Bible/Luke/19/22

Bible > Luke > Chapter 19 > Verse 22

Luke 19:22

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← Luke 19:21 [words of Jesus]	Luke 19:22 (KJV) [words of Jesus]	Luke 19:23 [words of Jesus] →
For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.	And he saith unto him, Out of thine own mouth will I judge thee, [thou] wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:	Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?

Verse Text

KJV with Strong's Numbers

And^G1161 he saith^G3004 unto him^G846, Out of^G1537 thine own^G4675 mouth^G4750 will I judge^G2919 thee^G4571, thou wicked^G4190 servant^G1401. Thou knewest^G1492 that^G3754 I^G1473 was^G1510 an austere^G840 man^G444, taking up^G142 that^G3739 I laid^G5087 not^G3756 down^G5087, and^G2532 reaping^G2325 that^G3739 I did^G4687 not^G3756 sow^G4687:

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Original Greek

λέγει δὲ αὐτῷ, Ἐκ τοῦ στόματός σου κρινῶ σε, πονηρὲ δοῦλε. ᾔδεις ὅτι ἐγὼ ἄνθρωπος αὐστηρός εἰμι, αἴρων ὃ οὐκ ἔθηκα, καὶ θερίζων ὃ οὐκ ἔσπειρα·

Greek	Transliteration	Strong's	Morphology	Gloss
λέγει	legei	G3004	V-PAI-3S	he saith
δὲ	de	G1161	CONJ	And
αὐτῷ,	autō	G846	P-DSM	unto him
Ἐκ	Ek	G1537	PREP	Out of
τοῦ	tou	G3588	T-GSN	*
στόματός	stomatos	G4750	N-GSN	mouth
σου	sou	G4675	P-2GS	thine own
κρινῶ	krinō	G2919	V-FAI-1S	will I judge
σε,	se	G4571	P-2AS	thee
πονηρὲ	ponēre	G4190	A-VSM	wicked
δοῦλε.	doule	G1401	N-VSM	servant
ᾔδεις	ēdeis	G1492	V-LAI-2S	Thou knewest
ὅτι	hoti	G3754	CONJ	that
ἐγὼ	egō	G1473	P-1NS	I
ἄνθρωπος	anthrōpos	G444	N-NSM	man
αὐστηρός	austēros	G840	A-NSM	an austere
εἰμι,	eimi	G1510	V-PAI-1S	was
αἴρων	airōn	G142	V-PAP-NSM	taking up
ὃ	ho	G3739	R-ASN	that
οὐκ	ouk	G3756	PRT-N	not
ἔθηκα,	ethēka	G5087	V-AAI-1S	I laid down
καὶ	kai	G2532	CONJ	and
θερίζων	therizōn	G2325	V-PAP-NSM	reaping
ὃ	ho	G3739	R-ASN	that
οὐκ	ouk	G3756	PRT-N	not
ἔσπειρα·	espeira	G4687	V-AAI-1S	I did sow

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G142 — αἴρω (aírō, ah'-ee-ro): I raise, lift up — a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare נָשָׂא) to expiate sin:--away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
• G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
• G840 — αὐστηρός (austērós, ow-stay-ros'): grim, severe, strict, exacting — from a (presumed) derivative of the same as ἀήρ (meaning blown); rough (properly as a gale), i.e. (figuratively) severe:--austere.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1401 — δοῦλος (doûlos, doo'-los): a male slave — from δέω; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency):--bond(-man), servant.
• G1473 — ἐγώ (egṓ, eg-o'): I — a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc.
• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G1510 — εἰμί (eimí, i-mee'): I am, exist — the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):--am, have been, X it is I, was. See also εἶ, εἴην, εἶναι, εἰσί, ἦν, ἔσομαι, ἐσμέν, ἐστέ, ἐστί, κέρδος, ἴσθι, ὦ.
• G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G2325 — θερίζω (therízō, ther-id'-zo): I reap, gather — from θέρος (in the sense of the crop); to harvest:--reap.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2919 — κρίνω (krínō, kree'-no): I judge, decide, think good — properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish:--avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G4190 — πονηρός (ponērós, pon-ay-ros'): evil, bad, wicked — from a derivative of πόνος; hurtful, i.e. evil (properly, in effect or influence, and thus differing from κακός, which refers rather to essential character, as well as from σαπρός, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:--bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also πονηρότερος.
• G4571 — σέ (sé, seh): accusative case singular of σύ; thee:--thee, thou, X thy house.
• G4675 — σοῦ (soû, soo): genitive case of σύ; of thee, thy:--X home, thee, thine (own), thou, thy.
• G4687 — σπείρω (speírō, spi'-ro): I sow, spread, scatter — probably strengthened from σπάω (through the idea of extending); to scatter, i.e. sow (literally or figuratively):--sow(- er), receive seed.
• G4750 — στόμα (stóma, stom'-a): the mouth, speech — probably strengthened from a presumed derivative of the base of τομώτερος; the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon):--edge, face, mouth.
• G5087 — τίθημι (títhēmi, tith'-ay-mee): I put, place — a prolonged form of a primary (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from ἵστημι, which properly denotes an upright and active position, while κεῖμαι is properly reflexive and utterly prostrate):--+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• Out — 2 Samuel 1:16, Job 15:5-6, Matthew 12:37, Matthew 22:12, Romans 3:19
• Thou knewest — Matthew 25:26-27

Reciprocal references (23): Genesis 3:17, Joshua 24:22, 1 Samuel 15:14, 1 Kings 2:23, 1 Kings 2:42, 1 Kings 20:40, Job 35:2, Psalms 64:8, Ecclesiastes 10:12, Jeremiah 23:36, Ezekiel 33:17, Hosea 5:5, Matthew 12:27, Matthew 15:18, Matthew 18:32, Matthew 21:31, Matthew 23:31, Matthew 24:48, Luke 11:19, Luke 15:31, Romans 2:1, Romans 2:21, Titus 3:11

Related Topics

• Thompson Chain: SELF-JUSTIFICATION-SELF-CONDEMNATION
• Torrey’s: PARABLES
• Nave’s: CIVIL SERVICE, FAITHFULNESS, IDLENESS, JESUS, THE CHRIST, JUDGMENT, KINGDOM OF HEAVEN, OPPORTUNITY, POUND, PROBATION, RESPONSIBILITY, SELF-CONDEMNATION, SERVANT, STEWARD, TRUSTEE, UNFAITHFULNESS, WORKS

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Bible › Luke › Luke 19 › Verse 22