Bible/Matthew/16/7
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Bible > Matthew > Chapter 16 > Verse 7
Matthew 16:7
| ← Matthew 16:6 [words of Jesus] | Matthew 16:7 (KJV) | Matthew 16:8 [words of Jesus] → |
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Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
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And they reasoned among themselves, saying, [It is] because we have taken no bread.
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[Which] when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
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Verse Text
KJV with Strong's Numbers
AndG1161 they reasonedG1260 amongG1722 themselvesG1438, sayingG3004, It is becauseG3754 we have takenG2983 noG3756 breadG740.
Original Greek
οἱ δὲ διελογίζοντο ἐν ἑαυτοῖς λέγοντες, ὅτι Ἄρτους οὐκ ἐλάβομεν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
οἱ |
hoi | G3588 | T-NPM | * |
δὲ |
de | G1161 | CONJ | And |
διελογίζοντο |
dielogizonto | G1260 | V-INI-3P | they reasoned |
ἐν |
en | G1722 | PREP | among |
ἑαυτοῖς |
heautois | G1438 | F-3DPM | themselves |
λέγοντες, |
legontes | G3004 | V-PAP-NPM | saying |
ὅτι |
hoti | G3754 | CONJ | because |
Ἄρτους |
Artous | G740 | N-APM | bread |
οὐκ |
ouk | G3756 | PRT-N | no |
ἐλάβομεν. |
elabomen | G2983 | V-2AAI-1P | we have taken |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G740 — ἄρτος (ártos, ar'-tos): bread, a loaf, food — from αἴρω; bread (as raised) or a loaf:--(shew-)bread, loaf.
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1260 — διαλογίζομαι (dialogízomai, dee-al-og-id'-zom-ahee): I reason, debate, consider — from διά and λογίζομαι; to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion):--cast in mind, consider, dispute, muse, reason, think.
- G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2983 — λαμβάνω (lambánō, lam-ban'-o): I receive, take — a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- It is — Matthew 15:16-18, Acts 10:14
- they — Mark 8:16-18, Mark 9:10, Luke 9:46
Reciprocal references (3): Matthew 9:4, Mark 2:6, Luke 20:14
Related Topics
- Thompson Chain: REASONINGS, HUMAN
- Nave’s: JESUS, THE CHRIST, LEAVEN (YEAST), MINISTER, Christian, PHARISEES, SADDUCEES
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