Bible/Philippians/4/15

Bible > Philippians > Chapter 4 > Verse 15

Philippians 4:15

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← Philippians 4:14	Philippians 4:15 (KJV)	Philippians 4:16 →
Notwithstanding ye have well done, that ye did communicate with my affliction.	Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.	For even in Thessalonica ye sent once and again unto my necessity.

Verse Text

KJV with Strong's Numbers

Now^G1161 ye^G5210 Philippians^G5374 know^G1492 also^G2532, that^G3754 in^G1722 the beginning^G746 of the gospel^G2098, when^G3753 I departed^G1831 from^G575 Macedonia^G3109, no^G3762 church^G1577 communicated with^G2841 me^G3427 as^G1519 concerning^G3056 giving^G1394 and^G2532 receiving^G3028, but^G1508 ye^G5210 only^G3441.

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Original Greek

οἴδατε δὲ καὶ ὑμεῖς, Φιλιππήσιοι, ὅτι ἐν ἀρχῇ τοῦ εὐαγγελίου, ὅτε ἐξῆλθον ἀπὸ Μακεδονίας, οὐδεμία μοι ἐκκλησία ἐκοινώνησεν εἰς λόγον δόσεως καὶ λήψεως, εἰ μὴ ὑμεῖς μόνοι·

Greek	Transliteration	Strong's	Morphology	Gloss
οἴδατε	oidate	G1492	V-RAI-2P	know
δὲ	de	G1161	CONJ	Now
καὶ	kai	G2532	CONJ	also
ὑμεῖς,	humeis	G5210	P-2NP	ye
Φιλιππήσιοι,	Philippēsioi	G5374	N-VPM	Philippians
ὅτι	hoti	G3754	CONJ	that
ἐν	en	G1722	PREP	in
ἀρχῇ	archē	G746	N-DSF	the beginning
τοῦ	tou	G3588	T-GSN	of the
εὐαγγελίου,	euangeliou	G2098	N-GSN	gospel
ὅτε	hote	G3753	ADV	when
ἐξῆλθον	exēlthon	G1831	V-2AAI-1S	I departed
ἀπὸ	apo	G575	PREP	from
Μακεδονίας,	Makedonias	G3109	N-GSF	Macedonia
οὐδεμία	oudemia	G3762	A-NSF-N	no
μοι	moi	G3427	P-1DS	me
ἐκκλησία	ekklēsia	G1577	N-NSF	church
ἐκοινώνησεν	ekoinōnēsen	G2841	V-AAI-3S	communicated with
εἰς	eis	G1519	PREP	as
λόγον	logon	G3056	N-ASM	concerning
δόσεως	doseōs	G1394	N-GSF	giving
καὶ	kai	G2532	CONJ	and
λήψεως,	lēpseōs	G3028	N-GSF	receiving
εἰ	ei	G1487	COND	but
μὴ	mē	G3361	PRT-N
ὑμεῖς	humeis	G5210	P-2NP	ye
μόνοι·	monoi	G3441	A-NPM	only

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
• G746 — ἀρχή (archḗ, ar-khay'): ruler, beginning — from ἄρχομαι; (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank):--beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1394 — δόσις (dósis, dos'-is): a giving, gift. — from the base of δίδωμι; a giving; by implication, (concretely) a gift:--gift, giving.
• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G1508 — εἰ μή (ei mḗ, i may): from εἰ and μή; if not:--but, except (that), if not, more than, save (only) that, saving, till.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1577 — ἐκκλησία (ekklēsía, ek-klay-see'-ah): an assembly, congregation, church — from a compound of ἐκ and a derivative of καλέω; a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both):--assembly, church.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G1831 — ἐξέρχομαι (exérchomai, ex-er'-khom-ahee): I go out, come out — from ἐκ and ἔρχομαι; to issue (literally or figuratively):--come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
• G2098 — εὐαγγέλιον (euangélion, yoo-ang-ghel'-ee-on): the good news, the gospel — from the same as εὐαγγελίζω; a good message, i.e. the gospel:--gospel.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2841 — κοινωνέω (koinōnéō, koy-no-neh'-o): I share, communicate, have fellowship with — from κοινωνός; to share with others (objectively or subjectively):--communicate, distribute, be partaker.
• G3028 — λῆμψις (lēmpsis, lape'-sis): a receiving — from λαμβάνω; receipt (the act):--receiving.
• G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
• G3109 — Μακεδονία (Makedonía, mak-ed-on-ee'-ah): Macedonia — from Μακεδών; Macedonia, a region of Greece:--Macedonia.
• G3427 — μοί (moí, moy): the simpler form of ἐμοί; to me:--I, me, mine, my.
• G3441 — μόνος (mónos, mon'-os): only, solitary, desolate — probably from μένω; remaining, i.e. sole or single; by implication, mere:--alone, only, by themselves.
• G3753 — ὅτε (hóte, hot'-eh): when — from ὅς and τέ; at which (thing) too, i.e. when:--after (that), as soon as, that, when, while.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G3762 — οὐδείς (oudeís, oo-dice'): no one, none, nothing — from οὐδέ and εἷς; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
• G5210 — ὑμεῖς (hymeîs, hoo-mice'): irregular plural of σύ; you (as subjective of verb):--ye (yourselves), you.
• G5374 — Φιλιππήσιος (Philippḗsios, fil-ip-pay'-see-os): a Philippian — from Φίλιπποι; a Philippesian (Philippian), i.e. native of Philippi:--Philippian.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
• G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• I — Acts 16:40, Acts 17:1-5
• in the — 2 Kings 5:16, 2 Kings 5:20, 2 Corinthians 11:8-12, 2 Corinthians 12:11-15

Reciprocal references (6): 2 Samuel 17:29, Ecclesiastes 10:19, Matthew 10:42, 2 Corinthians 6:11, 2 Corinthians 11:9, 1 John 2:24

Related Topics

• Torrey’s: MISSIONARIES, ALL CHRISTIANS SHOULD BE AS
• Nave’s: BENEFICENCE, CHURCH, MINISTER, Christian, PHILIPPI

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Bible › Philippians › Philippians 4 › Verse 15