Bible/Luke/4/41

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Bible > Luke > Chapter 4 > Verse 41

Luke 4:41

← Luke 4:40 Luke 4:41 (KJV) Luke 4:42 →
Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.
And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking [them] suffered them not to speak: for they knew that he was Christ.
And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.

Verse Text

KJV with Strong's Numbers

AndG1161 devilsG1140 alsoG2532 cameG1831 out ofG575 manyG4183, crying outG2896, andG2532 sayingG3004,G3754 ThouG4771 artG1488 ChristG5547 the SonG5207 of GodG2316. AndG2532 he rebukingG2008 them sufferedG1439 themG846 notG3756 to speakG2980: forG3754 they knewG1492 that heG846 wasG1511 ChristG5547.

Original Greek

Ἐξήρχετο δὲ καὶ δαιμόνια ἀπὸ πολλῶν, κράζοντα καὶ λέγοντα ὅτι Σὺ εἶ ὁ Χριστὸς ὁ υἱὸς τοῦ Θεοῦ. καὶ ἐπιτιμῶν οὐκ εἴα αὐτὰ λαλεῖν, ὅτι ᾔδεισαν τὸν Χριστὸν αὐτὸν εἶναι.

Greek Transliteration Strong's Morphology Gloss
Ἐξήρχετο
 Exērcheto G1831 V-INI-3S came
δὲ
 de G1161 CONJ And
καὶ
 kai G2532 CONJ also
δαιμόνια
 daimonia G1140 N-NPN devils
ἀπὸ
 apo G575 PREP out of
πολλῶν,
 pollōn G4183 A-GPM many
κράζοντα
 krazonta G2896 V-PAP-NPN crying out
καὶ
 kai G2532 CONJ and
λέγοντα
 legonta G3004 V-PAP-NPN saying
ὅτι
 hoti G3754 CONJ
Σὺ
 Su G4771 P-2NS Thou
εἶ
 ei G1488 V-PAI-2S art
ὁ
 ho G3588 T-NSM *
Χριστὸς
 Christos G5547 N-NSM Christ
ὁ
 ho G3588 T-NSM the
υἱὸς
 huios G5207 N-NSM Son
τοῦ
 tou G3588 T-GSM *
Θεοῦ.
 Theou G2316 N-GSM of God
καὶ
 kai G2532 CONJ And
ἐπιτιμῶν
 epitimōn G2008 V-PAP-NSM he rebuking
οὐκ
 ouk G3756 PRT-N not
εἴα
 eia G1439 V-IAI-3S suffered
αὐτὰ
 auta G846 P-APN them
λαλεῖν,
 lalein G2980 V-PAN to speak
ὅτι
 hoti G3754 CONJ for
ᾔδεισαν
 ēdeisan G1492 V-LAI-3P they knew
τὸν
 ton G3588 T-ASM *
Χριστὸν
 Christon G5547 N-ASM Christ
αὐτὸν
 auton G846 P-ASM that he
εἶναι.
 einai G1511 V-PAN was
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1140 — δαιμόνιον (daimónion, dahee-mon'-ee-on): an evil-spirit, demon — neuter of a derivative of δαίμων; a dæmonic being; by extension a deity:--devil, god.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1439 — ἐάω (eáō, eh-ah'-o): I allow, permit, leave — of uncertain affinity; to let be, i.e. permit or leave alone:--commit, leave, let (alone), suffer. See also ἔα.
  • G1488 — εἶ (eî, i): second person singular present of εἰμί; thou art:--art, be.
  • G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
  • G1511 — εἶναι (eînai, i'-nahee): present infinitive from εἰμί; to exist:--am, was. come, is, X lust after, X please well, there is, to be, was.
  • G1831 — ἐξέρχομαι (exérchomai, ex-er'-khom-ahee): I go out, come out — from ἐκ and ἔρχομαι; to issue (literally or figuratively):--come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
  • G2008 — ἐπιτιμάω (epitimáō, ep-ee-tee-mah'-o): I rebuke, chide, admonish, warn — from ἐπί and τιμάω; to tax upon, i.e. censure or admonish; by implication, forbid:--(straitly) charge, rebuke.
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2896 — κράζω (krázō, krad'-zo): I cry aloud, shriek — a primary verb; properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat):--cry (out).
  • G2980 — λαλέω (laléō, lal-eh'-o): I speak, say — a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter. Compare λέγω.
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  • G4183 — πολύς (polýs, pol-oos'): much, many, often — including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.
  • G4771 — σύ (sý, soo): you — the personal pronoun of the second person singular; thou:-- thou. See also σέ, σοί, σοῦ; and for the plural ὑμᾶς, ὑμεῖς, ὑμῖν, ὑμῶν.
  • G5207 — υἱός (huiós, hwee-os'): a son, descendent — apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.
  • G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (7): Matthew 4:23, Matthew 14:33, Matthew 17:18, Mark 1:39, Mark 5:6, Mark 9:25, Luke 22:70

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