Bible/Mark/3/11
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Bible > Mark > Chapter 3 > Verse 11
Mark 3:11
| ← Mark 3:10 | Mark 3:11 (KJV) | Mark 3:12 → |
|---|---|---|
For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.
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And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
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And he straitly charged them that they should not make him known.
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Verse Text
KJV with Strong's Numbers
AndG2532 uncleanG169 spiritsG4151, whenG3752 they sawG2334 himG846, fell down beforeG4363 himG846, andG2532 criedG2896, sayingG3004,G3754 ThouG4771 artG1488 the SonG5207 of GodG2316.
Original Greek
καὶ τὰ πνεύματα τὰ ἀκάθαρτα, ὅταν αὐτὸν ἐθεώρει, προσέπιπτεν αὐτῷ, καὶ ἔκραζε, λέγοντα ὅτι Σὺ εἶ ὁ υἱὸς τοῦ Θεοῦ.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | And |
τὰ |
ta | G3588 | T-NPN | * |
πνεύματα |
pneumata | G4151 | N-NPN | spirits |
τὰ |
ta | G3588 | T-NPN | * |
ἀκάθαρτα, |
akatharta | G169 | A-NPN | unclean |
ὅταν |
hotan | G3752 | CONJ | when |
αὐτὸν |
auton | G846 | P-ASM | him |
ἐθεώρει, |
etheōrei | G2334 | V-IAI-3S | they saw |
προσέπιπτεν |
prosepipten | G4363 | V-IAI-3S | fell down before |
αὐτῷ, |
autō | G846 | P-DSM | him |
καὶ |
kai | G2532 | CONJ | and |
ἔκραζε, |
ekraze | G2896 | V-IAI-3S | cried |
λέγοντα |
legonta | G3004 | V-PAP-NPN | saying |
ὅτι |
hoti | G3754 | CONJ | |
Σὺ |
Su | G4771 | P-2NS | Thou |
εἶ |
ei | G1488 | V-PAI-2S | art |
ὁ |
ho | G3588 | T-NSM | the |
υἱὸς |
huios | G5207 | N-NSM | Son |
τοῦ |
tou | G3588 | T-GSM | * |
Θεοῦ. |
Theou | G2316 | N-GSM | of God |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G169 — ἀκάθαρτος (akáthartos, ak-ath'-ar-tos): unclean, impure — from Α (as a negative particle) and a presumed derivative of καθαίρω (meaning cleansed); impure (ceremonially, morally (lewd) or specially, (demonic)):--foul, unclean.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1488 — εἶ (eî, i): second person singular present of εἰμί; thou art:--art, be.
- G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
- G2334 — θεωρέω (theōréō, theh-o-reh'-o): I behold, look at, experience — from a derivative of θεάομαι (perhaps by addition of ὁράω); to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge)):--behold, consider, look on, perceive, see. Compare ὀπτάνομαι.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2896 — κράζω (krázō, krad'-zo): I cry aloud, shriek — a primary verb; properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat):--cry (out).
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3752 — ὅταν (hótan, hot'-an): when, whensoever — from ὅτε and ἄν; whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as:--as long (soon) as, that, + till, when(-soever), while.
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
- G4363 — προσπίπτω (prospíptō, pros-pip'-to): I fall down before, beat against — from πρός and πίπτω; to fall towards, i.e. (gently) prostrate oneself (in supplication or homage), or (violently) to rush upon (in storm):--beat upon, fall (down) at (before).
- G4771 — σύ (sý, soo): you — the personal pronoun of the second person singular; thou:-- thou. See also σέ, σοί, σοῦ; and for the plural ὑμᾶς, ὑμεῖς, ὑμῖν, ὑμῶν.
- G5207 — υἱός (huiós, hwee-os'): a son, descendent — apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- the Son — Matthew 4:3, Matthew 4:6, Matthew 8:29, Matthew 14:33, Mark 1:1, Luke 8:28
- unclean — Matthew 8:31, Mark 1:23-24, Mark 5:5-6, Luke 4:41, Acts 16:17, Acts 19:13-17, James 2:19
Reciprocal references (5): 1 Samuel 5:3, Matthew 12:22, Mark 1:25, Mark 5:7, Luke 4:35
Related Topics
- Thompson Chain: CHRIST'S DIVINITY-HUMANITY
- Nave’s: DEMONS, JESUS, THE CHRIST, MIRACLES, WORSHIP
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