Bible/Matthew/9/4

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Bible > Matthew > Chapter 9 > Verse 4

Matthew 9:4


Matthew 9:3 Matthew 9:4 (KJV) [words of Jesus] Matthew 9:5 [words of Jesus]
And, behold, certain of the scribes said within themselves, This [man] blasphemeth.
And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?
For whether is easier, to say, [Thy] sins be forgiven thee; or to say, Arise, and walk?

Verse Text

KJV with Strong's Numbers

AndG2532 JesusG2424 knowingG1492 theirG846 thoughtsG1761 saidG2036, WhereforeG2444 thinkG1760 yeG5210 evilG4190 inG1722 yourG5216 heartsG2588?


Original Greek

καὶ ἰδὼν ὁ Ἰησοῦς τὰς ἐνθυμήσεις αὐτῶν εἶπεν, Ἱνατί ὑμεῖς ἐνθυμεῖσθε πονηρὰ ἐν ταῖς καρδίαις ὑμῶν;

Greek Transliteration Strong's Morphology Gloss
καὶ
kai G2532 CONJ And
ἰδὼν
idōn G1492 V-2AAP-NSM knowing
ho G3588 T-NSM *
Ἰησοῦς
Iēsous G2424 N-NSM Jesus
τὰς
tas G3588 T-APF *
ἐνθυμήσεις
enthumēseis G1761 N-APF thoughts
αὐτῶν
autōn G846 P-GPM their
εἶπεν,
eipen G2036 V-2AAI-3S said
Ἱνατί
Hinati G2444 CONJ I-ASN Wherefore
ὑμεῖς
humeis G5210 P-2NP ye
ἐνθυμεῖσθε
enthumeisthe G1760 V-PNI-2P think
πονηρὰ
ponēra G4190 A-APN evil
ἐν
en G1722 PREP in
ταῖς
tais G3588 T-DPF *
καρδίαις
kardiais G2588 N-DPF hearts
ὑμῶν;
humōn G5216 P-2GP your
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G1760 — ἐνθυμέομαι (enthyméomai, en-thoo-meh'-om-ahee): I meditate upon, reflect upon — from a compound of ἐν and θυμός; to be inspirited, i.e. ponder:--think.
  • G1761 — ἐνθύμησις (enthýmēsis, en-thoo'-may-sis): inward thought, reflection, thoughts — from ἐνθυμέομαι; deliberation:--device, thought.
  • G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
  • G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
  • G2444 — ἱνατί (hinatí, hin-at-ee'): from ἵνα and τίς; for what reason ?, i.e. why?:--wherefore, why.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2588 — καρδία (kardía, kar-dee'-ah): the heart, inner life, intention — prolonged from a primary (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:--(+ broken-)heart(-ed).
  • G4190 — πονηρός (ponērós, pon-ay-ros'): evil, bad, wicked — from a derivative of πόνος; hurtful, i.e. evil (properly, in effect or influence, and thus differing from κακός, which refers rather to essential character, as well as from σαπρός, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:--bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also πονηρότερος.
  • G5210 — ὑμεῖς (hymeîs, hoo-mice'): irregular plural of σύ; you (as subjective of verb):--ye (yourselves), you.
  • G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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