Bible/Matthew/25/26
Bible > Matthew > Chapter 25 > Verse 26
Matthew 25:26
| ← Matthew 25:25 [words of Jesus] | Matthew 25:26 (KJV) [words of Jesus] | Matthew 25:27 [words of Jesus] → |
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And I was afraid, and went and hid thy talent in the earth: lo, [there] thou hast [that is] thine.
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His lord answered and said unto him, [Thou] wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
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Thou oughtest therefore to have put my money to the exchangers, and [then] at my coming I should have received mine own with usury.
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Verse Text
G1161 HisG846 lordG2962 answeredG611 and saidG2036 unto himG846, Thou wickedG4190 andG2532 slothfulG3636 servantG1401, thou knewestG1492 thatG3754 I reapG2325 whereG3699 I sowedG4687 notG3756, andG2532 gatherG4863 whereG3606 I haveG1287 notG3756 strawedG1287:
ἀποκριθεὶς δὲ ὁ κύριος αὐτοῦ εἶπεν αὐτῷ, Πονηρὲ δοῦλε καὶ ὀκνηρέ, ᾔδεις ὅτι θερίζω ὅπου οὐκ ἔσπειρα, καὶ συνάγω ὅθεν οὐ διεσκόρπισα·
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἀποκριθεὶς |
apokritheis | G611 | V-AOP-NSM | answered |
δὲ |
de | G1161 | CONJ | |
ὁ |
ho | G3588 | T-NSM | * |
κύριος |
kurios | G2962 | N-NSM | lord |
αὐτοῦ |
autou | G846 | P-GSM | His |
εἶπεν |
eipen | G2036 | V-2AAI-3S | and said |
αὐτῷ, |
autō | G846 | P-DSM | unto him |
Πονηρὲ |
Ponēre | G4190 | A-VSM | wicked |
δοῦλε |
doule | G1401 | N-VSM | servant |
καὶ |
kai | G2532 | CONJ | and |
ὀκνηρέ, |
oknēre | G3636 | A-VSM | slothful |
ᾔδεις |
ēdeis | G1492 | V-LAI-2S | thou knewest |
ὅτι |
hoti | G3754 | CONJ | that |
θερίζω |
therizō | G2325 | V-PAI-1S | I reap |
ὅπου |
hopou | G3699 | ADV | where |
οὐκ |
ouk | G3756 | PRT-N | not |
ἔσπειρα, |
espeira | G4687 | V-AAI-1S | I sowed |
καὶ |
kai | G2532 | CONJ | and |
συνάγω |
sunagō | G4863 | V-PAI-1S | gather |
ὅθεν |
hothen | G3606 | ADV | where |
οὐ |
ou | G3756 | PRT-N | not |
διεσκόρπισα· |
dieskorpisa | G1287 | V-AAI-1S | I have strawed |
- G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): I answer, reply — from ἀπό and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected):--answer.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1287 — διασκορπίζω (diaskorpízō, dee-as-kor-pid'-zo): I scatter, winnow, disperse, waste — from διά and σκορπίζω; to dissipate, i.e. (genitive case) to rout or separate; specially, to winnow; figuratively, to squander:--disperse, scatter (abroad), strew, waste.
- G1401 — δοῦλος (doûlos, doo'-los): a male slave — from δέω; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency):--bond(-man), servant.
- G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
- G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
- G2325 — θερίζω (therízō, ther-id'-zo): I reap, gather — from θέρος (in the sense of the crop); to harvest:--reap.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
- G3606 — ὅθεν (hóthen, hoth'-en): whence, wherefore — from ὅς with the directive enclitic of source; from which place or source or cause (adverb or conjunction):--from thence, (from) whence, where(-by, -fore, -upon).
- G3636 — ὀκνηρός (oknērós, ok-nay-ros'): slothful, backward — from ὀκνέω; tardy, i.e. indolent; (figuratively) irksome:--grievous, slothful.
- G3699 — ὅπου (hópou, hop'-oo): where, whither — from ὅς and πού; what(-ever) where, i.e. at whichever spot:--in what place, where(-as, -soever), whither (+ soever).
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G4190 — πονηρός (ponērós, pon-ay-ros'): evil, bad, wicked — from a derivative of πόνος; hurtful, i.e. evil (properly, in effect or influence, and thus differing from κακός, which refers rather to essential character, as well as from σαπρός, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:--bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also πονηρότερος.
- G4687 — σπείρω (speírō, spi'-ro): I sow, spread, scatter — probably strengthened from σπάω (through the idea of extending); to scatter, i.e. sow (literally or figuratively):--sow(- er), receive seed.
- G4863 — συνάγω (synágō, soon-ag'-o): I gather together — from σύν and ἄγω; to lead together, i.e. collect or convene; specially, to entertain (hospitably):--+ accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- Thou — Job 15:5-6, Matthew 18:32
Reciprocal references (11): Genesis 3:17, Proverbs 6:6, Proverbs 10:26, Proverbs 18:9, Proverbs 21:25, Matthew 24:48, Luke 19:22, Romans 12:11, Titus 3:11, Hebrews 6:12, 2 Peter 1:8
Related Topics
- Thompson Chain: BUSINESS LIFE, OPPORTUNITY, PALLIATION-DENUNCIATION OF SIN
- Torrey’s: GIFTS OF GOD, THE, IDLENESS AND SLOTH, TITLES AND NAMES OF THE WICKED
- Nave’s: CIVIL SERVICE, GIFTS FROM GOD, INFIDELITY, JESUS, THE CHRIST, JUDGMENT, KINGDOM OF HEAVEN, OPPORTUNITY, PROBATION, PUNISHMENT, RESPONSIBILITY, SELF-CONDEMNATION, SERVANT, SLOTHFULNESS, STEWARD, TRUSTEE, UNFAITHFULNESS, WORKS
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