--answer.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G1905 — ἐπερωτάω (eperōtáō, ep-er-o-tah'-o): I interrogate, question, demand of — from ἐπί and ἐρωτάω; to ask for, i.e. inquire, seek:--ask (after, questions), demand, desire, question.
  • G2425 — ἱκανός (hikanós, hik-an-os'): sufficient, worthy, many, much — from ( or , akin to ἥκω) (to arrive); competent (as if coming in season), i.e. ample (in amount) or fit (in character):--able, + content, enough, good, great, large, long (while), many, meet, much, security, sore, sufficient, worthy.
  • G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
  • G3762 — οὐδείς (oudeís, oo-dice'): no one, none, nothing — from οὐδέ and εἷς; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (1): Matthew 26:62

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BibleLukeLuke 23 › Verse 9