Bible/Mark/9/25

Bible > Mark > Chapter 9 > Verse 25

Mark 9:25

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← Mark 9:24	Mark 9:25 (KJV) [words of Jesus]	Mark 9:26 →
And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.	When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, [Thou] dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.	And [the spirit] cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.

Verse Text

KJV with Strong's Numbers

When^G1161 Jesus^G2424 saw^G1492 that^G3754 the people^G3793 came running together^G1998, he rebuked^G2008 the foul^G169 spirit^G4151, saying^G3004 unto him^G846, Thou dumb^G216 and^G2532 deaf^G2974 spirit^G4151, I^G1473 charge^G2004 thee^G4671, come^G1831 out of^G1537 him^G846, and^G2532 enter^G1525 no more^G3371 into^G1519 him^G846.

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Original Greek

ἰδὼν δὲ ὁ Ἰησοῦς ὅτι ἐπισυντρέχει ὄχλος, ἐπετίμησε τῷ πνεύματι τῷ ἀκαθάρτῳ, λέγων αὐτῷ, Τὸ πνεῦμα τὸ ἄλαλον καὶ κωφόν, ἐγώ σοι ἐπιτάσσω, ἔξελθε ἐξ αὐτοῦ, καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν.

Greek	Transliteration	Strong's	Morphology	Gloss
ἰδὼν	idōn	G1492	V-2AAP-NSM	saw
δὲ	de	G1161	CONJ	When
ὁ	ho	G3588	T-NSM	the
Ἰησοῦς	Iēsous	G2424	N-NSM	Jesus
ὅτι	hoti	G3754	CONJ	that
ἐπισυντρέχει	episuntrechei	G1998	V-PAI-3S	came running together
ὄχλος,	ochlos	G3793	N-NSM	people
ἐπετίμησε	epetimēse	G2008	V-AAI-3S	he rebuked
τῷ	tō	G3588	T-DSN	*
πνεύματι	pneumati	G4151	N-DSN	spirit
τῷ	tō	G3588	T-DSN	the
ἀκαθάρτῳ,	akathartō	G169	A-DSN	foul
λέγων	legōn	G3004	V-PAP-NSM	saying
αὐτῷ,	autō	G846	P-DSN	unto him
Τὸ	To	G3588	T-NSN	*
πνεῦμα	pneuma	G4151	N-NSN	spirit
τὸ	to	G3588	T-NSN	*
ἄλαλον	alalon	G216	A-NSN	dumb
καὶ	kai	G2532	CONJ	and
κωφόν,	kōphon	G2974	A-NSN	deaf
ἐγώ	egō	G1473	P-1NS	I
σοι	soi	G4671	P-2DS	thee
ἐπιτάσσω,	epitassō	G2004	V-PAI-1S	charge
ἔξελθε	exelthe	G1831	V-2AAM-2S	come
ἐξ	ex	G1537	PREP	out of
αὐτοῦ,	autou	G846	P-GSM	him
καὶ	kai	G2532	CONJ	and
μηκέτι	mēketi	G3371	ADV-N	no more
εἰσέλθῃς	eiselthēs	G1525	V-2AAS-2S	enter
εἰς	eis	G1519	PREP	into
αὐτόν.	auton	G846	P-ASM	him

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G169 — ἀκάθαρτος (akáthartos, ak-ath'-ar-tos): unclean, impure — from Α (as a negative particle) and a presumed derivative of καθαίρω (meaning cleansed); impure (ceremonially, morally (lewd) or specially, (demonic)):--foul, unclean.
• G216 — ἄλαλος (álalos, al'-al-os): unable to speak — from Α (as a negative particle) and λαλέω; mute:--dumb.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1473 — ἐγώ (egṓ, eg-o'): I — a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc.
• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1525 — εἰσέρχομαι (eisérchomai, ice-er'-khom-ahee): I go in, come in, enter — from εἰς and ἔρχομαι; to enter (literally or figuratively):--X arise, come (in, into), enter in(-to), go in (through).
• G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G1831 — ἐξέρχομαι (exérchomai, ex-er'-khom-ahee): I go out, come out — from ἐκ and ἔρχομαι; to issue (literally or figuratively):--come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
• G1998 — ἐπισυντρέχω (episyntréchō, ep-ee-soon-trekh'-o): I run together to — from ἐπί and συντρέχω; to hasten together upon one place (or a particular occasion):--come running together.
• G2004 — ἐπιτάσσω (epitássō, ep-ee-tas'-so): I give order, command — from ἐπί and τάσσω; to arrange upon, i.e. order:--charge, command, injoin.
• G2008 — ἐπιτιμάω (epitimáō, ep-ee-tee-mah'-o): I rebuke, chide, admonish, warn — from ἐπί and τιμάω; to tax upon, i.e. censure or admonish; by implication, forbid:--(straitly) charge, rebuke.
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2974 — κωφός (kōphós, ko-fos'): dumb, deaf — from κόπτω; blunted, i.e. (figuratively) of hearing (deaf) or speech (dumb):--deaf, dumb, speechless.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3371 — μηκέτι (mēkéti, may-ket'-ee): no longer — from μή and ἔτι; no further:--any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G3793 — ὄχλος (óchlos, okh'los): a crowd — from a derivative of ἔχω (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:--company, multitude, number (of people), people, press.
• G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
• G4671 — σοί (soí, soy): dative case of σύ; to thee:--thee, thine own, thou, thy.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• he rebuked — Zechariah 3:2, Matthew 17:18, Mark 1:25-27, Mark 5:7-8, Luke 4:35, Luke 4:41, Luke 9:42, Jude 1:9
• I charge — Luke 8:29, Acts 16:18
• thou — Isaiah 35:5-6, Matthew 9:32-33, Matthew 12:22, Luke 11:14

Reciprocal references (10): Psalms 44:4, Matthew 8:3, Matthew 8:16, Matthew 11:5, Mark 1:23, Mark 4:39, Mark 9:17, Mark 10:17, Luke 11:24, Acts 9:40

Related Topics

• Thompson Chain: DEAFNESS-HEARING, HEALTH-DISEASE
• Nave’s: CHILDREN, DEAFNESS, DEMONS, DOUBTING, DUMB (DEAFNESS, MUTE), FAITH, INTERCESSION, JESUS, THE CHRIST, MIRACLES

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Bible › Mark › Mark 9 › Verse 25