Bible/Matthew/9/21

Bible > Matthew > Chapter 9 > Verse 21

Matthew 9:21

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← Matthew 9:20	Matthew 9:21 (KJV)	Matthew 9:22 [words of Jesus] →
And, behold, a woman, which was diseased with an issue of blood twelve years, came behind [him], and touched the hem of his garment:	For she said within herself, If I may but touch his garment, I shall be whole.	But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.

Verse Text

KJV with Strong's Numbers

For^G1063 she said^G3004 within^G1722 herself^G1438, If^G1437 I may^G680 but^G3440 touch^G680 his^G846 garment^G2440, I shall be whole^G4982.

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Original Greek

ἔλεγε γὰρ ἐν ἑαυτῇ, Ἐὰν μόνον ἅψωμαι τοῦ ἱματίου αὐτοῦ, σωθήσομαι.

Greek	Transliteration	Strong's	Morphology	Gloss
ἔλεγε	elege	G3004	V-IAI-3S	she said
γὰρ	gar	G1063	CONJ	For
ἐν	en	G1722	PREP	within
ἑαυτῇ,	heautē	G1438	F-3DSF	herself
Ἐὰν	Ean	G1437	COND	If
μόνον	monon	G3440	ADV	but
ἅψωμαι	hapsōmai	G680	V-AMS-1S	I may touch
τοῦ	tou	G3588	T-GSN	*
ἱματίου	himatiou	G2440	N-GSN	garment
αὐτοῦ,	autou	G846	P-GSM	his
σωθήσομαι.	sōthēsomai	G4982	V-FPI-1S	I shall be whole

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G680 — ἅπτομαι (háptomai, hap'-tom-ahee): I touch or handle — reflexive of ἅπτω; properly, to attach oneself to, i.e. to touch (in many implied relations):--touch.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1437 — ἐάν (eán, eh-an'): if — from εἰ and ἄν; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή.
• G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2440 — ἱμάτιον (himátion, him-at'-ee-on): outer garment — neuter of a presumed derivative of ennumi (to put on); a dress (inner or outer):--apparel, cloke, clothes, garment, raiment, robe, vesture.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3440 — μόνον (mónon, mon'-on): alone, but, only — neuter of μόνος as adverb; merely:--alone, but, only.
• G4982 — σώζω (sṓzō, sode'-zo): I save, heal — from a primary (contraction for obsolete , "safe"); to save, i.e. deliver or protect (literally or figuratively):--heal, preserve, save (self), do well, be (make) whole.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• If — Mark 5:26-33, Luke 8:45-47, Acts 19:12

Reciprocal references (4): Leviticus 6:27, Matthew 14:36, Luke 6:19, Acts 5:15

Related Topics

• Thompson Chain: ASSOCIATION-SEPARATION, HOME
• Torrey’s: MIRACLES OF CHRIST, THE
• Nave’s: CAPERNAUM, CARE, FAITH, JESUS, THE CHRIST, MIRACLES

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Bible › Matthew › Matthew 9 › Verse 21