Bible/Matthew/26/58

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Bible > Matthew > Chapter 26 > Verse 58

Matthew 26:58


Matthew 26:57 Matthew 26:58 (KJV) Matthew 26:59
And they that had laid hold on Jesus led [him] away to Caiaphas the high priest, where the scribes and the elders were assembled.
But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end.
Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;

Verse Text

KJV with Strong's Numbers

ButG1161 PeterG4074 followedG190 himG846 afar offG575 G3113 untoG2193 the high priest'sG749 palaceG833, andG2532 wentG1525 inG2080, and satG2521 withG3326 the servantsG5257, to seeG1492 the endG5056.


Original Greek

ὁ δὲ Πέτρος ἠκολούθει αὐτῷ ἀπὸ μακρόθεν, ἕως τῆς αὐλῆς τοῦ ἀρχιερέως, καὶ εἰσελθὼν ἔσω ἐκάθητο μετὰ τῶν ὑπηρετῶν, ἰδεῖν τὸ τέλος.

Greek Transliteration Strong's Morphology Gloss
ho G3588 T-NSM *
δὲ
de G1161 CONJ But
Πέτρος
Petros G4074 N-NSM Peter
ἠκολούθει
ēkolouthei G190 V-IAI-3S followed
αὐτῷ
autō G846 P-DSM him
ἀπὸ
apo G575 PREP afar off
μακρόθεν,
makrothen G3113 ADV
ἕως
heōs G2193 ADV unto
τῆς
tēs G3588 T-GSF *
αὐλῆς
aulēs G833 N-GSF palace
τοῦ
tou G3588 T-GSM the
ἀρχιερέως,
archiereōs G749 N-GSM high priest's
καὶ
kai G2532 CONJ and
εἰσελθὼν
eiselthōn G1525 V-2AAP-NSM went
ἔσω
esō G2080 ADV in
ἐκάθητο
ekathēto G2521 V-INI-3S and sat
μετὰ
meta G3326 PREP with
τῶν
tōn G3588 T-GPM the
ὑπηρετῶν,
hupēretōn G5257 N-GPM servants
ἰδεῖν
idein G1492 V-2AAN to see
τὸ
to G3588 T-ASN the
τέλος.
telos G5056 N-ASN end
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G190 — ἀκολουθέω (akolouthéō, ak-ol-oo-theh'-o): I accompany, attend, follow — from Α (as a particle of union) and (a road); properly, to be in the same way with, i.e. to accompany (specially, as a disciple):--follow, reach.
  • G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
  • G749 — ἀρχιερεύς (archiereús, ar-khee-er-yuce'): high priest, chief priest — from ἀρχή and ἱερεύς; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest:--chief (high) priest, chief of the priests.
  • G833 — αὐλή (aulḗ, ow-lay'): court-yard, fore-court, palace, house — from the same as ἀήρ; a yard (as open to the wind); by implication, a mansion:--court, (sheep-)fold, hall, palace.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
  • G1525 — εἰσέρχομαι (eisérchomai, ice-er'-khom-ahee): I go in, come in, enter — from εἰς and ἔρχομαι; to enter (literally or figuratively):--X arise, come (in, into), enter in(-to), go in (through).
  • G2080 — ἔσω (ésō, es'-o): within, inside — from εἰς; inside (as preposition or adjective):-- (with-)in(-ner, -to, -ward).
  • G2193 — ἕως (héōs, heh'-oce): until, as far as — of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place):--even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
  • G2521 — κάθημαι (káthēmai, kath'-ay-mahee): I sit, am seated — from κατά; and (to sit; akin to the base of ἑδραῖος); to sit down; figuratively, to remain, reside:--dwell, sit (by, down).
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3113 — μακρόθεν (makróthen, mak-roth'-en): from a distance — adverb from μακρός; from a distance or afar:--afar off, from far.
  • G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
  • G4074 — Πέτρος (Pétros, pet'-ros): Peter — apparently a primary word; a (piece of) rock (larger than λίθος); as a name, Petrus, an apostle:--Peter, rock. Compare Κηφᾶς.
  • G5056 — τέλος (télos, tel'-os): an end, purpose, tax — from a primary (to set out for a definite point or goal); properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid):--+ continual, custom, end(-ing), finally, uttermost. Compare φόρος.
  • G5257 — ὑπηρέτης (hypērétēs, hoop-ay-ret'-ace): a servant, an attendant — from ὑπό and a derivative of (to row); an under-oarsman, i.e. (generally) subordinate (assistant, sexton, constable):--minister, officer, servant.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (7): Matthew 26:3, Matthew 26:69, Matthew 26:70, Mark 14:54, Mark 14:66, Luke 22:54, Acts 4:13

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BibleMatthewMatthew 26 › Verse 58